Friday, July 4, 2008

The Demise of Buddhism: Evangelism


Planning the Demise of Buddhism: Peoples of the Buddhist World
(By Paul Hattaway, Piquant Editions, Carlisle, 2004)
Reviewed by Allen Carr


Some Western drug companies spend millions of dollars developing and marketing a new drug only to have the health authorities later discover that it has dangerous side-effects and then ban it. Needing to recover their investment and unable to sell their drug in the West some of these companies try to market their dangerous products in the Third World where public awareness of health issues is low and indifferent governments can be brought off. Some might say that Christianity is a bit like this.

Having lost much of their following in the West, churches are now beginning to look for opportunities elsewhere. Of course the Islamic world is out of the question. Even the most optimistic evangelist knows that the chance of spreading the Gospel amongst Muslims is nil. The obvious targets are Africa, India and the Buddhist countries of Asia. There are now several evangelical organizations dedicated just too evangelizing Buddhists. The Asia Pacific Institute of Buddhist Studies in the Philippines offers missionaries in-depth courses in Buddhist doctrine, the languages of Buddhist countries and the sociology of various Buddhist communities – the better to know the enemy.

The Central Asia Fellowship is geared specifically to spreading the Gospel amongst Tibetans. The Overseas Missionary Fellowship is 'an acknowledged authority on Buddhism' and 'is available to conduct training sessions and seminars, give presentations and speak on how Christians can work effectively in the Buddhist world.' The Sonrise Centre for Buddhist Studies and the South Asia Network are both on-line communities providing missionaries with detailed, accurate and up-to-date information useful for evangelizing Buddhists. Make no mistake, these are not small ad-hock groups. They are large, well-financed, superbly run organizations staffed by highly motivated and totally dedicated people and they are in it for the long haul.

A book called Peoples of the Buddhist World has recently been published by one of the leaders of this new evangelical assault on Buddhism. The book's 453 pages offer missionaries and interested Christians a complete profile of 316 Buddhist ethnic and linguistic groups in Asia, from the Nyenpa of central Bhutan to the Kui of northern Cambodia, from the Buriats of the Russian Far East to the Sinhalese of Sri Lanka.

There is a detailed breakdown of the size of each group, how many call themselves Buddhists and how many actually know and practice it, which languages they speak, their strengths and how to overcome them, their weaknesses and how to take advantage of them, an overview of their history, their culture and the best ways to evangelize them.

The book is filled with fascinating and beautiful color photos of all of these peoples, many of them little-known. It makes one very sad to think that these gentle, smiling, innocent folk are in now in the sights of worldly-wise missionaries determined to undermine their faith and destroy their ancient cultures. However, Hattaway book is also interesting for the lurid glimpse it gives into the bizarre mentality and the equally bizarre theology of the evangelical Christians. In the preface Hattaway asks, "Does it break God's heart today that hundreds of millions of Buddhists are marching to hell with little or no gospel witness? Does it break the Savior's heart that millions worship lifeless idols instead of the true, glorious Heavenly Father?"

No wonder the evangelicals are always so angry and defensive, so self-conscious and full of nervous energy. Every day they live with the contradictory belief that their God is full of love and yet throws people into eternal hell-fire, even people who have never heard of him. That must be a real strain. Like a man who has to continually pump air into a leaking balloon to keep it inflated, they have to keep insisting that Buddhism is just an empty worthless idolatry when they know very well that this is not true. That must be a real strain too. Throughout his book Hattaway repeats all the old lies, slanders and half-truths that missionaries peddled in the 19th century but which mainline Christians gave up on a hundred years ago.


Hattaway claims that Buddhists, like other non-Christians, are leading empty meaningless lives and are actually just waiting to hear the Gospel of Jesus Christ. Not surprisingly, the statistics he presents to his readers do not always bare this out. He shows that some Buddhist groups have been subjected to quite intense evangelization for years and yet have chosen to keep their faith. For example 32% of Kyerung of Nepal have heard the Gospel but 'few have understood the heart of the message.' Hattaway tells us that 'the American Baptists worked in the Tovyan area (of Burma) for many decades, but most of the converts they made were among the Karen people. They found the Tovyan people 'slow to respond to the gospel – a pattern that continues to this day.'Dedicated and self-sacrificing missionaries have labored in Thailand for over 140 years but have made only miniscule numbers of converts. According to Hattaway there are 2000 foreign missionaries operating in Chiangmai - more than the actual number of Christians in the city.


It is hearting to know that amongst evangelicals Thailand has been dubbed 'the graveyard of missionaries.' Twenty one percent of Lao Ga people have been evangelized but 'Christianity has yet to make any impact on this people group.' Forty two percent of the Lemo have been told about Jesus but their 'strong belief in Buddhism and their isolated cultural mindset have prevented them from accepting the Gospel.' Of course Hattaway's 'isolated cultural mindset' prevents him from even considering that these people might have decided not to become Christians because Buddhism gives them the emotional, intellectual and spiritual sustenance they need. So he has to explain why so many Buddhists remain what he calls 'resistant peoples' some other way. To him it is because of fear (p.217), intellectual laziness (p.149), greed and blindness (p.172) and or course 'demonic opposition' (p.190). Another cause is delusion, as for example amongst the Palaung of northern Burma, who are so completely deluded that 'they believe they have the truth in Buddhism' (p.217)....


Hattaway's book is or at least should be a wake-up call for we Buddhists. Unless we reform the Sangha, better organize ourselves and make more of an effort to both know and apply our religion the Light of Asia may be snuffed out.

2 comments:

  1. Christian Evangelism: Whither Decency?

    By Harendra De Silva


    The world (or more correctly, the west) appears infatuated with "Muslim fanaticism." We are told over and over again that Islam preaches fanaticism, and that Muslims are allegedly violent and have a blind hatred of non-Muslims. But really, how true are these vacuous claims? They are stories made to justify violent attacks on the Muslim community around the world, and take attention away from those who really harbour ill-will against followers of other religions. The media has not given enough attention to the insidious campaign that is taking place this very minute to reduce and wipeout Hinduism, Buddhism, Islam and the various other religious traditions that are followed by large sections of humanity.

    When I look around, the only people I see trying to wipe out other religions and other peoples' belief systems are the Christian evangelists and their loud supporters. I have never ever encountered a Buddhist, Hindu or Muslim preacher barging in on my privacy and pushing their holy books in my face, nor have I seen Buddhists, Hindus or Muslims set up organizations purely for the sake of converting others through hook and crook. Despite having a similar religious heritage, we can clearly see that it is the Christian evangelists who are the real religious extremists, and not the Muslims as loudly claimed by various sections of the media.

    Christian evangelism today does not appear to have any respect for cultural and religious diversity. Its aim is to wipe out all non-Christian cultural and religious traditions and replace them with Christianity - more often than not the western version of it, which has very little in common with the country or society it is targetting. Many tribal societies across the world have lost their heritage and are in the process of losing them due to the activities of these evangelists. In refusing to see the good in other religions and other ways-of-life, Christian evangelists take on an extremely fundamentalist position that is an affront not only to non-Christians, but to moderate Christians as well.

    I am often quite amazed and plainly shocked at the fanatical zeal shown by these Christian evangelists, who wish to convert the entire world to Christianity through whatever means necessary. Entire organizations, or more correctly enterprises, have been set up with the sole purpose of "harvesting souls for God," and there are many individuals whose job in life is to convert non-Christians to Christianity, and they are paid handsomely to do it. No expense is spared in this task of trying to bring every single person on planet earth to the "light of Jesus Christ," and no thought whatsoever is given to the religious and cultural diversity that makes this world such a wonderful place.

    For these extremists, the sooner all the non-Christian "pagan" and "Satan-inspired" religions perish or are annihilated, the better the world will be; a rather fanatical, nazi-esque position if there ever was one. By sending evangelist teams around the world and setting up shop in non-Christian majority countries, these evangelist organisations work to destroy the pillars of religious coexistence and tolerance and erect their own pillars of religious supremacy and intolerance in those countries. And Sri Lanka is just another one of their many targets - yet another country "infested with evil pagans" who need to be brought to the "light of Jesus Christ."

    With the kind of mentality explained above, these evangelists have no qualms about using whatever means necessary to gain converts. As they have invaded countries that may not be wealthy, and as is the case in Sri Lanka, they use material inducements to convert the poor and destitute non-Christians to Christianity. For them, buying souls for their God is not an issue, but the tally of supposedly "saved souls" is. Conversion today has become a big business with big bucks behind it, and, unfortunately, the world we live in appears a battle ground for the Christian evangelists where the competitors are not only the non-Christian religions but rival Christian sects as well.

    And to them, all is fair in war. Encouraging new converts to smash statues of the Buddha and Hindu gods and godesses, burn pictures of the Buddha and Hindu gods and godesses, burn Dharma books and renounce "pagan" cultural activities are all considered suitable methods of propagating Christanity. Giving potential child converts biscuits fashioned in the shape of a Buddha image, and encouraging the kids to eat them while preaching Christianity do not strike the evangelists as insensitive and indecent. And following in the footsepts of the colonials in Sri Lanka, these cash-rich evangelists offer food, money and employment to convince poor Sri Lankans to convert to Christianity, asserting that it is the Christian God that is the harbinger of prosperity and that it is the "Satan-inspired" Buddhist/Hindu/Muslim traditions that continue to keep them in poverty.

    It is no wonder that many Buddhists, Hindus, Muslims and moderate Christians are simply apalled at the way the evangelists carry out their proselytism, and are extremely worried about the impact it will have on religious harmony in this country. It can already be seen that the provocative activities of Christian evangelists have led to the destabilsation of peace and harmony among the various religious communities, and if these evangelists continue with their unethical and iconoclastic methods of proselytism the situation is bound to get worse. Sri Lanka could very well do without these people who are hell-bent on creating a religious imbroglio in this beautiful island.

    Christian evangelists in Sri Lanka and the greater Asian region need to reconsider their unethical and aggresive methods of proselytism. They need to start according respect to other systems of belief instead of treating them as sworn enemies. The current mentality that drives proselytism, as well as the actual methods of proselytism employed by the evangelists are going against accepted norms of decency and are creating a negative image of Christianity at large.

    By caring naught for religious harmony in Sri Lanka, Christian evangelists are doing this country a huge disfavour. And as Sri Lankans, we cannot sit idly by and watch the religious harmony which we treasure so much disintegrate before our very eyes. We cannot affort to ignore the threat unethical and aggressive evangelism poses to peace and harmony in this country. To do so would mean the victory of fundamentalism and intolerance.

    So there is an important question that we must ask ourselves: when will the ideological and iconoclastic war waged by Christian evangelists against the Buddhists, Hindus and Muslims of this country end? Because as long as the evangelists wage a war to dismantle and/or destroy Buddhism, Hinduism and Islam in this country, there can never be true religious harmony. A predator-prey relationship is not conducive to peace and is always marked by stress. This is especially the case for the prey. The predatory desire to see other religions perish and to have Christianity "triumph" over these other religions cannot be condoned and should never be condoned by anyone with a sense of decency. It is a fundamentalist position that is not in tune with our culture and way of life which gives priority to religious harmony and religious tolerance.

    Religious pluralism is what Sri Lanka is about and the evangelists want to destroy that. We cannot and must not let them succeed.

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  2. As the Buddha taught, everything is impermanent, even his teachings. However, as Buddhism moves and changes, it can be noted that the West is taking it up. As with with everything, the flow is impermanent and changing. For now, it appears that the pendulum for both East and West, is swinging.

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