Attaining jhana
Venerable Pa Auk Sayadaw |
When one reaches jhana in this way, the mind will know
the counterpart-image (patibhaga-nimitta) without interruption. This can continue
for several hours, all night, or for a whole day and night.
When the mind stays continuously concentrated on the counterpart-image for one or two hours, one is ready to try to discern the area in the heart where the mind-door (bhavanga consciousness) rests, that is to say, the heart-base materiality.
The bhavanga consciousness is bright and luminous, and the Commentaries explain that it is the mind-door (manodvara).
If one practices this many times, again and again, one will easily be able to discern both the mind-door dependent on the heart-base materiality and the counterpart-image as it appears there.
When one can do this, one is ready to discern one at a time the Five Factors of Absorption:
- applied thought (vitakka)
- sustained thought (vicara)
- joy (piti)
- happiness (sukha)
- one-pointedness (ekaggata).
Eventually, with continued practice,
one will be able to discern them together all at once. The Five
Factors of Absorption are defined as:
- "Applied thought" means attention that directs and again and again places the mind on the counterpart-image.
- "Sustained thought" means attention that maintains the mind on the counterpart-image.
- "Joy" means liking (keen interest, effervescence, zest) for the counterpart-image.
- "Bliss" means pleasant feeling or happiness associated with experiencing the counterpart-image.
- "One-pointedness" means single-pointedness of mind on the counterpart-image. More
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