 |
| Mindful Breathing, Four Elements |
Imagine wandering in ancient India (Buddhist Emperor Ashoka's Great Bharat) in search of peace and a permanent end to ALL further suffering (disappointment, lack of fulfillment, ill, woe, misery).
Wandering like one lost, suddenly one is not lost. One is a wandering ascetic, a shramana (shaman), on a spiritual quest for stillness and wisdom (samadhi and panna). Going about from village to village in search of alms, like a deer that lists where it may, one stumbles on Thimmappana Betta Twin rocks.
- The ultimate origin of Sanskrit sramana (Buddhist Pali samaṇa) may be the Evenki language word сама̄н (samān) "shaman," possibly via Middle Chinese or Tocharian B; however, the etymology of this word, which is also found in other Tungusic languages, is controversial (see Shamanism § Etymology).
- A wandering ascetic (Buddhist monastic) has three pursuits: training in the higher virtue, higher thought, and higher insight. One must follow these pursuits keenly, otherwise, it is said, one's presence in the Buddha's Monastic Order (Sangha) will be like that of an ass in a herd of cattle (A.i.229).
- A samana (or shramana) is a person "who labors, toils, or exerts...for some higher or religious purpose" [1][2], "seeker, or ascetic, one who performs acts of austerity" [3][4][5][6]. The term in early Vedic literature is predominantly used as an epithet for seers (rishis) with reference to śrama associated with ritual exertion.
- The term in [pre-Hindu] Vedic (and subsequently Hindu) texts does not express non-Vedic connotations found in post-Vedic Buddhist and Jain canonical texts [7].
- During its later semantic development, the term came to refer to non-Brahmanical ascetic movements parallel to but separate from the old Vedic religion [4][5][8].
- The śramaṇa tradition includes Buddhism [10], Jainism [9], and others.
- In this Noble Sangha (attained spiritual community) four kinds of monastic are to be found: stream-enterers (sotāpannas), once-returners (sakadāgāmins), non-returners (anāgāmins), and full-enlightened ones (arahants). These are not to be found among the followers of other dharmas, contrary teachings (Samana Sutta, A.ii.238).
- The Samana Sutta (A.iv.340) covers the different names by which a Tathāgata ("Wayfarer," the word the Buddha chose in referring to himself) is known.
- (Descriptions derived from the Buddhist Dictionary of Pali Proper Names, Samana Sutta, by G. P. Malalasekera, Pali Text Society, London edited for Wisdom Quarterly by Dhr. Seven)
DIRECTIONS
Spectacular views make up the landscapes of this location, which are green with a bit of a rocky outcrop. Along with being green, this location is diverse as well and is home to various species of flora and fauna.
The trailhead rests by Bettada Kalyani at Kuttagallu and can be reached via various transportation options, such as taxi, cab, private vehicle, or foot.
TOP SIGHTS
Thimmappana Betta
peak, Chakrateertha Pond. Twin Rocks. Expect some pesky mosquitos along the trail. It may even rain. It is not crowded. The best time to go is after summer and before monsoon season. Parking: Free, small lot. More
How shall we meditate when we get there?
 |
| Standing in the face of adversity |
"There is a warrior who, on seeing a cloud of dust [stirred up by an enemy army], falters, faints, does not steel oneself, cannot engage in battle. This is the first type of warrior found existing in the world. More
No comments:
Post a Comment