Monday, November 24, 2025

How to develop Four Elements Meditation


How to develop Four-Elements Meditation
Full of practical info, not theory
In the Pali language texts, there are two ways for developing the Four Elements Meditation, in brief and in detail.

The brief method explained here is meant for those of quick understanding. The detailed method is meant for those who have difficulty with the brief method.

The Buddha taught the brief method in the Maha Satipatthana Sutta (the “Greater Discourse on Setting Up the Four Foundations of Mindfulness”): A meditator reviews this very body however it is positioned or placed as consisting of just elements: “There are in this body just the earth-element, the water-element, the fire-element, and the air-element” (The Path of Purification, Visuddhimagga, Ch.XI, para. 41–43) explains further:

First, one of quick understanding who wishes to develop this meditation should go to a solitary place. Then one should advert [turn attention towards] one's entire material body and discern the elements in brief in this way:

Western (British) Sayalay now Beth Upton
“In this body
  1. what is hard or rough is [to be regarded as] 'earth element,'
  2. what is flowing or cohesive is 'water-element,'
  3. what is maturing (ripening) or heat [temperature] is 'fire-element,'
  4. what is pushing or supporting is 'air-element.'”
One should advert and give attention to it and review it again and again as [simply] “earth-element, water-element, fire-element, air-element,” that is to say, as mere elements [components, qualities, characteristics], not as a being but as selfless.
 
As one applies attention in this way, in no long time, concentration [stillness] arises, which is reinforced by understanding that illuminates the classification [labelling] of the elements.
 
This is only access-concentration* and does not reach absorption [a fully absorbed or concentrated condition] because it has states with individual essences as its object.
  • [*“Neighborhood or access-concentration” (upacāra-samādhi) is the degree of concentration (stillness, centeredness, mental-settling, focus) just before entering the absorptions or jhānas.]
Alternatively, there are these four [bodily] parts mentioned by Ven. Sariputta for the purpose of showing the absence of any self in the Four (great primary) Elements:

“When a space is enclosed with bones, sinews, flesh, and skin, there comes to be the term 'material form' (rupa)” (M. I. p. 190). And one should resolve each of these, separating them out by the hand of knowledge, then discern in the way already stated (above): “In these what is hardness…as its objects.”
 

This is the method taught at Burma's Pa-Auk Meditation Centre. Discern in the body:
  • 1. Earth-element: hardness, roughness, heaviness, softness, smoothness, lightness.
  • 2. Water-element: flowing, cohesion.
  • 3. Fire-element: heat, coldness.
  • 4. Air-element: supporting, pushing [for a total of 12 characteristics lumped into four categories called the Four Elements, the dhatu or maha-bhuta].
To learn this meditation, one must begin by learning how to discern each of the 12 qualities or characteristics of the Four Elements one at a time.

Usually, the beginner must first be taught the characteristics that are easier [more obvious] to discern then the more difficult [subtle] ones later. The “Four” Elements are therefore usually taught in this order:
  1. pushing,
  2. hardness,
  3. roughness,
  4. heaviness,
  5. supporting,
  6. softness,
  7. smoothness,
  8. lightness,
  9. heat,
  10. coldness,
  11. flowing,
  12. cohesion.
Each characteristic must be discerned first in one place in the body then one must try discerning that same characteristic throughout the body.

1. To discern “pushing”...  More

I don't get it. Help!

Author Shaila Catherine
Fortunately for us in the United States, Americans have gone to Burma, practiced under Pa Auk Sayadaw, succeeded in attaining the absorptions and insight and on occasion written books about it. They are in America. They teach. We can recommend these seven:
  1. Beth Upton (British)
  2. Shaila Catherine
  3. Stephen Snyder
  4. Dr. Tina Rasmussen
  5. Dr. Nikki Mirghafori
  6. Katie Kalyani (Midwest Samsara)
  7. Thomas Dhammadipa (Czech polyglot).
There are also successful monastic disciples of the Great Pa Auk Sayadaw:
  1. Ven. Sayadaw U Aggañña (now permanently stationed in Los Angeles)
  2. Sayalay Susila (abbess of Appamada Vihari Meditation Center, Penang, Malaysia)
  3. Sayalay Dipankara (Burmese traveling nun)
  4. Ven. Revata (Pa Auk Forest Monastery, Burma)
  5. Ven. Mahinda (Pa Auk Forest Monastery, Burma).

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