Showing posts with label tassajara zen center. Show all posts
Showing posts with label tassajara zen center. Show all posts

Monday, March 18, 2024

Berkeley Zen Center lay ordination (video)

Berkeley Zen Center; Dhr. Seven, Ananda (Dharma Buddhist Meditation), Wisdom Quarterly

BerkeleyZenCenter.org
Three members of the Berkeley Zen Center sangha (spiritual community) received "lay ordination" (Zaike Tokudo) from Sojun Weitsman Roshi and Hozan Senauke Sensei in the summer of 2017.

Such commitment to practice is possible in Mahayana Buddhism, particularly in the Japanese tradition practiced in the United States.

This ceremony takes place once a year at BZC and is a significant rite of passage for each participant and for the whole sangha.
You're never too old to RNR if you're TYTD.
Those present have the feeling that we are all together witnessing and participating as those ordaining receive the Buddha’s precepts.

Those ordaining are welcomed into the lineage of Shakyamuni Buddha and Suzuki Roshi’s family.
How to sit zazen: instructions

This is a talk given at Berkeley Zen Center on Friday, May 14, 2021, by Hozan Alan Senauke. AUDIO: Listen to an audio-only version of this talk: Podcast: Play in new window | Download | Embed. Subscribe to The Berkeley Zen Center Podcast: RSS.

Hozan Alan SenaukeABOUT: Hozan Alan Senauke: Sensei began practicing at BZC on Dwight Way and later established his practice as a student of Sojun Roshi in the early 1980s. He was ordained as a Zen priest at BZC in 1989, receiving Dharma Transmission from Sojun at Tassajara Zen Center in 1998. After serving as tanto (head of practice) and then as vice-abbot at BZC, Hozan was installed as abbot in January of 2021. More

Sunday, November 10, 2013

How to solve Zen koans (cartoon)

CC Liu, Seth Auberon, Gia Yesu, Dhr. Seven, Ashley Wells, Wisdom Quarterly, with instructor Betsy Enduring Vow (ZCLA) and Grayson and Roshi Jeff Albrizze (PasaDharma.org)

IF koans (Zen Buddhist "riddles" from the Japanese word for "public case") are not for intellectually "solving" or "deciphering," what are they for?

ZCLA is an oasis of diversity (Obon)
We went down to the Zen Center of Los Angeles today with Roshi Albrizze (PasaDharma.org) to see Roshi Tenshin Fletcher (zmc.org) and took ZP-1 (Zen Practice, Module 1, ZCLA's intro class). 

Noah Levine (breitenbush)
Author and Theravada insight meditation (vipassana) practitioner Noah Levine, co-founder of Dharma Punx/Against the Stream Buddhist Meditation Society, was on hand with us for basic training. We learned to sit up straight, bend down to bow fully, hold our hands with opposing thumb-tips on our laps, walk as slowly as humanly possible, and were given some insight into "working with koans." Fortunately, Noah pressed and pressed to get at the point of koan practice. The example Betsy gave was:
 
Yes I do, Joshu! We all do.
A monk asked Zen master Joshu, "Does a dog have Buddha nature or not?" The Zen master replied, "Moo!" (Japanese mu, negation, "not," "nonbeing").* Betsy went on to explain that this would be like the Archbishop of Los Angeles asking the Italian pope, "Is there a God?" and the pontiff answering, "Hell no!" A paradox, because surely a figurehead like the leader of the Catholic Church believes in his deity, so why would he negate the archbishop's question? Thinking will not arrive at an answer, but there is a way to find out. How does one solve it and, moreover, what would be the point of solving it?
 
*This famous question comes from a fragment of a koan (Case 1, The Gateless Gate). Paradoxically, another koan (Case 18, The Book of Serenity) presents a longer version, in which Joshu answers "yes" in response to the exact same question asked by a different monk.

Noah, did it blow your mind? It did ours, like a rake in a rock garden! (buddhistmedia)

Homer goes to hell for a day (Avici), and Flanders is the devil.
 
How to solve koans
Pick a finger (Gutei)
There is no thinking, grappling, ruminating, or pondering involved. That is surely a dead end. An answer/solution arrived at in this way, if it is good and particularly pithy, will "stink of Zen." The bell will ring, and the interviewer (for dokusan or face-to-face meeting) will yell, "Next!" 
 
Of course, "Next!" is what s/he'll yell even if the Zen practitioner gets it "right." But s/he won't do it with a twinkle in his or her eye acknowledging that you were onto something this time, and it is now appropriate to move on to the next public case.

Instead of "thinking," a koan is successfully resolved by grokking, that is, by a semi-subconscious remembrance of the case without straining to get anywhere in an effort to solve it. Rock/grok it gently like a baby at heart level. In this way, illumination dawns, an epiphany (satori) occurs, and a deep certainty arises that one has understood what the conscious mind could never have hammered out by mere reasoning.

Roshi Jeff Albrizze (PT)
So when Bart Simpson was asked, "What is the sound of one hand clapping?" the answer was not to slap his digits against his palms producing a muted clap. It was, instead, a way of opening the boy up to a world of conscious possibility, an awareness or knowing beyond thought and wit and reason. 
 
"Intuition" is a name for it, but it is very misleading due to the connotations we've layered on. "A knowing that surpasseth all understanding" is a Christian translation for the phenomenon that seems to approximate the wordless experience. "Direct knowledge" unmediated and unencumbered by the thought process might be a New Age way of stating it.

Budai: Fat, Happy Homer "Buddha" Simpson statue (Kidrobot)
 
"Japanese Yosemite" (Kamikōchi), Nagano Prefecture, altitude 4,900 ft. (1,500 m). The kami or kanji 神垣内 of Kami-ko-uchi are the shapeshifting mountain monsters of Japan. This water soaked site resembles the flooding Yokoji ZMC near Idylwild, California, experienced after a wildfire annihilated the earth-retaining forest all around the center.
  
Dharma talk: Zen Mountain Center to rebuild?
Fire dragon of flames (privet.ru)
Abbot Tenshin, Yokoji Zen Mountain Center (ZMC): Tenshin's "Dharma" talk was brief and to the point: There was a fire, but a fire crew made up of convicts/volunteer firefighters, who had learned to meditate at Yokoji, refused to give up when ordered to abandon ZMC by the fire department.
 
Their heroic efforts saved the Yokoji. Proving there's no such thing as karma, or that there is such a thing as karma, but that it rarely -- as happened here -- turns around to benefit one so clearly and tangibly.
 
However, karma works in mysterious ways: What fire could not do, Nature obliged the rains to take care of: Five days of California monsoon weather (due, we think, to climate chaos and our deteriorating environment) washed down tons of muddy debris on ZMC, covering most of the site under three feet of silt and ashes. Maybe it will be dug out, maybe it won't. Trees' lives hang in the balance.

Tenshin Fletcher (zmc.org)
Although the trees are all hearty redwoods, they cannot bear to have their trunks sunk underground. Donations of time, effort, and funds would help, but Tenshin is reluctant to say so. For the one thing he has learned through all of these ordeals is that he and his family will survive. Life may be full of ups and downs, but we can remain relatively steady in the ebb and flow, wave and trough, high and low. Abbot Tenshin Fletcher -- who received helpful advice from Tassajara in Big Sur (San Francisco Zen Center), which famously survived a California forest fire -- previously lived and worked at ZCLA years ago and has remained a vibrant Dharma friend of the current ZCLA Abbess Wendy Nakao and many of the center's older and disproportionately Jewish-Buddhist (JuBu) residents.

Friday, February 17, 2012

Joan Halifax comes to Los Angeles (video)

Wisdom Quarterly; Against the Stream; Blog.TED.com
() Buddhist teacher Joan Halifax works with people at the last stage of life (in a hospice and on death row). She shares what she has learned about compassion in the face of death and dying and a deep insight into the nature of empathy (Blog.TED.com).


Against the Stream

Saturday: Matthew Brensilver, Intro to Meditation, Santa Monica, 1:00-4:00 pm

Saturday: An evening with Roshi Joan Halifax, Altars in the Street, Santa Monica (Los Angeles), 7:30-9:00 pm

Sunday: Daylong with Roshi Joan Halifax on Engaged Buddhism in Santa Monica, 9:30-4:00 pm

Monday: Feb. 20 marks the 4-year anniversary of Against the Stream! (To support: tax deductible donations).

Thursday, July 16, 2009

Hard Times are crowding the Yoga Ashrams


Fantasy: living in a commune is a hippiefest of tuning in and dropping out (Tugster).

Sara Eckel (NY Times, July 15, 2009)

Yoga retreats with chores attract the weary and unemployed.

Shortly after Steven Odnoha lost his job at Intel, he drove three days from Rio Rancho, N.M., to the Himalayan Institute in Honesdale, Pennsylvania. For months, Mr. Odnoha had been wondering how he could get the time off to join a yearlong meditation program at the nonprofit yoga retreat. His pink slip, in September 2007, provided the answer.

“I figured if I stayed for a year, the economy would be warming up by then, and I could head back and see what’s available for a semiconductor manufacturing technician,” said Mr. Odnoha, 40, as he picked wild thyme from a small garden outside the institute’s kitchen.

Obviously, the economy didn’t cooperate, but Mr. Odnoha doesn’t mind. Now he spends his days on the Himalayan Institute’s 400-acre wooded campus, practicing hatha yoga and meditation, studying spiritual texts, biking, walking, and preparing meals in the institute’s kitchen. In exchange for his cooking duties and an annual fee of $3,000, he gets a private room, three vegetarian meals a day, and unlimited access to the institute’s classes, seminars, and other events.


Reality: slice of heaven, lunch prep at the Himalayan Inst. in Honesdale, PA (NYT).

The Himalayan Institute is one of many retreats where cash-strapped spiritual seekers can participate in work-study programs in which they pay typically $300 to $900 a month in exchange for a few hours a day of service, like washing dishes, cleaning rooms or weeding gardens.

As the unemployment rate has risen and people have sought refuge from the harsh economy, these work-exchanges have become a hot commodity. The Himalayan Institute received twice as many applications for its summer work-study programs this year as last — its August session is full, with 22 people, compared with 11 last year — and so did two similar retreats, Tassajara Zen Mountain Center in Carmel Valley, California, and Satchidananda Ashram in Buckingham, Virginia (which is better known as "Yogaville").

The people who run these programs say there seems to be a link between the troubled job market and the rising popularity of yoga retreats. More>>

Friday, July 18, 2008

Tassajara Zen Center (fire update)


The California wildfires, with smoke drifting out to the Pacific Ocean (L), are seen in this NASA satellite image released July 9, 2008 (NASA/Handout/Reuters).

Residents Along Tassajara Road Asked To Evacuate
Zen Center Spared From Fire

CARMEL VALLEY, California (July 11, 2008) -- Officials said firefighters are working in more favorable conditions as they continue to battle a wildfire near Big Sur. Residents living along Tassajara Road from Jamesburg to the Los Padres National Forest boundary placed under a voluntary evacuation order Friday morning.

Tassajara Road from the forest boundary to the Tassajara Hot Springs remained under mandatory evacuation orders. Though the amount of land consumed by the blaze has been updated by fire officials to nearly 169 square miles, the percent of containment still stands at 41 percent. The historic Tassajara Zen Mountain Center has been spared from the flames.

The center's director reported on the center's Web site that though a few outbuildings were destroyed, the complex was still standing.

Tassajara

UPDATE (July 18, 2008) As of late yesterday there was little fire activity on the Big Sur Basin fire with the exception of the burnout operation in the White Oaks area, east of Devils Peak, and near Tassajara Creek campground 1-2 miles southeast of the Tassajara Zen facility. The fire is 129,732 acres and is 65% contained. InciWeb is working today, for now at least:

Last night's burnout operations went well along Carmel Valley Road. Burnout operations are expected to extend southeast along the containment line as conditions permit, with units mopping up along Carmel Valley Road behind the fire.Burnout operations will also proceed east of Devil's Peak on the north edge of the fire, and will continue in the coming days as conditions permit.

The northern edge of the fire is backing slowly toward Carmel River inside the containment lines.There was very little fire activity late yesterday on the Cold Springs Fire in southwest Washington--firefighters appear to be getting a handle on this one. It is 7,933 acres and 30% contained.

Sunday, July 6, 2008

Tassajara: Fire Danger


Fire crew at the Tassajara Zen Mountain Center in the Ventana Wilderness area of Los Padres National Forest (VERN FISHER/The Herald).

"Crews work to save Zen Mountain Center"
By DENNIS TAYLOR Herald Staff Writer
Article Last Updated: 07/04/2008


About 20 priests, students, and residents maintained battle lines Thursday in the Ventana Wilderness area of Los Padres National Forest to defend the oldest Buddhist monastery in the Western Hemisphere against flames that were about 1½ miles away.

The Monterey County Sheriff's Department evacuated about 75 guests from the Tassajara Zen Mountain Center on June 23, and another 33 chose to leave two days later, said David Zimmerman, director of the monastery and resort. The 14 who remained have since been joined by six others and are staying despite the mandatory evacuation order. The 20-person crew has been asked to provide authorities with the names of their dentists for identification purposes.

"But we're feeling fairly confident here. Every firefighter who has come in and seen what we've done has told us the complex is defendable," said Zimmerman, who has been among those on the front lines, trenching out 10-foot-wide firebreaks, rigging makeshift sprinkling systems, and clearing leaves and other highly flammable materials from the area. "This is our spiritual home. It is a very precious place to us. "There is definitely a feeling of concern, and I think there might be a level of fear. Our practice, though, is to acknowledge fear, but not let it take over," he said. "We focus on what needs to be done this very moment, whereas fear is something that is based on future possibilities. Fear is not beneficial because it is based on the future."

A large measure of worry has been quashed by the enormous level of preparation the volunteers did in the eight days after the evacuation, during which they rose at 5 a.m. and worked into the night, breaking only for food. Professional firefighters showed up last week, helping prepare fire lines and teaching fundamental fire-fighting techniques. One fire marshal and two former fire marshals are among the 20 who are still there, waiting for the fires to arrive.

"As of (Wednesday), we were able to allow people more time to rest," said Steve Stuckey, a San Francisco-based abbot who has come to Tassajara to help. "Our regular monastic schedule of meditation was interrupted for a few days, but we're now able to resume that schedule, which is part of the spiritual practice that sustains us." Twice-a-day meditation periods now are interlaced with testing the fire hoses, maintaining the temporary sprinkling systems, clearing leaves and branches, training in firefighting techniques, hosing down buildings and nearby foliage and monitoring the fires.

Two-man teams observe the progress of the fire throughout the night, one tandem working a 9:30 p.m. to 2:30 a.m. shift, the other on a 2:30 to 7:30 a.m. watch. Water is abundant, Zimmerman said, thanks to the nearby Tassajara Creek and the 50,000-gallon swimming pool at the complex. Winds and other factors could make the fire a more immediate threat at any time, but firefighters have told the Tassajara crew that the flames most likely will approach slowly.

"We've been told that they'll probably dribble down on us, rather than hit us in a hurry," said Leslie James, senior practice leader at Tassajara. "The 20 people who are here right now very much want to be here. Everyone who wanted to leave is already gone. In fact, there have been more people from the outside who have asked to come in, but we've chosen to keep the group at a more manageable number."

The Tassajara Zen Mountain Center was established in 1967, when the San Francisco Zen Center bought the 160-acre property — formerly a hunting lodge — and renovated its rustic stone and wood buildings. The complex is exclusively a monastery for half of each year, but is otherwise supported by revenues from a four-star resort that offers gourmet vegetarian meals, a hot-springs bathhouse and cozy cottages that may be rented for up to $325 a night.

Dennis Taylor can be reached at dtaylor@montereyherald.com or 646-4344.