Some kind of meditative practice is found in all of the world's religions, says Shauna Shapiro of Santa Clara (California) University, co-author with Linda Carlson of the new book The Art and Science of Mindfulness. Most include focusing attention and letting thoughts and emotions go by without judgment or becoming involved.
The Dharma, sutras, and commentarial interpretations of interest to American Buddhists of all traditions with news that not only informs but transforms. Emphasis on meditation, enlightenment, karma, social evolution, and nonharming. (To contact us, leave a comment marked "private").
Tuesday, June 30, 2009
Meditation Gaining Medical Acceptance
Some kind of meditative practice is found in all of the world's religions, says Shauna Shapiro of Santa Clara (California) University, co-author with Linda Carlson of the new book The Art and Science of Mindfulness. Most include focusing attention and letting thoughts and emotions go by without judgment or becoming involved.
Spirit Rock: Class with Jack Kornfield
Peter Menkin (SF Religion in the News Examiner, 6/29/09)
Spirit Rock's serene exterior and Jack Kornfield lecturing within (SF Examiner). Spirit Rock's many Buddhas welcome, amuse, and in a sense adorn the 410 acre meditation retreat facility located 30 miles north of San Francisco in rural Marin County, California. View Slideshow
Spirit Rock is not a New Age center per se. Located in San Francisco’s Bay Area (in the Marin County city of Woodacre), Spirit Rock is home to Theravada Buddhists. They are not Zen, Tibetan, or Mahayana Buddhists, as they emphasized. They are Theravada, as is one of their founding members, the American Buddhist teacher and popular author Jack Kornfield.
Jack Kornfield and one of his many psychology-infused books on Buddhism.
The publisher of After the Laundry, the Laundry (Random House) says: "Enlightenment does exist." Internationally renowned author and meditation master Jack Kornfield assures us. “Unbounded freedom and joy, oneness with the divine...these experiences are more common than you know, and not far away. "But even after achieving such realization — after the ecstasy — we are faced with the day-to-day task of translating that freedom into our imperfect lives. We are faced with the laundry.
According to a Marin Independent Journal article, “His books have been translated into 20 languages and sold more than a million copies." Kornfield's books include:
- A Path with Heart
- After the Ecstasy, the Laundry
- Teachings of the Buddha
- Seeking the Heart of Wisdom
- Living Dharma
- A Still Forest Pool
- Stories of the Spirit, Stories of the Heart
- Buddha's Little Instruction Book
- The Art of Forgiveness, Lovingkindness and Peace
His most recent book is A Wise Heart: A Guide to the Universal Teachings of Buddhist Psychology (or The Wise Heart, which Bantam published in hardcover in April, 2008 and newly released in paperback). This is a short excerpt:
“When we learn to rest in awareness, there’s both caring and a silence. There is listening for what’s the next thing to do and awareness of all that’s happening, a big space and a connected feeling of love. When there is enough space, our whole being can both apprehend the situation and be at ease. We see the dance of life, we dance beautifully, yet we’re not caught in it. In any situation, we can open up, relax, and return to the sky-like nature of consciousness.”
The same Spirit Rock News article contains “The Sacred Feminine: Restoring Balance in Challenging Times (Interviews by Walt Opie, Communications Coordinator)” by a yoga instructor who is a novelist (Enlightenment for Idiots) who writes:
Again, it is not an issue of men versus women because I’ve experienced many male teachers who also emphasize these dimensions of practice. But when I’m sitting yoga on a retreat that’s oriented towards the Sacred Feminine, I’m aware of an explicit intention to value the interpersonal aspect of practice; the intimate aspect of practice; the qualities of unwinding and opening rather than dominating and controlling. It’s an approach that emphasizes allowing and being, rather than doing and becoming. More>>
Meditation: Passive vs. Active
DIARY
I began my study of meditation decades ago when I read Dion Fortune's book Training and Work of an Initiate. In that book she explains that there are two types of meditation, which she ascribes [to] the difference between Eastern and Western cultures. She says that Eastern cultures try to reach the soul up to the heavens, whereas Western cultures try to bring the heavens to Earth.
Daily Kos
Bhutan, India plan 10 new projects by 2020
The King of Bhutan, the last Himalayan Buddhist kingdom, shortly after his coronation.
(SifyNews 6/30/09)
- Bhutan-sourced herbs in America: Ron Teaguarden's DragonHerbs.com
Buddhism and Hinduism
Buddhism was founded by Siddhartha Gautama, the historical Buddha, who was [allegedly] born in Nepal, and lived and taught in the northeastern region of the Indian subcontinent. The Buddha's teaching, Buddhism, originated in what is now Bihar, India during the reign of Maurya Empire.
- Ahimsa: a Sanskrit word meaning "non-violence" (non-harming) and respect for all life.
Buddha’s dialog of ahimsa in the Lesser Exposition on Karma Discourse (Culakammavibhanga Sutta) was a definitive move against the traditional [cruel animal] sacrificial Vedic rituals of Hindu culture. However, the Upanishadic literature in Hinduism was often critical of the Vedic ritual and emphasized the internal meaning and symbolism of the sacrifice rather than its literal enactment. Ahimsa doctrine was later developed in the Hindu Yajurveda under the Brahmanical culture.
- Karma: meaning one's deeds or actions or activity, which is a central theme of Buddhist teachings.
It is believed that this idea is derived from Hinduism. However, there are apparent inconsistencies regarding this. The Buddhist doctrine of karma is based on the Buddha's direct mystical observations, rather than literary derivations. Hindu seers had their interpretations, which the Buddha seems to have expanded on, clarified, and added to.
- Dharma: this term means "religious or ethical duty"
Both Buddhism and Hinduism believe that beings that live in harmony with dharma precede on towards moksha or nirvana (liberation).
Despite the similarities between the two religions, the major differences are:
- God: The Buddha set an important trend of non-theism [different from atheism] by denying the notion of an omnipotent God.
According to Buddhism, there are gods but a higher reality, but not an ultimate creator God beyond the law of karma or rebirth. Mankind's need for protection and agency [not to mention Buddhist devas or Greek-style demigods], which are psychologically deep-rooted, prompts a need for this belief. However, Hinduism strongly believes in the existence of an ultimate creator God [Brahman] and also believes that gods are reborn as humans to save the earth (avatars or "messiahs").
- Vedas: these Holy Scriptures are followed in Hinduism to acquire the divine Three-Knowledges of life.
Unlike Hinduism, Buddhists believe that Three-Knowledges should be achieved through the process of enlightenment, which the Buddha achieved in the three watches of the night on the night of his Great Enlightenment (mahabodhi). The Three-Knowledges are memory of past lives, seeing the rebirth of others according to their karma, and complete intuitive penetration of the Four Noble Truths and the destruction of spiritual defilements, which fester in the mind/heart (citta) and keep it obscured, defiled, and unenlightened. (This third knowledge is a composite one).
The Four Noble Truths are deep and profound. Understanding them fully (particularly the fourth) is the essence of Buddhist enlightenment. This understanding is not intellectual, however, but rather thorough-going, psychological, and even mystical.
- PROBLEM: All planes of existence are ultimately bound up with uneasiness (dukkha) in one way or another.
- CAUSE: This uneasiness is caused by cravings and attachments of all kinds.
- SOLUTION: This uneasiness ends when craving ends, when one is free of craving, which is achieved by knowledge-and-vision of nirvana, which means reaching the ultimate liberated state of enlightenment (bodhi).
- PATH: Reaching this liberated state is achieved by following the Path rediscovered and laid out by the Buddha.
It is apparent that later Indian religious thought was in turn influenced by Buddhism's new interpretations and novel ideas. The new religion gained prominence on the Indian subcontinent at one time eclipsing all other traditions in India before Hinduism assimilated many of its ideas and teachings and became the de facto state religion (with considerable Islamic and other minorities but almost no Buddhists independent of Hinduism).
Buddhism was eclipsed by a Hindu renaissance and Islam onslaughts in the 13th Century. It then flourished beyond India -- Theravada in Sri Lanka, Burma, Thailand, and other Southeast Asian nations; Vajrayana/Lamaism in the Himalayas (Nepal, Tibet, Bhutan, etc.); and Mahayana in East Asia (China, Japan, Korea, etc.).
Hinduism and Buddhism now coexist harmoniously in the world and are followed, at least in name, by hundreds of millions of adherents. Buddhism in India survived and is still practiced -- particularly in the Himalayan region such as Ladakh, Arunachal Pradesh, Sikkim, and in the east in what is now Muslim dominated Bangladesh.
The 2012 Enigma (watch free)
Is there a miniature stargate in our own brain? Did ancient cultures reverse-engineer it into useable technology that could actually look through – and even travel through – time? Did our secret-government come into possession of this technology? Did they see anything occurring about the year 2012? Dive into this fascinating story! More>>
- Quantum Shift in world consciousness
The events of this past week weave an incredible tale of a quantum consciousness shift. The old way is groaning and crumbling into ruin as the long-prophesied changes are finally... More>> - Classic Rumor Mill News transcript
2012 cornucopia! David Wilcock's first show on Rumor Mill News was an instant classic -- bursting with amazing new material -- and now you can read the full transcript to study it in greater detail! More>>
Shift of the Ages (David Wilcock)
David Wilcock (divinecosmos.com) -- visionary author, filmmaker, lecturer, and musician -- the reincarnation of Edgar Cayce -- joins us to discuss his film project "Convergence, the Science of the Divine Cosmos" and his audio CD "The Science of Peace." Topics discussed:
- Convergence film project
- Science of DNA
- Channelers and evidence
- Matter and energy
- Magnetic fields
- Expanding earth
- Etheric energy
- Gravity
- Parallel reality
- Time
- Cycles
- Astrology
- Sidereal Time
- Synchronicity
- Chaos theory
- Fear climate
- Global warming
- 2012
- Harmonics
- Hans Jenni and cymatics
- Atlantis in Cuba and much, much more.
This is a continuation of Red Ice Creation's superb interview with Wilcock -- discussing his work with Richard Hoagland, the Enterprise Mission, and what is going on up on the Moon.
- Quantum Shift II: Michael Jackson, Farrah Fawcett, and the Meta-Message Listen FREE to two new radio shows featuring David, as well as thoughts on the near-simultaneous passage of Farrah Fawcett and Michael Jackson. More>>
- The Science of Peace
Monday, June 29, 2009
Tibetan Monastics turn to Science
Instead of delving into Buddhist texts on karma and emptiness, they learned about Galileo’s law of accelerated motion, chromosomes, neurons, and the Big Bang, among other far-ranging topics.
Ugliest Dog, London Festivals, Jacko (photos)
Bernard Madoff receives sentence
Bernard Madoff gets 150 years in prison for his multibillion-dollar fraud scheme. Judge's harsh words
Bernard Madoff's wife finally issues a statement on the day he's sentenced. Responds to scorn directed at her
$2.5 mil settlement
Statement
Appeals Court bars 2 Suu Kyi witnesses
YANGON – Burma's highest court rejected an appeal Monday by Aung San Suu Kyi's lawyers to reinstate two key witnesses in a trial that could send the pro-democracy leader to prison for five years. High Court judge Tin Aung Aye rejected the appeal because it was "intended to disturb and delay the trial," court officials said on condition of anonymity because they were not authorized to speak to the media.
- Video: US demands Suu Kyi release (Reuters)
"This is very unfair. The court had allowed 14 prosecution witnesses but only allowed two from the defense," said Nyan Win, one of Suu Kyi's lawyers. "We tried our best to have the trial conducted according to the law but it has failed." More>>
Facebook, Twitter...for sale
Saturday, June 27, 2009
Friday, June 26, 2009
Karmapa Lama's 24th birthday
(SifyNews.com, 6/26/09)
Born on June 26, 1985 in Kham region of eastern Tibet, Ogyen Trinley Dorje is heir to the Tibetan's spiritual leader the Dalai Lama. He is considered the third most important leader after the Dalai Lama, and his authority is recognized by both Beijing and the renowned 14th Dalai Lama.
Buddhist monks and nuns assembled at the Gyuto monastery in Dharamsala to pray for the well-being and long life of the Karmapa. However, this year, no singing and dancing program were organized because of the demise of Penor Rinpoche, head of the Nyingma sect, and also due to the mass killings of Tibetans in Tibet last year.
"It is because of the demise of the head of the Nyingma sect, Penor Rinpoche and so many Tibetans have lost their lives in Tibet, so they didn't perform any sort of cultural events and they don't have big ceremony. Just to mark the birthday celebration, we have this prayer and puja [i.e., devotional] ceremony only," said Tashi Wangchuk, a Tibetan youth. Followers of Karmpa from far-flung places also came to take part in the celebration. More>>
Common chemical makes us fat, hungry
Listen Now (0:56:29)
Details, names, Websites, and Email addresses:
- Healthy Planet, Healthy Me (Friday, June 26, 2009 2:01 pm). This free Pacifica Radio audio archive will be available for only 90 days starting today.
Bhutan: No insurgent activity on India border
Bhutanese dancers on 3/8/09 in the peaceful Himalayan Buddhist kingdom of Bhutan
Ocean hidden inside Saturn's moon
MacArthur Genius Grant produces: "Re-"
A force behind the Beijing Olympics’ pageantry unveils new work
MacArthur genius grant recipient Shen Wei (Ernestine Ruben)
His trip to Tibet contributed to one section of a three-part performance Mr. Wei will present at Lincoln Center starting July 9, 2009. Each section of the show will encompass a different portion of Mr. Wei’s travels. The other two sections were inspired by the Angkor Wat temple complex in Cambodia, and China’s Silk Road. Mr. Wei entitled the triptych “Re-” to suggest rebirth or renewal. More>>
Watch more The Colbert Report videos on AOL
Buddhism (One India)
Cancer: Farrah was more than a beauty
And the other is simply a line from an article published when her illness returned, where Ryan O'Neal reported that her famous hair was gone.
Those two items remind us that Farrah was more than a poster. She was a mom, and although Redmond's troubles with drugs and the law are well-known, she was a mom who loved her son and surely tried to do the best by him.
And the loss of her hair...as anyone who's had or loved someone with cancer [unfortunate enough to foolishly choose to undergo the invasive balancing act known as Chemo as if that were anything more than controlled poisoning] knows, few things make you feel as naked as that one loss. More>>
Hoxsey: How Healing [Cancer] Becomes a Crime
- Watch Now! (full-length 1:23)
Despite chemotherapy, some breast cancers recur like a "smoldering fire that flares up," Dr. Otis Brawley said.
President Obama's pledge to conquer cancer "in our time" is a great goal, but one of America's top cancer experts isn't sure he'd use the word "cure."
"The idea of [calling for] a cure does scare me a little bit because, I don't think that's realistic in some cancers," says Dr. Otis Brawley, chief medical officer for the American Cancer Society. "But I like the general overall idea, and I'm thrilled about the focus on health."
Nepal fails to erase Dalai Lama
Nepal fails to erase Dalai Lama from Tibetan hearts
Sudeshna Sarkar (TNN, June 26, 2009)
KATHMANDU – At one time, the name plate outside the walled house proudly said "Gaden Kangsar" – the residence of the Dalai Lama. But when Nepal’s Maoist government began a fresh crackdown on supporters of the exiled Tibetan leader last year, the house in Kathmandu’s embassy enclave, once known as the office of the Dalai Lama’s representative in Nepal, chose discretion over confrontation and the sign, written both in English and the elegant Tibetan script, was tarred over.
But it is not so easy to erase the loyalty to the Dalai Lama and dreams of a free Tibet from Tibetan hearts. A group of 35 Tibetan exiles proved so on Friday when they courted arrest by trying to stage a peace march in Tibet.
However, they were prevented by the Nepal police contingent patrolling the border, who stopped the bus and took the group under control. The protesters lay down on the highway, raising slogans for a free Tibet until they were dragged away. Police said the bus had been sent back to Kathmandu where the group, including eight women, will be handed over to the immigration authorities for appropriate action.
This is the first major Tibetan protest since the formation of a coalition government led by communist Prime Minister Madhav Kumar Nepal. The protests, which had continued for almost a year mortifying China last year on the eve of the Olympic games, were stifled after a Maoist government came to power in August 2008 and ordered stronger measures, including patrolling by its cadres.
Nepal, having received an invitation to visit Beijing but is yet to set any dates, will come under fresh pressure from his northern neighbor after Friday’s resumption of protests. Though the new government adheres to the earlier administration’s foreign policy of not allowing anti-Chinese activities on Nepali soil, Beijing is bound to seek more effective measures to control the protests. It has stepped up its vigil along the border with Nepal to prevent Tibetan fugitives from heading towards Dharamshala in India via Nepal and is now asking for the regulation of the open Indo-Nepal border to cut off the entry of protesters from India. Source
Officials: UN envoy arrives in Burma
Riot police patrol High Court in downtown Yangon, 6/24/09. Lawyers urged Burma's highest court to reverse a ban on two key defense witnesses (AP/Khin Maung Win).
Aung San Suu Kyi, the Nobel Peace laureate, is in prison and being tried on charges of violating the terms of her house arrest after an uninvited American man swam to her closely guarded lakeside home last month and stayed two days. But Suu Kyi's own party supports such a visit, and other countries say the alternative is to do nothing and miss an opportunity to have the U.N. chief press for Suu Kyi's release and push for more open and inclusive elections next year. Details of the visit of Ibrahim Gambari, who arrived Friday, have not been disclosed by the U.N., but some officials in Myanmar's diplomatic community spoke openly about it.
Thursday, June 25, 2009
Venerable Sariputra (Maha Thera)
Ven. Sariputra, Burma (asianart.com)
Śāriputra (Sanskrit: शारिपुत्र) or Sāriputta (Pāli) was one of two principal disciples of the Buddha. He became an Arhat renowned for his wisdom and is depicted in the Theravada tradition as one of the most important disciples of the Buddha.
Contents
1.1 Death
1.2 The Stupa of Śāriputra (Sariputta)
1.3 Śāriputra (Sariputta) as Krishna and Lakshman
2 Śāriputra in Mahayana
3 References
4 See also
5 External links
Biography
Śāriputra came from a Brahmin family and had already embarked on life as a spiritual ascetic when he encountered the teachings of the Buddha. Śāriputra had a close friend Mahāmaudgalyāyana (Pāli: Mahā Moggallāna), another wandering ascetic. They both renounced the world on the same day and became disciples of the sceptic Sañjaya Belaṭṭhaputta before converting to Buddhism.
Ven. Sariputra enlightened after questioning Ven. Assaji (gallery.palungjit.com)
In one somewhat comical scene involving the two friends, a mischievous yakṣha (Pāli: yakkha) decides that it will attempt to irritate Śāriputra by striking him on the head. Mahā Moggallāna sees this occurring with his "divine eye" (a clairvoyant faculty often attributed to South Asian ascetics), and unsuccessfully attempts to warn Śāriputra. However, due to his great spiritual mastery, Śāriputra perceives the terrible blow the yakkha delivers as only a light breeze.
Mahā Moggallāna approaches and expresses his amazement that Sariputra barely noticed the terrible blow; Śāriputra replies in amazement that Mahā Moggallāna was able to perceive the invisible creature that dealt the blow.
In these sutras, Śāriputra is unable to readily grasp the Mahayana doctrines presented by Vimalakīrti and others. And he is rebuked or defeated in debate by a number of interlocutors, including a female deity (deva) who refutes Śāriputra's "Hinayana" assumptions regarding gender and form.