If the great problem in life is clinging (upadana) to illusions -- such as things being able to satisfy/fulfill us, things being permanent, and things being personal -- then the great awakening to their true nature as suffering, impermanent, and impersonal, we suddenly are able to let go, internally renounce (nekkhamma), and awaken (bodhi). The great awakening to Truth sets us from and allows us to lay down the burden we have carried in this samsara, this wheel of life after life meeting with suffering in this form or that, in this plane or that, within this sphere or that. It is like breathing a sigh of relief with tears of joy that there is an escape, a freeing oneself from the thicket of views, and finding peace. That is one way to look at it. But it is much more joyful and blissful than Anand is letting on. Imagine years of imprisonment then being released. Imagine painful illness then getting well. Imagine being in a shadowy world or illusions and goblins then stepping into the light. Nirvana is like that.
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