Based on true events, Tenzing chronicles the little-known story of Tenzing Norgay (played by Genden Phuntsok), a gifted Himalayan Sherpa climber who, alongside New Zealand mountaineer Sir Edmund Hillary (Tom Hiddleston), was the first to summit Mt. Everest.
Encouraged by his wife Dawa (Thinley Lhamo), Tenzing finds an ally in expedition secretary Jill Henderson (Caitríona Balfe). Together, they persuade Colonel John Hunt (Willem Dafoe) that Tenzing belongs on the British climbing team, rather than merely serving it.
Whereas Western climbers see Mt. “Everest” as something to be conquered, Tenzing and the other indigenous Sherpas revere Chomolungma(lit. “Head in the Sky” or more loosely “Goddess of the Sky”) as the sacred Mother Goddess. The Tibetan name for Mt. Everest is Qomolangma (ཇོ་མོ་གླང་མ, lit. “Holy Mother”).
What follows is an ascent defined as much by the tensions between backgrounds, classes, and competing ambitions as by the perils of the mountain itself.
But high above the world, empire, rank, and aspiration fall away, leaving two outsiders bound by mutual respect and trust — and for Tenzing, the fulfillment of both a life-long dream and a spiritual calling.
Directed by award-winning filmmaker Jennifer Peedom, Tenzing is a story of greatness that refuses to be diminished — and the human love that makes it possible. Source. NOW SHOWING:
(The Guardian) May 29, 2013: VAJRAYANABUDDHISTNEPAL, Himalayas - There exists an archive newsreel with footage that shows how New Zealander Edmund Hillary and Nepali Sherpa climber Tenzing Norgay became the first humans in recorded history to climb to the summit of Mount Everest, allegedly the highest (not tallest) peak on the planet.
There are allegations that K2 in Pakistan is in fact higher. That this can be questioned in modern times is not in spite of technology but because of it. Past attempts to determine their heights has been hampered by snow layers and politics. The Hawaiian giant Mauna Kea is no doubt taller but seated on the ocean floor so as to not be higher; and the mythical Mt. Sumeruof Buddhist cosmology and lore, supported by Vedic, Hindu, and Jain cosmologies, if such a peak is confirmed to exist as a tangible rock and soil mountain would be both far taller and far higher up. See also List of tall mountain peaks by prominence.
Their achievement came two days after a British expedition, led by John Hunt, came within 100 meters (330 feet) of the summit. On Wednesday, May 29, it will be the 60th anniversary of Hillary and Tenzing's conquest of the world's tallest mountain.
The partial lunar eclipse begins at 9:23 pm (EDT) on August 27 (0123 GMT on Aug. 28). Things get much more interesting at 10:33 pm (EDT) (0233 GMT), when the partial eclipse begins and a dark umbral shadow starts to creep across the lunar surface.
Maximum eclipse occurs at 12:12 am (EDT) (0412 GMT) on Aug. 28, when 96.2% of the moon will be immersed in the umbra.
The partial phase ends at 1:51 am (EDT) (0551 GMT), with the penumbral eclipse concluding at 3:01 am (EDT)... More
What is the real cause of eclipses? Rahu
How dare Eric Dubay do science
Buddhist cosmology, astronomy, and mythology speaks of another celestial body in the region of our sky known as space (50 miles up and higher). This occult body does a better job of explaining eclipses than the Earth's shadow on the Moon, two bodies of the same size and nearby, circling (not orbiting) over the plane of the Earth as we look up. But it's all being covered up with CGI and the Never A Straight Answer U.S. spying agency, NASA. What we "see" with our own eyes is actually manipulated propaganda to conceal the truth rather than reveal the wonders of our cosmos. The body that occludes is called Rahu in the Dharmic religions. The Buddha inherited this from ancient India, but the great sages like Mahavira, Sri Shankara, and the rishis ("seers") agreed. How can anyone take this seriously nowadays at a time of universal lies when speaking truth is a dissident act of rebellion? NASA has much to answer for, as CIA pilot and whistleblower John Lear explained. It isn't that NASA lies about some things; rather everything it says about space is untrue. We are completely deceived.
So listening to persona non grata flatearther Eric Dubay makes sense. He has 200 proofs for what he claims. (The State of the World requires us to post this Rebuttals to Eric Dubay’s “200 Proofs Earth is not a Spinning Ball” – FlatEarth.ws in reactionary fashion). Would listening to both sides be reasonable? No! Ye shall attend only to official claims of a scientifical nature approved by gatekeepers at the University, priests on pulpits, paid mouthpieces on YouTube, and propagandists worldwide. Nothing else is accepted. Shield your ears and avert your gaze lest ye be contaminated by Dubay's rambling. We, however, are very interested in listening to him. He also has the audacity to condemn Israel, historical Israelites, review claims about Hitler, and is therefore banned, censored, condemned out of hand, and cannot possibly have anything to say that anyone should listen to and evaluate about anything at any time in any world, especially this one. Obey. Burn him at the stake like a witch.
Expat Yogi Eric Dubay in Buddhist Thailand
Who? EricDubay.com, who appears on Rumble.com and Bitchute.comand elsewhere where freedom of speech still has some purchase, plus all his books still available on Amazon. Another way to believe classical Indian astronomy is to redefine "Rahu" from celestial body to "lunar node," which is reasonable but preposterous, but at least it's defensible and acceptable to the powers that be. One good reason to doubt that the Moon causes solar eclipses is the position of the Moon before and after eclipse dates, usually nowhere near the place it will be at in the sky on the date. Sometimes in history it has even been visible going down or rising far from where it needs to be, but all such talk is verboten and you will be discredited.
The Sky's Gone Out is the third studio album by English gothic rock band Bauhaus, released in 1982 by record label Beggars Banquet. The album's production was markedly more difficult than the band's previous records, featuring conflict between the band members and with their record label. Critical reception was also more muted than for their previous classic works, though the album has been more warmly reevaluated over time and held up as a masterpiece. More
A god (brahmā) known as Baka once reflected privately that he
and his heavenly plane of existence were everlasting. He thought that it was not possible that there could be a higher plane of rebirth and was therefore convinced
he had overcome all rebirth and suffering.
The Buddha discerned his deep-seated wrong view and decided out of sympathy to pay Baka a visit in his heaven. When the Buddha appeared in that brahmā world, Baka Brahmā welcomed
him formally but immediately announced:
“Now, good sir, this [place] is permanent, this is everlasting,
this is eternal, this is total, this is not subject to pass
away; for this neither is born nor ages nor dies nor
passes away nor reappears, and beyond this there is
no escape”
(MN 49).
The Buddha, however, contradicted him, pointing out that
every one of his claims was wrong. Just then Māra the Tempter [a kind of Lucifer figure] joined their conversation. Māra’s task is to prevent
beings from being won over to the Dhamma, to keep them
trapped in the cycle of rebirth and death, what Mara views as his personal
domain [11].
Taking possession of one of the brahmā’s attendants, Māra
urged the Buddha, with a display of sympathy, to accept
this brahmā as God, the creator of all other beings.
He told the
Buddha that wandering ascetics of the past who delighted in things of
this life and “who lauded Brahmā” won happy rebirths
afterwards, while those who disbelieved and rejected Brahmā had to endure
terrible punishment [in hells].
The Awakened One (the Buddha) let Mara have his say
and then called his bluff:
“I know you, Evil One. Do not think, ’He does not know me.’ You are Māra, Evil One, and the Brahmā
and his assembly and the members of the assembly
have all fallen into your hands, they have all fallen
under your power. You, Evil One, think, ’This one, too, has fallen into my hands. He, too, has fallen under my
power.’ But I have not fallen into your hands, Evil
One. I have not fallen under your power.”
“All beings subject to craving—humans, subhumans, devas (celestial deities),
or brahmās (grand divinities)—are said to be under Māra’s power because they
can all be moved by their mental defilements and must drift along in the
current of rebirth and death.
But the Buddha and the other arahants (fully enlightened ones) have permanently and completely escaped Māra’s
circle of influence, for they have eliminated all defilements.
They have exhausted the fuel that leads to rebirth and thus have
vanquished the Lord of Death (Mara).
Baka Brahmā begins to speak on his own behalf. He reminds the Buddha of his opening statement on permanence. He
warns him that it is futile to seek “an escape beyond” his
own brahma realm. Then he cajoles and threatens the Buddha in the same
breath:
“If you will hold to earth… beings… gods… you
will be close to me, within my domain, for me to work my
will upon and punish.”
The Buddha agrees that if he clung
to earth (or any other aspect of existence) he would remain
under the control of Mahā Brahmā ("Great Supremo") and Māra, too, but he
adds:
“I understand that your reach and sway extend
thus: Baka the Brahmā has this much power, this much
might, this much influence.”
The Buddha points out that beyond the thousandfold world system over which Baka
reigns there are planes of existence of which Baka is totally
unaware, and beyond all conditioned phenomena there is a
reality that transcends even “the allness of the all”—a
consciousness without manifestation, boundless, luminous
on all sides—to which Baka has no access whatsoever.
The Buddha, demonstrating
his superiority in knowledge and power, then uses
his superior psychic powers to humble Baka in front of his entire assembly.
By the end of the discourse, these once haughty divine beings
marvel at the might of the wandering ascetic Gotama:
“Though living
in a generation that delights in being…he has extirpated
being [becoming, bhava] and its root” [12].
A brahmā with wrong view
Once an unnamed brahmā gave rise to this deluded thought:
“No ascetic is powerful enough to reach my [divine] realm.”
The
Buddha read his mind and proved him wrong by simply
appearing before him and sitting at ease in the air above his
head, while radiating flames from his body in a dramatic
display of supernormal powers.
Four great arahant (fully enlightened) disciples—Mahā Moggallāna (the monk the Buddha declared "foremost in psychic powers" among his disciples), Kassapa, Kappina, and
Anuruddha—independently realized what had happened
and decided to join their Teacher on this divine brahmā plane.
Each
disciple sat cross-legged in the air respectfully below the Buddha—but
above that brahmā—in one of the cardinal directions,
emitting fire around himself.
A short dialogue in verse took place between
Mahā Moggallāna, the Buddha’s second chief male disciple, and that brahmā:
“Today, friend, do you still hold that view,
The same view that you formerly held?
Do you see a radiance
Surpassing that in the brahma-world?”
“I no longer hold that view, dear sir,
[I reject] the view I formerly held.
Indeed, I see a radiance
Surpassing that in the brahma-world?”
Today how could I assert the view
That I am permanent and eternal?”
According to the Commentary (tika) to this story, the brahmā gave
up his wrong view, his wrong belief in his own superiority when he observed the
magnificence of the Buddha and a few of his arahants.
When the
Buddha preached the Dhamma to him, that brahma was established
in the fruit of stream-entry and stopped thinking of himself
as permanent.
When this brahmā saw his own [radical] impermanence clearly and distinctly for himself, his former
tenacious wrong view, wrong opinion that his world and life were immortal was
uprooted.
Many aeons of preparation, the brahmā’s quick
intellect, the Buddha’s perfect timing, and the support of the
four arahants bore fruit in this divinity becoming a stream
enterer (one who has reached the first stage of awakening).
After the Buddha and those arahants left and returned to
Jetavana, the great brahmā wanted to learn more about the
powers of Buddhist monastics. He sent a member of his retinue to ask Mahā Moggallāna whether there are even more monastics of this teacher who can perform such feats as he can. Maha Moggallāna replied:
“Many are the disciples of the Buddha
Who are arahants with taints destroyed,
Triple knowledge bearers with spiritual powers,
Skilled in the course of others’ minds”
(KS I, 182–84; SN 6:5).
Not only do large numbers of monastics have such special
powers and the ability to know other people’s minds, but
there are numerous fully purified arahant disciples of the
Buddha as well. The emissary was glad to hear this answer,
as was that brahmā when he received the report. Source
A monumental complex built by the Maya of Mesoamerica (Tabasco, Mexico) an estimated 3,000 years ago was modeled on a map of the cosmos (universe), new fieldwork has revealed.
A detailed survey of the Aguada Fénix site reveals that not only was the monument significantly larger than initial surveys suggested – laid out in the shape of a cross with axes measuring 5.6 and 4.7 miles (9 and 7.5 kilometers) – but it was also designed as a cosmogram, a kind of Buddhist mandala, an architecture symbolizing the cosmos (Buddhist cosmology, Earthly realms).
What will I wear when I visit? (Crystal Q)
What's even more remarkable about the structure is that the site contains none of the trappings of social inequality, such as elite residences or sculptures of rulers.
This strongly implies that egalitarian cultures were capable of monumental building works without the application of coercive force through a stratified social hierarchy ruled by a king or queen.
Before now, the Maya site of Seibal was thought to be the oldest ceremonial center, dating back to around 950 BCE
Related: 'Bad Omen': Ancient pyramid in Mexico collapses
Aguada Fénix greenstone object likely depicts a crocodile (Inomata et al., Sci. Adv., 2025).
The Maya cosmos mapped out on Earth?
The discovery of Aguada Fénix by way of LiDAR surveys, in the Mexican state of Tabasco near the Gulf of Mexico, was fascinating for a number of reasons.
The first was its size; it was the largest Maya site ever found, even going by the more modest initial estimate of 1.4 kilometers along its longest axis. And it wasn't hidden in the forest, as so many lost Mesoamerican (Mexican), Central American, and South American structures are.
What deeds (karma in Buddhism) lead to rebirth in the animal womb (tiracchana yoni). The simple answer is breaking any of the Five Precepts. Upholding these moral precepts is the basic minimum to ever be reborn on the human plane.
Animals in the Buddhist worldview are believed to inhabit a distinct "world" (loka) that is separat from humans. But the dividing line is not in space. Rather, it is in terms of state of mind. This "Animal Womb" (Sanskrit Tiryag-yoni, Pāli Tiracchāna-yoni) World is part of the downfall (apaya).
Rebirth as an animal is considered very unfortunate -- even though some animals are very beautiful, long lived, and treated well due to previous karma. In general, rebirth as an animal involves much more suffering than is found in the human world (manusya-loka).
The real "human world" we don't see
Humans live long lives in peace and prosperity...not here, but in other human worlds.
We think we understand the "human plane" because we are living on it. We do not. We do not understand even a fraction of human life on this plane, which we are told is a "plane(t)" and no one is allowed to question that and be taken seriously.
There are countless "human" worlds existing in "world systems" in all directions in space. But just here, wherever "here" is, the Buddha spoke of four "lights" or "islands" (dipas, usually translated as "continents," but they are more likely other divisions, places, dimensions because the strange beings that inhabit them are very different from the ordinary "humans" we take for granted all around us). What is behind the Ice Wall, the next human subdivision or "continent"?
FOUR "HUMAN" WORLDS right here, main divisions: (1)Jambu-dīpa, located in the south (of the axis mundi Mt. Sumeru (a "mountain" too big to be an actual peak here like holy Mt. Kailash, K2, Everest, or the even taller Mauna Kea when measured from base to peak as one would normally measure anything), named after the Jambu tree, with human beings who are five to six feet tall and length of life currently at 120 years (though varying between 10 years at its lowest ebb and 80,000 at its height); (2) Pubbavideha located in the east, named after the acacia tree, similar to Yggdrasil the "world tree" in Norse mythology, with humanoid people about 12 feet (3.7 meters) in height, living for an average of 700 years; (3) Aparagoyāna located in the west, named after a giant Kadamba tree (Anthocephalus chinensis), with humanoid inhabitants living not in houses but sleeping on the ground, standing about 24 feet (7.3 m) tall and living for 500 years (though usually 500 just means "a long time"); (4)Uttarakuru, located in the north, with a giant tree called a Kapparukkha, an "aeon-tree," because it lasts for the entire kappa (Pali) or kalpa(Sanskrit) with humanoid inhabitants living in cities built in the air/sky/space (akasha), extraordinarily wealthy, not needing to work for a living – with food that grows by itself – having no private property, standing about 48 feet (15 m) tall and living for 1,000 years under the protection of Vaiśravaṇa.
(Does any of this sound like "our 'planet' or 'human world,'" the one we know as we travel around? Or maybe The Jetsons were onto something.) More unbelievable details: The Earthly Realms in Buddhist cosmology
There are almost certainly more of these, as spoken of in Vedic, Hindu, and Jain texts, with a series of planes inside, below ground: Agartha (Hollow Earth).
The Animal World
Help, I'm drowning, I'm drowning in samsara!
The Buddhist commentaries (tika) depict the many types of suffering associated with the animal world. Even when human beings are not present to torture, imprison, slaughter, and devour them, they are attacked by other animals and ripped to shreds -- or live in fear of it. They endure extreme changes of environment throughout the year and have no secure habitation.
Animals that live among humans are often groomed, molested, experimented on, then slaughtered for their bodies, or captured and forced to work with beatings until they are slaughtered at the premature end of their miserable lives.
This is nice. Diane and I are rich and live well!
Moreover, animals as a rule suffer from ignorance even more than humans, not knowing or understanding with any clarity what is happening to them or why. And they are unable to do much about it, acting primarily on instinct, if they can manage to figure anything out. Some animals understand what is going on, remembering past lives and wondering why humans cannot hear them or respond to their feelings and cries and complaints. (See an animal communicator if this seems impossible to believe). More
Metal and men clash once more to the end/ Warriors above, with the power to kill, descend/ Militia of blood, troops of hate march to die/ Soldiers of Hell, veterans of death arise
[CHORUS:] Prepare for attack/ Your body will burn/ Endless war/ There's no return/ Prepare for attack/ Death will arrive/ Your orders are clear/ No way to hide/ Fight till death
Senseless death of all mankind overtakes/ Armored assassins destroy, at will, your escape/ Children of sorrow are trampled into the grave/ There is no future, no fucking world to be saved [CHORUS]
To reign in Hell [guitar solo: Jeff Hanneman]/ Gods of steel unleash their destruction on man/ Reign of death, what is the final command?/ Scepters of hate are dropped upon this Earth/ Clouds of terror destroy all hope of rebirth [CHORUS]
Prepare for attack/ Your body will burn/ Endless war/ There's no return/ Prepare for attack/ Death will arrive/ Your orders are clear/ No way to hide/ Fight till death/ Fight till death/ Fight till death/ Fight till death.
[The Buddha explained:] Now, there comes a time, meditators, when, sooner or later,
after the lapse of a long period [of devolving], this world-system passes
away.
When this happens, beings have mostly been
reborn in the World of Radiance, and there they dwell made
of mind, feeding on joy, radiating light from themselves,
traversing the air, continuing in glory; thus, they remain
for a long period of time.
Now, there comes a time, meditators, when, sooner or later, this
world-system begins to evolve again. When this happens the
Palace of Brahmā appears, but it is empty. And some being
or other, either because its span of years has passed or its merit has become exhausted, falls from the World of Radiance, and
comes to life [is reborn] in the Palace of Brahmā.
There also this being lives made of mind, feeding on joy, radiating light from
itself, traversing the air, continuing in glory; thus, does it remain for a long, long period of time.
Now there arises, from dwelling there so long
alone, a dissatisfaction and a longing:
By merely wishing, I am the Creator!
“O, would that other
beings might come and join me in this place!” And, just then,
either because their span of years had passed [in that other world] or their merit [to carry on there] became exhausted, other beings fall from the World of
Radiance and appear in the Palace of Brahmā as
companions, in all respects like Brahmā [other than their later arrival].
On this, meditators, the one who was first reborn thinks: “I am Brahmā [Supreme], the Great (Maha) Brahmā, the Supreme One,
the Mighty, the All-Seeing, the Ruler, the Lord of All, the
Maker, the Creator, the Chief of all [the Alpha and Omega, the I am that I am], appointing to each its place, the Ancient of Days, the Parent of all that are and are
to be. These other beings are of my creation. Why is
this so? A while ago I thought, 'Would that they might
come!’ And on my mental aspiration, behold the beings
came!”
I am who/that/what I am [of which they speak] and I am everlasting!
No goddesses allowed.
“And those beings themselves, too, think thus: 'This must be
Brahmā, the Supreme, the Mighty, the All-Seeing, the Ruler,
the Lord of All, the Maker, the Creator, the Chief of All,
appointing to each a place, the Ancient of Days, the Parent of all that are and are to be. And we must have been created
by that being. Why? It is because, as we see, it was that being who was
here first, and we came after that.”
On this, meditators, the one who first came into existence there
is of longer life and more glorious and more powerful than
those who appeared afterward. And it might well be, meditators,
that some being on falling from that state, should come
hither [to be reborn].
Well, they're allowed, just don't call them goddesses like Sophia, Mother Mary, wife Asherah
.
And having come hither [to the human plane] that being might go forth from the
household life into the homeless state [of a monastic]. And having thus
become a recluse that person, by reason of ardor, of exertion, of
application, of earnestness, of careful thought, reaches such rapture of heart that, rapt in heart [jhana], he calls to mind his last
dwelling-place but not the previous ones.
He says to
himself: “That illustrious Brahmā [Supremo], the Great Brahmā, the
Supreme One, the Mighty, the All-Seeing, the Ruler, the
Lord of All, the Maker, the Creator, the Chief of All,
appointing to each its place, the Ancient of Days, the Father
of All that are and are to be, that being by whom we were created is steadfast, immutable, eternal, of a nature that knows
no change and will remain so forever and ever. But we
who were created have come hither as being
impermanent, mutable, limited in duration of life.”
This, meditators, is the first state of things on account of which,
starting out from which, some recluses and Brahmins (shramanas and brahmanas), being
eternalists as to some things and non-eternalists as to
others, maintain that the soul and the world are partly
eternal and partly not eternal. More
Misconstrued as the "creator" deity
We're not allowed to question in Christianity
Buddhism is a nontheistic (not atheistic) religion. It does not include the belief in an ultimate creator deity or any eternal being, divine or otherwise [4][5][6].
The universe (multiverse) comes into being due to causes and condition, but the Buddha did not declare an ultimate first beginning to it. It is cyclical and all beginnings, like all endings, repeat. There a "laws" that govern this impersonal process but not an ultimate creator God.
This may be hard to understand because there are gods, many of them, and they of different kinds and orders: devas, brahmas, asuras, maras, nagas, and so on. They abide on different planes, of which there are at least 31; however, these general planes contain countless worlds. All of these worlds are divided into three spheres: sensual, fine material, and immaterial.
Among these "gods" or deities are powerful beings who wield the power of creation and other, higher order beings who enjoy the creation of others. These, however, are not ultimate creations; that is to say, they are not really making new "things" such as a new soul (atta) or a new ultimate materiality or mentality. To give an example, say there were a pile of tiny bricks and a bucket of mortar and one were to release bricklayers to have at it. How many structures could they create? How many fabulous Lego-toy like "creations" could they put together? Presumably, they could fashion together a countless number of "things," but -- in an ultimate sense -- what is there but the same old building blocks? What is there but just ultimate materiality (form) arranged in an immaterial way (name) that looks new but is only really bricks, mortar, and arrangement?
Countless worlds in 31 Planes in three spheres
Buddhist texts posit that deities (brahmas, which are a subset of devas or "shining ones") such as Maha Brahma ("Great Supremo") are misconstrued as a creator [7].
During the vivarta kalpa (some previous aeon), a deity from Abhassara (radiant) plane was reborn on the lower Maha Brahma plane. As many living beings forget about their past life as soon as they are reborn, this also happened with Maha Brahma. No longer being aware of the higher planes of existence, this being felt alone in the universe (or world-system, cakkavala).
This being longed for the presence of others. After some time, other deities (devas) from higher planes were also reborn on those brahma planes as ministers and companions, an entire retinue [8].
Seeing this happen and having wished for it, this being falsely believed, "I am their creator." This belief, according to Buddhist texts (like the Brahmajala Sutta), was then shared by those other deities.
Eventually, however, one of those deities passed away from that world and was reborn on the human plane. Through meditation, that person gained the power to remember past lives [7].
That person went on to teach what was remembered from that previous life in that glorious (but relatively low) heaven, namely, that Maha Brahma was the creator of this universe.
There are countless world-systems ("universes"?) in 10,000 directions, each with its own Maha Brahma and Mara and Sakka, all of which are really stations (positions, seats, thrones, chairs, offices held by living beings).
The teaching of this person led to the widespread human belief in a creator god, according to the Pali canon [7], which refers to the Buddha's words and other teachings preserved in the Buddha's language (Pali or the lingua franca of Magadhi). More
From Dīgha Nikāya ("Collection of Long Discourses") No. 1: Brahmajāla Sutta ("The Supreme or All-Embracing Net of Views Discourse") translated by Prof. Rhys Davids)
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