Showing posts with label wake up. Show all posts
Showing posts with label wake up. Show all posts

Friday, August 15, 2025

Lucid dreams mean something


How two years of advanced lucid dreaming changed my life (forever)
(Zach Highley) Aug. 1, 2025: What if there were the possibility of something else other than blackness during sleep? What if there were something like chatting with brilliant Einstein or, more importantly, discovering something about ourselves? Interacting with our subconscious? Discovering life’s purpose? Or eliminating nightmares forever? One day, one of my friends introduced me to lucid dreaming. She told me she controls her dreams, and I was amazed!
  • 0:00 Intro
  • 0:30 The Danger
  • 1:14 Back into Lucid Dreaming
  • 2:10 Month 2
  • 3:55 The Research
  • 4:53 The Crazy Dream
  • 10:35 Year 2
  • 12:45 Conclusion
๐Ÿ“œArticle: zhighley.com/article/i-tried-... ๐Ÿง Twitter: zachhighley. I post here daily ๐Ÿ“ธ Instagram

ABOUT: Who am I? My name is Zach. [I am Zach. I am Zachness. I am become total Zachitude.] I was an internal medicine doctor, and now I'm figuring out how to build wealth and health while sharing what I learn along the way ๐ŸŒ (zhighley.com​​). I write a weekly newsletter ๐Ÿ’Œ (zhighley.com/newsletter​​) in which I give evidence-based tips on health and wellness. Join the 5,000+ who read it every Tuesday morning to get ahead.

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  • Dr. Zach Highley; Pat Macpherson, Dhr. Seven (eds.), Wisdom Quarterly

Monday, August 4, 2025

If life is so short, what really matters?



If life is so short, what truly matters? Buddhist wisdom
(Buddhism Podcast) Buddhism Explained. In a world where everything fades—youth, success, even our own identity—what truly matters? This video explores the Buddhist teaching of impermanence (anicca, pronounced /AH-knee-chah/, that everything is in constant flux, hurtling towards destruction) and how it can help us live with clarity, peace, and freedom.

Drawing from the Noble Eightfold Path, the true nature of the self, and the roots of suffering, it offers not just reflection, but a way to live meaningfully—especially in the face of constant change.
  • 00:00 - The One Truth No One Can Escape
  • 03:32 - The Shadow We Mistake for Ourselves
  • 07:46 - Why Letting Go Isn't Loss – It's Freedom
  • 11:15 - The Noble Eightfold Path: Living with Clarity, Not Control
  • 17:25 - What Truly Matters: Freedom from Suffering
#BuddhistWisdom #Impermanence #EndSuffering
  • Buddhism Podcast, Aug. 3, 2025; Amber Larson and Dhr. Seven (eds.), Wisdom Quarterly

Friday, January 10, 2025

How to fully live now (Alan Watts)


How to be fully alive now - Alan Watts
(After Skool) Jan. 7, 2025: In this animation, Alan Watts explains how most of us are failing to experience the reality of life for what it really is. We get so caught up in language, ego, time, money, "problems," and distractions that we miss the beauty of the present moment -- the eternal Now. It's an inspirational and profound speech on the real and tangible here and now. What were we previously thinking, carrying on and going about on autopilot?

WARNING: This is NOT a test run. This is your real life. Live.

Original audio sourced from: “Alan Watts - Limits of Language-2." ► Follow the Alan Watts Organization: Speech courtesy of alanwatts.org. Instagram: alanwattsorg. Facebook: alanwattsauthor. YouTube: @alanwattsorg

Thursday, September 26, 2024

A drug-free mindfulness prescription (1)


“Mindfulness.” Most of us have heard of it. Some of us may have actually tried to practice it. But how many of us know exactly what it means?

This troublingly vague term can be applied to almost anything: mindful breathing, mindful cooking, mindful cleaning, mindful walking, mindful dishwashing, mindful coloring-in.
  • Is it just another way of describing good old-fashioned relaxation?
  • A fancy form of meditation?
  • Or an offshoot of that other mental-health buzz term, cognitive behavioral therapy (mindfulness-based stress reduction)?
The truth is that modern mindfulness is a well-defined clinical treatment [in psychology] for a surprisingly wide range of conditions. It has been used by clinicians for five decades and, during that time, has accumulated a huge weight of evidence to support its efficacy.

From stress and anxiety to depression, psychosis, and pain management, mindfulness has helped millions of people across the world with an array of mental, and even some physical, illnesses.

Even if one is not actually sick, practicing mindfulness has the capacity to improve the quality of everyone’s day-to-day life.
  • Western Buddhist monk Ven. Analayo has done a deep dive to define "mindfulness" (sati) in its original Buddhist context, which so influenced the field of Western psychology.
Founder of Taoism Laozi/Lao Tzu
Fundamentally, mindfulness is a mental practice that allows us to focus our attention on the present moment, helping to counteract excessive rumination and worrying (falling into the past or leaping into the future) to become more aware of our own thoughts and feelings, thereby enabling us to better control or accept them.

It is derived from the Buddhist term sati, and the Hindu Sanskrit term smrti (“memory”), meaning “to remember to observe.
  • Related video: Empower Your Mind Essential Strategies for Healing and Control (Francesca Tighinean) Five psychology tricks we need to know to control ourselves
“It’s about becoming aware of the messages your body sends you,” says Angie Ward, chief experience officer and tutor at the teacher training organization MindfulnessUK.

“Often our body picks up on signals of emotional discomfort before our brain does. By learning to tune in to the body’s responses, we can make ourselves more aware of how we are feeling and try to respond to our feelings and the situation, rather than react to them in unhelpful ways. Noticing our thoughts can stop the mind from wandering into difficult places as we can choose to bring it back to the moment. It’s not about trying to feel Zen; it’s not about trying to feel anything. It’s just about noticing the way you already feel.”

Clinical use of mindfulness in the West is widely thought to have been started by Dr. Jon Kabat-Zinn, professor emeritus of medicine at the University of Massachusetts Medical School, who took ancient Buddhist applications surrounding meditation, yoga, and spirituality and applied them in a secular, scientific way.

Mindfulness pioneer Jon Kabat-Zinn drew on ancient Buddhist ideas surrounding meditation, yoga and spirituality - Julian Simmonds © Provided by The Telegraph

In 1979 Kabat-Zinn founded the Stress Reduction Clinic, devising an eight-week program of what he called Mindfulness-Based Stress Reduction (MSBR).

There, he invited medics to send him patients for whom usual medications and treatments hadn’t worked. He began to utilize the ideas around meditation together with the scientific methods in which he was trained.

It quickly proved popular and results were positive. He went on to publish various books and academic papers detailing the positive impact MSBR had on stress and the management of chronic physical pain.
  • EMF Meter Digital Color Screen Electromagnetic Field EMF Detector Handheld Electromagnetic Field Radiation Tester Temu
As awareness grew, medical professionals began extending the use of mindfulness to other conditions.


The (blue) chicken of depression
“In the late Nineties we began using it in the prevention of depression,” says Mark Williams, professor of clinical psychology at Oxford University and co-author of several books on mindfulness, including the most recent, Deeper Mindfulness.

“We found it helped people to step back and observe their own negative thoughts and bring them under control. Through daily mindful meditations you can actually train your brain to notice the onset of these thoughts and observe them as they come and go without allowing them to spiral into something deeper.”

Mindfulness-based cognitive therapy (MBCT) was evaluated and trialed in the UK as a preventive measure against depression and first included in the National Institute of Health and Care Excellence guidelines in 2004.

Today, MBCT is included in the guidelines as a means of managing various types of chronic pain, tinnitus, multiple sclerosis, and more.

Lost Connections: Depressed...Hope (Johann Hari)
Numerous studies have proved it to be effective in helping address mental health problems in the workplace, at universities, and in schools.

“I use elements of mindfulness with a wide range of patients affected by neurological conditions, such as acquired brain injuries, epilepsy, multiple sclerosis, and Parkinson’s,” says Dr. Nicolรฒ Zarotti, a clinical psychologist at the Manchester Centre for Clinical Neurosciences and honorary clinical lecturer at Lancaster University.

“It helps facilitate their psychological adjustment to living with a life-changing condition, boost resilience and enhance acceptance.”

MBCT can help treat chronic pain, tinnitus, multiple sclerosis. and more - JLco - Julia Amaral/iStockphoto © Provided by The Telegraph 

So how does it actually work? Prof/ Mark Williams prescribes a program of mindful meditations designed to help patients focus their thought patterns.

“We start with something called a body scan, where you are encouraged to focus attention like a spotlight on the body, starting with the feet and then moving on to other parts,” he says.

“It helps to control attention. Depression is very distracting; it pulls the mind in various directions. Learning to put all of your attention in one place helps prevent that.”

Next, he encourages exercises that focus on breathing techniques. “Modern neuroscience has found that mindful breathing techniques help regulate your nervous system and actually uncouple the parts of the brain that focus on the body and the parts that are involved in overthinking and rumination.”

This process is known as “decentering.”

“It’s not about suppressing negative thoughts,” says Prof. Williams. “It’s about noticing them but not getting completely entangled in them. You give your brain something else to do other than worrying and ruminating.”

It is a robust and often challenging process. “From my own personal experience, it can be tough because it sometimes forces you to really identify and acknowledge your most negative thoughts and feelings,” says Angie Ward.

Psychology, intelligence, anxiety, depression
“But the idea is to befriend them. We all have an in-built negativity bias that encourages us to look out for threats that aren’t always there. If people learn to observe their thoughts within their practice regularly, the science shows we can actually change our neural pathways, becoming more resilient to negative thinking.” This is called neuroplasticity.

Studies have shown MBCT to be as effective in the treatment of depression and anxiety as both antidepressants (such as SSRIs) and cognitive behavioral therapy.

“The problem with an antidepressant is that when people eventually decide to come off it, they tend to relapse into depression,” says Prof. Williams, “whereas mindfulness equips you with the tools you need to cope with mental health problems whenever they arise.”

Mindfulness groups are one of the most common forms of practice. More: Continued in Part 2

Tuesday, September 24, 2024

A drug-free mindfulness prescription (2)


CONTINUED FROM PART 1: Mindfulness groups are one of the most common forms of practice.

Chasing the Scream: Truth About Addiction
“This not only helps you learn the meditations but also provides a support network,” says Prof. Williams. “But there are a plethora of apps, books, and online resources now available that people can turn to if they don’t like the idea of group work and can’t get a referral to a specialist. There is a growing body of evidence that these sorts of resources can be just as useful.”

Mindfulness groups provide a vital support network - HRAUN/E+ Mindfulness groups provide a vital support network - HRAUN/E+ © Provided by The Telegraph.

Even for those without clinical conditions, mindfulness is a useful tool in the daily battle with life’s stresses and strains. The mind can be a chaotic place if left unguarded.

Thoughts spiral, worries inflate, worst-case scenarios will run riot unless we develop a mental filing system to keep everything organized.

“It’s about developing a quality of consciousness focused on the present moment,” says Dr. Zarotti. “And it plays a significant role in cognitive reappraisal, an emotion regulation strategy where you take a step back from an emotional event, rethink it and change your reaction to it – to focus not on what the emotion does to you but rather what you do with it.”

And it’s not all about dealing with negative emotions. Mindfulness can also help enrich our experience of the positives.

“With practice, you can become more aware of all the good things around you that might sometimes go unnoticed in busy, stressful lives,” says Ward. “You will notice positive thoughts and feelings when they arrive and perhaps appreciate them more. You might well find yourself becoming more alert to beauty in nature.”

This is just one of the ways in which you can tell if mindfulness is working for you. “I use the analogy of gardening,” says Prof. Williams. “You can plant a seed, but you don’t expect to see the plant sprout the very next day. You keep watering every day and try to be patient.

We suggest trying it for eight weeks before seeing results. Take 10 to 20 minutes to yourself every day to practice mindful meditations. Don’t judge it. Don’t dwell on whether it’s working or not. Just wait. Eventually you will start to notice the benefits. Many people start to feel calmer and more centered within just a couple of weeks.”

It might be scientifically proven to work but there is still something about mindfulness that feels like an art. There is a subtlety to the way in which it works that requires patience and a certain amount of faith. But if the idea of training your brain like a muscle to resist pain, worry, depression and negativity sounds like a lot of hard work, it doesn’t have to be. “Some forms of meditation and therapy ask to elicit a change in your experience,” says Ward.

“But mindfulness is all about just observing the way you already are. By being more aware of yourself, you can take better control of how you feel.” How to get started Professor of Clinical Psychology Mark Williams is the author of Mindfulness: A Practical Guide to Finding Peace in a Frantic World that recommends the following exercises:

1. Learning to focus attention
I can change my mind and place my attention?
We often find ourselves distracted. Here is something to practice for a few minutes each day that helps your mind to settle. It takes time to learn this, so don’t worry if it feels hard at first. Start by finding a comfortable posture, either lying down or sitting, spending a few moments bringing your awareness to your whole body, allowing yourself to be just as you are, as best you can.

Find a comfortable posture, either lying down or sitting - vgajic/E+ © Provided by The Telegraph

When you’re ready, bring attention to your feet for 10 breaths. See if it is possible to feel whatever sensations are in your feet – being curious about the ever-changing patterns you find here.

Then, shift your attention to the contact with whatever is supporting you (the seat if you’re sitting) for 10 breaths, then your hands for 10 breaths, and eventually coming to focus on the sensations of your breath itself for 10 breaths.

Then, in your own time, choose whether to stay with the breath as your focus or return your attention to your feet, your hands or the contact with your seat or mat if you’re lying down.

Continue to sustain your attention on the place in the body that you have chosen as your focus for 20 breaths or longer, gently bringing back your attention whenever you find that it has wandered away from where you had intended it to be.

In this way, discover for yourself what supports you in steadying yourself, so you can use this at any time of day or night when the mind feels over-busy or distracted.

2. Sensing the flavor of experience

Anything that arises in the mind or the body automatically brings with it a sense of pleasantness or unpleasantness. This is called the “feeling tone” of an experience.

It can be very obvious or more subtle, but if we are not aware of it, it can be a tipping point, making us react in ways that we might later regret. This short meditation can help you notice the flavor of experience moment by moment and provide a vital pause before you decide how to respond.

First, settle yourself by bringing your awareness to your feet on the floor, or the contact with your seat, or your hands on your lap, or your breath. Keep your attention focused on one of these anchors for 10 breaths. Then, after a while, expand the focus of your awareness to the whole body.

Stay here for 20 breaths, or more if you choose, and when you notice any sensation in the body, register whether it’s pleasant, unpleasant or neither.

Expand the focus of your awareness to the whole body - Olga Rolenko/Moment RF © Provided by The Telegraph

Then, when you’re ready, register the “feeling tone” of thoughts and emotions that come up. This means taking a moment to register whether any of them are pleasant, unpleasant, or neutral. Allow this awareness of thoughts and feelings to last for around two minutes if you can.

And if a feeling tone is hard to register, let it go and wait for something else to arise, always aware throughout the meditation that if anything, at any time, seems overwhelming, you can bring the focus of your attention back to your breath, or your feet on the floor, the contact with the chair, or your hands on your lap.

3. Dealing with the over-busy mind
"Don't just do something, sit there."
When you get very busy, it is hard to switch off. Your mind continues to work in the background – rehashing events of the day or planning actions for tomorrow, even when you’d rather take a rest. Many of these actions may never be taken, and yet they can interfere with taking wise and necessary action.

This meditation helps allow you to let go of needless action – at least for now.

Start by settling yourself for a few moments – attending to the sensations of the feet, contact with the seat, the hands or breath, then, for a few moments more, coming to rest in awareness of the whole body, sitting here.

Then, at a certain point, direct your attention to whatever is arising in mind and body from moment to moment: sensations, sounds, thoughts, feelings – whatever they are. Take each moment as it comes, breath by breath, with openness, curiosity and kindness.

Allow yourself to be carried away by daydreams - Westend61 © Provided by The Telegraph

If only there were an easier way to get a grip
From time to time, you will likely become “lost” in thoughts, carried away by daydreams or plans or worries. As soon as you notice this has happened, on the next out breath, say inwardly “no action needed right now”. In saying this, you are not trying to make yourself passive, but instead you are practicing allowing irrelevant actions to fade so you can more easily see what is the best and wisest way to respond to the big choices in your life.

Friday, August 30, 2024

Mindfulness in Mother Nature (exercise)




Mother Earth (Bhumi, Terra, Gaia), it may be said, is an enigmatic and magical source of wonder. From the delightful colors of the sunrise to the hypnotic light of a full moon, Mother Earth provides limitless beauty and awe.

However, she actually does a lot more than only creating spellbinding sights. She creates life-affirming experiences from connecting to her.

The seasons, for example, are opportunities for rebirth, growth, recreation, and rest. Here are some reasons we should communicate with Mother Earth:

Limitless abundance
We better start by getting out among the trees.
We may grow our vegetable and herb garden, gather fruit from orchards look to the Moon, charts of the stars, or the sun for guidance, select crystals or medicinal and entheogenic herbs for healing. Why? Mother Earth gives us everything we need.

When we are aware and appreciative, we look after what we have been given, and Mother Earth is no exception. In order to excite our gratitude, she gives us provisions and resources.

Limitless empowerment
The woodland devas are all around.
Our intuitive and psychic abilities are actually enhanced when we respect Mother Earth. This is because their natural home is grounded in her warm embrace. While we appreciate, we absorb healing energies and vibrations of various frequencies in line with her rhythms. In this way, Mother Earth is constantly sharing with us, divine powers of a goddess.

Joy and happiness on tap
Mother Nature is a powerful living goddess.
When we are in nature, we boost our feelgood energies, clear our minds, and become inspired to act and express ourselves creatively. Positively energized, we better focus our energies on bringing joy into our lives.

Mother Nature gives us many wonderful opportunities to connect to our psychic selves. Mindfully walking in nature makes us more conscious with improved sensory apparatuses and powers.

Mother Nature reminds us that we are part of everything around us, a web of life. We form a part of her. To bring that to life and give it concrete meaning, here is a walking meditation to connect ourselves with the world beneath our sensitive feet.


Dryads inhabit trees.
Every time we feel we need to harmonize and ground ourselves, simply find nature and perform this: 
  • As we start our walk, ask our Mother Nature for help to find the solution to any problem we are facing.
  • Focus on the breath and permit the senses to see, hear, and otherwise feel ourselves supported.
  • Remain aware that Mother Nature is simply the power in our stride, the air in our lungs, the beating of our heart.
  • Listen to the answers she gives, the solutions that will solve our problems and bring peace.
  • Stop. Close the eyes, place hands over heart, and thank her for everything she does.
We are part of Mother Earth, the essence of her love, the spark that ignites. Mother Earth loves us. Source: "How to Better Channel the Energies of Mother Nature and Make Them Work in Your Favor"

What is "mindfulness"?
What is that? - I don't know. I just let it be.
The Buddha talked about sati as a human capacity to be aware of the present in a dispassionate, nonreactive, untangled way. How do we become entangled? We follow automatic habits (going through life on "automatic pilot" rather than actually living). Our most pronounced habit is to... CONTINUED: Practice: What is "mindfulness"?

Friday, December 15, 2023

Yoga+Mindful Eating: What is mindfulness?

Yoga (healthline.com); Ananda (Dharma Bu Meditation), Dhr. Seven (eds.), Wisdom Quarterly

The mental and spiritual aspects of [Eight-Limb] Yoga focus on developing mindfulness. This increases awareness on many levels.
  • Wakefulness (sati) is the way to awakening
    The Buddha gave mindfulness (sati or smrti) a special position in his Dharma or Doctrine. It occurs 14 times among the 37 Requisites of Enlightenment. Even if one has no spiritual objective, mindfulness is still helpful. What is it? It is attentiveness, attention, focus, vigilance, wakefulness, non-negligence, non-forgetfulness, conscientiousness, presence of mind as distinguished from distraction or absentmindedness. To be "mindful" (sati) means to be aware of what is without emotionally reacting to what is or thinking (pondering) about it, evaluating it, judging it, measuring it, or trying to change it. One simply and dispassionately observes what is as it is with awareness and radical acceptance. The goal is to see reality as it really is, not to distort it and make it something else. Mindfulness is bare awareness, unembellished, being wakefully aware, undistracted, staying, not looking away, but rather sitting with whatever is, not looking for something more entertaining, not allowing our usual reactions of grasping and clinging toward pleasant, aversion/fear toward unpleasant, or boredom/sleepiness toward neutral stimuli. One sits with whatever is at this very moment, watching it arise, turn, and pass away, noting that if it rearises, it is not identical but different. Rather than multitasking to remain distracted, it is intentional mono-tasking to remain focused. There are Five Powers or Strengths to keep in balance in the Buddha's teaching on reaching enlightenment in this very life: faith (saddhฤ, confidence, conviction), (2) energy (viriya, effort, exertion), (3) mindfulness (sati), (4) concentration (samฤdhi, stillness, integration, ecstasy, coherence), and (5) wisdom (paรฑรฑฤ). Wisdom balances faith, and concentration balances energy, but mindfulness has no need of being balanced: the more of it the better.
Wait, what? This is just a snack while I watch TV and scroll my phone. Be mindful? I'm busy.
.
Mindfulness can make us more conscious of how different influences (like foods) affect our mind, body, and spirit (breath-body).

A 2016 study suggests that people who develop mindfulness through a yoga practice may be better able to resist unhealthy foods and "comfort eating." They may also become more in tune with their body so that they notice when they’re full.

Yoga is thought to be especially beneficial for people who are struggling to lose weight in other ways as well.
  • Q: One remains aware of whatever is at any moment, but what in particular should one focus on if awakening or becoming enlightened is the goal? A: The Four Sati-patthanas: body, feelings, mind, and mind-objects. These are all defined in two sutras: The Four Foundations of Mindfulness and The Greater Four Foundations of Mindfulness discourses.
A study from 2017 reports that mindfulness training has positive short-term benefits regarding impulsive eating, binge eating, and physical activity. There was no significant effect on weight loss directly, but it’s thought that weight loss is associated with longer periods of mindfulness training. Further studies are needed to expand on these findings.

No, I'm not busy. I'm just being mindful doing yoga. They're meditating but I can talk. What's your intention? [cell phones in yoga class] | ElephantJournal.com
.
Since one is advised not to practice yoga on a full stomach, one is likely to make healthy eating choices before doing yoga. After a yoga session, one may also be more likely to crave fresh, unprocessed foods. 

One may also learn to chew each bite more thoroughly and eat more slowly, savoring what is being eaten, which can lead to less consumption. More
  • Next pose? In a minute. I'm busy right now.
    DANGER
    : But I like to keep "busy" so I don't realize anything about my life in particular or reality in general. I'll be mindful later when there's nothing else to do. Of course, there's always something else to do. Okay, when I eat, I'll be mindful when I eat, but not the rest of the time. When I'm in yoga class doing postures, I like to forward bend and peek at my phone to see what else there is to do. Social media keeps me connected. I was mindful the rest of the class...except those times I was distracted.

Saturday, November 11, 2023

"Til Death Do Us Part?" (book)

Christopher Nyerges, School of Self-Reliance; Dhr. Seven (ed.), Wisdom Quarterly
Author Christopher Nyerges (left) guides survival students through the woods.
.
How Death Taught Us Some of Life's Most Important Lessons
Dolores Nyerges on the cover
How can we deal with death in an uplifting and positive way? This book covers some of the lessons about death from the life of author Christopher Nyerges and his deceased wife Dolores.

These are the collected stories of how the author and his wife dealt with death, together, after her parting. Included are lessons about how:
  • to support those whose spouses have passed away,
  • having pet animal funerals,
  • how to prepare for the inevitability of death,
  • how to “be with” a loved one when s/he dies,
  • and more.
These are true stories!
There are sections about dealing with “ghosts” and poltergeists and the strong possibility of an afterlife. The book is presented as a series of vignettes, all true-life stores and real-life examples.

It is not a “how-to” book, but one presented in such a way to assist anyone who is going through something similar on account of death.

Nyerges is a prolific author.
This book also deals with the details of how Dolores died and how her body was kept for three days in the home [in the tradition of a wake or vigil].

Numerous reviewers have been emotionally moved by reading the accounts of how Dolores’ body was dealt with, how her body was preserved for three days at home before cremation, and how her friends honored her life. They have declared it a wonderful and touching book. More

Friday, August 26, 2022

Four Establishments of Mindfulness Sutra

Thich Nhat Hanh (trans.), MN 10 (Plum Village Sutras); Dhr. Seven (ed.), Wisdom Quarterly

Sutra on the Four Establishments of Mindfulness
(Satipaแนญแนญhฤna Sutta, Middle Length Discourses 10) I heard these words of the Buddha one time when he was living at Kammassadhamma, a market town of the Kuru people.

The Buddha addressed the meditators, “O, meditators!” And the meditators replied, “Venerable sir.”

The Buddha said, “Meditators, there is a most wonderful way to help living beings realize purification, overcome directly grief and sorrow, end pain and anxiety, travel the right path, and realize nirvana. This way is the Four Establishments of Mindfulness.

“What are the Four Establishments?

1. “Meditators, a practitioner remains established in the observation of the body in the body, diligent, with clear understanding, mindful, having abandoned every craving and every distaste for this life.

Plum Village

2. “One remains established in the observation of the feelings in the feelings, diligent, with clear understanding, mindful, having abandoned every craving and every distaste for this life.

3. “One remains established in the observation of the mind in the mind, diligent, with clear understanding, mindful, having abandoned every craving and every distaste for this life.

4. “One remains established in the observation of the objects of mind in the objects of mind, diligent, with clear understanding, mindful, having abandoned every craving and every distaste for this life.

1. Body
“And how does a practitioner remain established in the observation of the body in the body?

“One goes to the forest, to the foot of a tree, or to an empty room, sits down cross-legged in the lotus position, holds the body upright, and establishes mindfulness in front.

“One breathes in, aware that one is breathing in. One breathes out, aware that one is breathing out.

“When one breathes in a long breath, one knows, ‘I am breathing in a long breath.’ When one breathes out a long breath, one knows, ‘I am breathing out a long breath.’ When one breathes in a short breath, one knows, ‘I am breathing in a short breath.’ When one breathes out a short breath, one knows, ‘I am breathing out a short breath.’

“One uses the following practice: ‘Breathing in, I am aware of my whole body [or the whole body of the breath, that is the full length of it]. Breathing out, I am aware of my whole body. Breathing in, I calm my body. Breathing out, I calm my body.’

“Just as a skilled potter knows when making a long turn on the wheel, ‘I am making a long turn,’ and knows when making a short turn, ‘I am making a short turn,’ so a practitioner, when breathing in a long breath, knows, ‘I am breathing in a long breath,’ and when breathing in a short breath, knows, ‘I am breathing in a short breath,’ when breathing out a long breath, knows, ‘I am breathing out a long breath,’ and when breathing out a short breath, knows, ‘I am breathing out a short breath.’ More