(serenescentsations.com)Peaceful demonstrations, anti-war protests, sit ins, teach ins, and the like have a long history in Buddhism. The Buddha's own life holds one great example that may have been the model for Burma's Saffron Revolution as Buddhist monks rose up to defy the totalitarian Burmese regime. He repeatedly and peacefully came between two neighboring kingdoms to prevent war. He occupied a spot by the river to bring peace. Eventually, however, he realized that their karma was such that he could only put it off. He had the penetrating insight to eventually realize that. We do not. So we are wise to continue our demonstrations indefinitely.
What peace looks like, which is what NYC's Z Park can look like if the peace is won.
The Buddha's "sit in" on the Rohini river to prevent war became a "teach in."
War is exhausting itself. Peace is a rest. Peace is easy. Peace is natural. War opposes peace. Peace does NOT really oppose war: It just is. Peace that "opposes" war is not peace, just more war.
Peace is a state in the absence of conflicts. Nonconflict is just a base, not a goal in itself. Beyond peace we want harmony, happiness, growth, development, opposition, cultural evolution.
Conflict is neither good or bad except that what we do with it (how we respond) makes it so. What is the cause of war and peace? Each is due to the various motives in our heart/mind.
The happy resolution (repose) of thoughts that fall under the categories of greed, hate, and/or delusion certainly lead to peace. Permanent peace will only come when one has completely eradicated these mental defilements. Wars will cease and peaceful dialogue between individuals will lead to a world of peaceful and harmonious living.
Why Occupy, why Rebel?
What peace looks like, which is what NYC's Z Park can look like if the peace is won.- Thus have I heard. At one time petty squabbles arose between the farmers on both sides of the Rohini river. The river served as the boundary between the Shakyan [where Siddhartha grew up before setting off on a spiritual quest] and the Koliyan kingdoms. Each side was trying to divert as much water as possible to their fields. Finally, these conflicts led to a major confrontation between two armies. The Buddha becoming aware of this arrived on the scene. At first just his presence forced the sides eager for war to rethink their actions. But their selfishness, anger/fear at one another, and ignorance about what was to be lost as a result of war brought them again to the verge of war.
The Buddha's "sit in" on the Rohini river to prevent war became a "teach in."- The Buddha exhorted them on the calamitous results of war and the many advantages of arriving at a peaceful resolution and just settlement. In this way, war was averted and peace restored. It is said that the Buddha has so far been the only religious teacher to visit a battlefront in person to act as a mediator that averts war which, once triggered, never really plays itself out. People, groups, and ideologies want to retaliate even centuries later. Why? It is because the roots (greed, hate/fear, delusion) that led to war have not been addressed at all.
War is exhausting itself. Peace is a rest. Peace is easy. Peace is natural. War opposes peace. Peace does NOT really oppose war: It just is. Peace that "opposes" war is not peace, just more war.Peace is a state in the absence of conflicts. Nonconflict is just a base, not a goal in itself. Beyond peace we want harmony, happiness, growth, development, opposition, cultural evolution.
Conflict is neither good or bad except that what we do with it (how we respond) makes it so. What is the cause of war and peace? Each is due to the various motives in our heart/mind.
The happy resolution (repose) of thoughts that fall under the categories of greed, hate, and/or delusion certainly lead to peace. Permanent peace will only come when one has completely eradicated these mental defilements. Wars will cease and peaceful dialogue between individuals will lead to a world of peaceful and harmonious living.
Why Occupy, why Rebel?
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