The Year of the Metal Ox might be a great time to learn about a significant series of poems and murals that features the sturdy animal.
“The Ten Ox-Herding Pictures,” known in Chinese as Shiniu, is used in the Zen Buddhist tradition to symbolize the stages of enlightenment and the return to society to enact the wisdom and compassion one has learned.
For many, it’s one of the best models for depicting the [Zen] awakening process.
The bull (ox) has been a simile to meditation practice for years. It originated in Indian literary traditions, and as Buddhism spread throughout Southeast Asia, the simile of the bull spread alongside it.
The bull represents the “eternal principle of life, truth in action,” which we’re always seeking to grasp and tame until we become one with it.
In the 12th century, the well-known Ten Ox-Herding Pictures emerged in China. There are four Chinese versions.
The first series is believed to have been made by Ching-chu in the 11th century.
Ching-Chu’s version only has five pictures, and it features the ox’s color changing from black to white. The transition is meant to represent the gradual development of the meditation practitioner, ending in his/her disappearance.
On the other hand, Tzu-te Hui made a version with six pictures. The first five were similar to Ching-chu’s, while the sixth shows a stage that goes beyond the stage of emptiness, which is where Ching-chu’s version ends.
A third version was made by an unknown author and is the most popular version in China. It’s similar to the two previously mentioned versions in that the bull also changes from dark to white in the ten pictures that are included in this series.
The most recognizable version was drawn by the 12th century Chinese Zen Master Kuoan Shiyuan. He also wrote accompanying poems and introductory words. There is no whitening of the bull in this version, nor does it end with emptiness or absolute truth. Instead, it shows a return to the world featuring the "Laughing Buddha," Putai [who's not really a buddha at all but a bodhisattva named Budai and Hotei].
1. In Search of the Bull
“In the pasture of the world, I endlessly push aside the tall grasses in search of the Ox. Following unnamed rivers, lost upon the interpenetrating paths of distant mountains, my strength failing and my vitality exhausted, I cannot find the Ox. More:
Song: Speak To Me/Breathe by Pink FloydThe Dark Side Of The Moon written by Richard Wright, Roger Waters, David Gilmour, Nick Mason, licensed by Pink Floyd (on behalf of EMI Records); ARESA, Pink Floyd Music Publishers, UBEM, and 15 Music Rights Societies.
Don't take this "drug." Make this drug. It is produced in the inner eye, the pineal gland, a pine cone shaped process between the brows, behind the forehead.
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DMT→The Inner Path to Other Worlds
CosmicContinuum (twitter) The molecule DMT (dimethyltryptamine) is a psychoactive brain chemicalthat causes intense visions and can induce one to quickly enter a completely different "environment" that some have likened to an alien, astral, or parallel universe. The transition from this world to that occurs with no cessation of consciousness or alteration of the quality of awareness. In this environment, beings often appear who interact with one flooded with DMT. Those beings would appear to inhabit that parallel realm. The DMT experience feels like reality in terms of detail and potential for exploration. The creatures encountered there are often identified as elflike or alienlike. Some of the creatures appear to be 3-D, whereas others appear to lack depth (sprott.physics.wisc.edu/pickov...).
Meeting the DMT Aliens
What DMT Aliens look like: My experience
(Dakota of Earth, April 1, 2017) Here is Dakotawint's experience with DMT beings. The intelligences that exist in these trances or altered states of consciousness, he says, are to him the most intriguing thing about the deep psychedelic experience. (Cosmic serpents are nagas, and psychedelic entities or astral beings are "light beings" called devas in Buddhism).
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Palden Namgyal, Tenzin Choekyi, and Dawa Tsering presented a musical concert using traditional Tibetan instruments like the Yangchen and Dram-ngyen (string instruments). The trio played "The Enthronement of His Holiness" and "Grateful Parent."
The three-day cultural presentation of Tibet came to a close in a traditional manner with the dismantling of the mandala. The program was a way to silently protest the Red Army and present the peace-loving culture of Tibet to Bangaloreans [Bangalore, India].
Earlier in the day, the monk Namdak spoke on the Buddha and the Dalai Lama. Organizers of the event said there was an overwhelming response from Bangaloreans. “Everyday during the [event], there were more than hundreds of people who visited us during the program,” said Suresh Jayram, Curator of Rewa (50 years of hope). The program was supported by Asia Arts Network, an international granting body that supports art and culture. Source
Similar fest celebrating Himalayan cultures at California's Pacific Asia Museum (WQ)
21st Century Buddha Path: 15 Steps on India's pilgrimage trail
"When I become a Buddha": Compassionate Beings
"Learned in the Buddha's Word": Buddhist practice
Hollywood Buddha: pop culture appropriation
VISIT:FREE Himalayan Festival(9/28/08, 11am-5pm) Pacific Asia Museum is celebrating the people of the world’s highest region with the biggest Free Family Festival of the year! Enjoy hands-on crafts, music, dance, exhibitions, demonstrations, foods, and crafts for sale from Bhutan, India, Nepal, Pakistan, and Tibet.
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