Japan Zen simple with Grandma Kinoe

Bodhidharma must be kidding because there's so much we can do, beginning with appreciation

(Lizzy Grant) Before she was Lana Del Rey, she wrote "Gramma" (about bad boy Axl Rose) #LDR

Japanese grandmother leads simple Zen life

(Japanese Grandma Kinoe) Living alone in the Japanese countryside: a day in the life of 93-year-old Grandmother Kinoe.

• 

  Minamoto Yoshiie at Nakoso barrier

  Wisdom Quarterly: Gramma Kinoe, should Lana Del Rey keep obsessing about love, relationships, men, lesbian summer crushes...
• Grandma Kinoe: What's a summer crush?
• WQ: It's like when, you know how sometimes at the all-girl schools in Japan you get carried away admiring the little uniforms they make us wear, and two students get, um, carried away?
• GK: Oh, you mean rezu-dōseiai (女性同性愛者).
• WQ: I guess. Lana just does it for attention and to be inclusive of her big LGBT fanbase.
• GK: What's a fan base?
• WQ: It's sort of, never mind that.
• GK: I mind that!
• WQ: It's like a base, for a fan, or fans.
• GK: Oh, you mean tessen (鉄扇) like for war.
• WQ: Yes, exactly. Look, you're living the "Zen" life. What's it like? Shouldn't you move to a temple nunnery-monastery (zendo) where everyone practices proper form, slows down, and goes the Way of the Tao, with the flow and wu-wei (noninterference)?
• GK: You mean seppuku (切腹, harakiri [ritual suicide])?!



Why does J art look cartoonish?

• WQ: No, no, like royal forms and formalities but in a dojo, bowing and turning, taking your shoes off and sitting correctly for zazen on zafu and zabuton, meditation cushion and mat.
• GK: Oh, you mean go to the senbutsu-jō (選仏場)? I can do that in the comfort of my own home...if my darn grandkids didn't keep filming me for these silly YouTube videos. What is a you tube anyway?
• WQ: It's like a tube for you.
• GK: Oh, you mean shiso-arabiki (粗びき) [sausage].
• WQ: No, no! That's pig slaughter and offal; YouTube is more like crockpot TikTok pig butchering and awful.
• GK: What's offal/awful?
• WQ: YouTube is. It's really gone downhill since all the corporate Google censorship.
• GK: OK, OK, enough chit-chatty. Let's listen to soothing music and talk about 21 healthy foods to add to diet.
• WQ: Yeah, good idea, Gramma.
• GK: "Gramma"? I'm Kinoe! Why does that girl keeping calling me "Gramma"?
• WQ: She's trying to perfect her practice of wabi-sabi (侘び寂び).
• GK: Oh, that makes sense! Good for her. Good luck, Lezzie!
• WQ: No, Grandma! It's Lizzy or Lana now.

Healing sounds of Japanese Zen

Healing sounds of Zen • eliminate negative energy • calm body and mind

Zen: The Art of Simple Living

Zen: The Art of Simple

Editor/translator Allison Markin Powell (shown here smiling) and author Shunmyo Masuno have 4.6 out of 5 stars (with 3,688 reviews) for this handy little guide. Relax and find happiness amid the swirl of the modern world with this internationally bestselling guide to simplifying life by a Japanese Buddhist priest who embodies the wisdom of Zen.

Drawing on centuries of wisdom, renowned Zen Buddhist Shunmyo Masuno applies the essence of Zen to modern life in clear, practical, easily adopted lessons -- one a day for 100 days. Discover how:

• lining up our shoes after we take them off can bring order to our lives
• putting down our forks after every bite can help us feel more grateful for what we have
• spending time barefoot can strengthen our bodies
• planting a flower and watching it grow can teach us to embrace change
• going outside to watch the sunset can make every day feel celebratory.

Author Zen Priest Shunmyo Masumo

In Zen: The Art of Simple Living, readers will learn to find happiness not by seeking out extraordinary experiences but by [moments of appreciation and] making small changes -- to what we do, how we think, how we interact with others, and how we APPRECIATE the present moment (yes, this one right NOW).

[This is what the historical Buddha called sati or "mindful awareness," diligence, vigilance, conscientiousness, wakefulness, and MINDFULNESS].

With each task, we open ourselves up to a renewed sense of peace and inner calm. More

Maybe centenarians are what they eat?

(PhytoWise) 21 foods that make Japanese people virtually immune to any illness for longevity

1. natto (whole fermented soybean)
2. miso (fermented soybean paste)
3. tofu (vegan soymilk bean curd cheese protein)
4. edamame (young saltwater boiled soy pods)
5. shoyu (umami savory soy sauce)
6. tsukemono (lactic acid pickles, sauerkraut)
7. [taiyaki] (murdered cooked fish)
8. sashimi (murdered raw fish, omega fatty acids)*
9. wakame, nori, and kombu (mineral-rich seaweed)
10. shirasu don (bowl of warm rice, calcium topping)
11. daikon winter radish (enzyme-rich)
12. beni imo (Okinawan-purple-sweet potato, anthocyanins)
13. shiitake and other mushrooms (dried savory beta-glucan)
14. goya bitter melon (bitter gourd, Momordica charantia)
15. J-rice (white and brown, polished and whole integral)
16. soba (buckwheat noodles, gluten-free with its own toxin)
17. matcha (green tea, phytonutrient-rich, antioxidant catechins)
18. yuzu (flavonoid-rich citrus zest, usually for warm soaking)
19. wasabi (horseradish vegetable with antimicrobial powers)
20. umeboshi (salted fermented citric acid apricot-like plum)
21. [*hemp seeds (raw Cannabis sativa, protein, EFA-rich): Gummy 'flower' on 4/20? Cannabis (ma huang)].

(Dan Martin) Eat like it's Japan every morning (one simple prep)

Unseen Japan: magical land of many worlds

UNSEEN JAPAN | The Secret and Incredible Places in Japan | Travel Video

(World Travel Doc) May 16, 2026: This documentary is a guide through the most extraordinary places in Japan, perfect for planning a trip. Discover wonderful Buddhist Japan through spectacular images and fascinating stories for an unforgettable journey through unseen places that will leave viewers breathless.

I think it's very wabi-sabi. Good work!

01:48 - Yakushima. 04:20 - Ishigaki and Yaeyama Islands. 07:09 - Shirakawa'go. 09:46 - Koyasan. 12:44 - Ise. 15:29 - Hakone. 18:15 - Nikko. 20:59 - Kanazawa. 23:42 - Takayama. 26:37 - Japanese Alps/Nagano. 29:28 - Mount Fuji. 33:14 - Kamakura. 36:12 - Yokohama. 39:03 - Tokyo. 43:12 - Kyoto. 47:09 - Arashiyama. 49:54 - Outro – Japan Beyond the Postcard.

Is this "hardcore" enough for you, American Zen Priest Brad Warner, the punk-monk?

• Egypt's Book of the Dead buried for thousands of years (MSN)
• Jeadora: ZenChic bra, seamless sexy push up wireless brassiere
• Grandma Kinoe; Lana Del Rey (as young Lizzy Grant); Shunmyo Masumo, Allison Markin Powell; Healing Zen Sounds; PhytoWise; Dan Martin; World Travel Doc; Dhr. Seven, CC Liu, Crystal Q. (eds.), Wisdom Quarterly

Berkeley Zendo on Vipassana insight?

Linda Galijan is the Berkeley Zen Center’s first female abbot (Facebook)

"I never get lost because I don't know where I'm going" - Zen Master Ikkyū, 15th century.

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At the BZC altar (Nathan Dalton)

BERKELEY, California - Saturday, August 29, 2026: The Berkeley Zen Center's Abbess Linda (Shinchi Linda Galijan Rōshi) will set off for a monthlong vipassana (Buddhist four-dimensional insight as sati) retreat under her root teacher Gil Fronsdal.

Her other root teacher was BZC Founder Mel Weitsman, a direct transmitted disciple of Shunryū Suzuki, who also founded two affiliated temples, Tassajara Zen Mountain Center and the San Francisco Zen Center). For the weekly Saturday Dharma talk, Abbot Linda as she is referred to, extolled the virtues of Theravada Insight Meditation, also known as vipassana, stating that while it is different than Zen's shikantaza, it is just the same. That is to say, they coordinate and aid one another to bring about the same realization (kenshō) or “clear seeing.” Vipassana literally means “special or clear seeing.”

Is satori “insight”? Not quite but not altogether different, both being a kind of iteration of wisdom (prajñā), clearly seeing into the true nature of experience -- directly perceiving what is ever-present but usually unseen: The Three Marks of Existence.

• BZC chooses first female abbot in 2026 (berkeleyside.org)
• RETREAT: 28-day (Aug. 30-Sept. 26) Insight Retreat for Experienced Practitioners with Gil Fronsdal assisted by Ines Freedman:  Silent mindfulness retreat for experienced yogis that includes alternating sitting and walking meditation, instruction, Dharma talks, work meditation, and practice discussion with teacher. insightretreatcenter.org

Prof. Jason Arday (anglicanmainstream.org)

These weekly Dharma talks, and we've attended a few now, generally amount to nothing, doing nothing, accomplishing nothing, but seeming very deep for their Taoist-style nothingness or pointlessness. It may just be that they land later, filled with wisdom and no rush to make any obvious point. Last Saturday (8/22/26), an elderly Zen abbess from Santa Cruz, a long-time professor at UC Santa Cruz (UCSC.edu), gave a wonderful talk about social suicide, literally. She discussed her intimate familiarity with plagiarism and academic scandals in the social sciences as brought up by the tragic case of an accused person-of-color at Cambridge University in England. Accusations by a right-wing troll led to an investigation of Black Prof. Jason Arday (RIP), who was humiliated by the accusation and chose to end his life in ignominy. This is tragic, our Zen speaker explained, because far worse is done by seasoned senior white professors who weather the storm, which usually comes to nothing, no retraction, no dismissal, no punishment. It seems to be the way of hubris and academic progress. She would know because she sat on many a committee to deal with such issues as well as being part of the peer-review process, which even when it turns up plagiarism by professors usually comes to naught.

• AUDIO: The questions Prof. Jason Arday's life and death raise for academia (Consider This/NPR)

Bodhisattva Dolly Parton passes away at 80

But this talk was different, better, more substantive, less fluffy white rice, more solid and gomashio-sprinkled tofu, as it were. Why?

The jokes keep coming, little nudges about this and that, never getting too heavy to "stink of Zen," but at the end of it was a reverie about the newest, latest to be recognized bodhisattva, The Dali Parton. Abbot Linda praised "Buddhist Rebecca Solnit." Who knew the feminist woman who can't pronounce "women"* was a Buddhist? News to us.

• In praise of Dolly Parton, 1946-2026, our Goddess of Kindness (meditationsinanemergency.com)

The enso in Zen is like a zero, circle

Everyone giggled and enthusiastically nodded along in recognition of the recently passed country music star, humanitarian, lover of humankind, and philanthropist. This is in accord with the local NPR affiliate in the Bay Area playing the first of a 9-part Radio Lab (by the great Jad Abumrad) series on Dolly: Creator of 'Dolly Parton's America' podcast discusses her life and legacy | KALW

• *How to correctly pronounce "women": /wih-minn/

What's so great about Buddhist insight?

What's the point of Buddhism, Dick Gere, insight? - Why not just worship His Holiness, Lisa?

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When one knows-and-sees, the heart lets go.

Then a longtime member of the sangha asked, "What do they do in vipassana meditation?" Abbot Linda perked up and outlined the fourfold setting up of mindfulness the historical Buddha talks about in the two Satipatthana Suttas, the greater and shorter "Four Foundations of Mindfulness Discourses." One make the heart/mind serene by sitting and attending to the breath until it is concentrated [and absorbed or in a zen state called jhana if possible. Then one emerges and turns attention to other aspects of the body]. One then progresses, turning attention to feelings (the three categories of sensation, pleasant, unpleasant, and neutral). Thereafter, attention is placed on mind.

No, Bart, just sit! Don't you dare have a goal!

Finally, one gives one-pointed attention to dhammas or mental phenomena usually categorized in Buddhist lists like the Five Hindrances and Four Ennobling Truths. [This is generally the way vipassana is understood, cultivating liberating insight by clearly seeing these four categories of "things." For in seeing them clearly, it is very difficult to identify and remain attached to the wrong views of self, satisfaction, and permanence. One instead sees things as they truly are -- hurtling towards destruction, unable to ever satisfy or fulfil, and utterly impersonal. In seeing this, the heart/mind lets go, stops clinging and grasping at ephemeral phenomena, and arrives at release, sometimes glimpsing the awe-inspiring freedom of nirvana. That's satori, that's kensho, that the first stage of enlightenment the Buddha called stream-entry.]

Sitting with Gil Fronsdal

How to see? Stillness and silence

This September 2026 vipassana retreat offers an experienced Zen and Insight (Vipassana) meditators a period of intensive residential practice guided by Gil Fronsdal. The teaching and practice orientation will be “Shikantaza Through the Support of Insight,” Shikantaza or “just sitting” being the core Soto Zen practice. The schedule will include mindfulness in complete noble silence with morning, afternoon, and evening formal sitting (zazen); formal ōryōki mindfulness meals (taking the least amount of food); work periods; and daily meditation instructions and nightly Dharma talks. There will also be formal and informal meetings with teachers. Participants commit to stay on for the duration (except by arrangement or emergencies). The retreat includes a 30-day sesshin (接心, lit. means “gathering heart/mind” but is usually translated as “Silent Zen Retreat Intensive”).

• “Gil Fronsdal” – Insight Meditation Center
• “To a mind that is still, the entire universe surrenders”
• Taoist philosopher Chuang Tzu (369–286 BCE) — “Still water reflects truth.” Calm reveals clarity. Turbulence distorts perception. Stillness mirrors reality. Quiet minds understand deeply. Peace stabilizes wisdom.
• Insight Meditation Retreat: A Path to… | Spirit Rock Meditation Center
• Zen Buddhism symbols 35,963 high res stock photos
• Dhr. Seven, CC Liu, Ananda (Dharma Buddhist Meditation), Wisdom Quarterly

Mindfulness: Why being present is hard

(Buddhism Podcast) Why being present is so hard | Buddhist Wisdom

What does it mean to be "present"? That is hard to say for sure, but some Buddhist teachers like American Sharon Salzberg say it means continuously coming back to the present moment. "Begin again." The mind settles, is here, but then it wanders. We realize at some point that it has wandered away from the here and now. What to do? "Begin again." That is a good description of mindfulness meditation. How could we stay in THIS moment? There is something happening that only happens now. If we place our unswerving attention on that, we too will stay in the right now. What is it? The in-and-out breath. Breathing is happening right here, right now, and only now. Stay with the breath, not as something to contemplate or ponder but only watch, notice, keep in mind. See Anapanasati Sutta

One practice that includes all others

(ECHOES OF LOST KNOWLEDGE) The ONE practice that changes everything | Zen awakening

• Is this not Ram's advice to quiet the Monkey Mind?

Ram's advice to quiet the Monkey Mind

The Great Seer's gained samadhi

(One Timeless Witness) Ramana Maharshi ("Great Seer" Ramana) was asked a question by a spiritual seeker trying to "meditate" (reach samadhi, stillness, unification of mind, coherence). Ramana answered him.

The mind may never stop thinking [except deep in the eight Buddhist meditative absorptions, in samadhi], but if we turn our attention to what or who [the Witness, the Watcher] is listening, suddenly the inner voice may pause or stop.

The method to follow, the practice

The voice doesn't bother me. I need stimulation!

"Bhagavan," he asked, "how do I remain as this Witness? The voice remains the moment I stop trying." The seeker expected a method, something to follow, something to practice.

Ramana's voice was gentle but firm, "You cannot remain as the Witness. You are already the Witness. The question itself comes from the mind. The seeker's face tightened, "I do not understand."

Overthinking: Why am I even alive?

(Keepswim) I don't understand what we're living for

More stimulation, more stimulation, more!!!

"The mind wants a method, it wants a practice, it wants a way to achieve 'witnessing.' This is the trap. The mind cannot witness itself into existence. I can only dissolve.

"The practice is simply to notice. When the voice speaks, what hears it? Do not fight the voice. This creates more noise: 'I should not be thinking this, I am failing at meditation, I must try harder!' More voices, more struggle."

A thought arose in the seeker right then, "This is too difficult." Instead of believing it or fighting it, he asked, 'What is aware of this thought?" The question itself dissolved the thought. For a moment, there was only silence, only presence.

So the method is not a method, not a practice?

"Do not try to become the witness," Ramana continued. "This creates a false 'doer.' 'I am witnessing now, I am doing it correctly, I am making progress.' This is still the mind wearing a spiritual mask. Simply rest in the question, 'Who is aware of this thought?'...

"In your relationships," Ramana said, "the voice says, 'They do not love you anymore.' Ask, 'Who is unloved?' The answer? 'I am.' Then ask, 'Who is this "I" that can be loved or unloved?' The story collapses."

He paused. "And [of] that shame, the sense that you have not progressed, that others have arrived somewhere you cannot reach, ask, 'Who is the one who has failed?' The answer? 'I am.'

"Then ask, 'Who is this "I" that can succeed or fail at [meditation] practice?' Its owner cannot be found. The shame does not to be argued away; it simply has no ground to stand on.

But "I am that I am," right?

(Buddhism Podcast) "I am nobody" - what it really means in Buddhism

Don't Feed the Monkey Mind

"The witness is not cultivated," Ramana said, "it is uncovered. Every time you [mindfully] notice the voice, you are already the witness. You just have not recognized it yet."

The seeker sat with this. It was so SIMPLE, it felt impossible. He had spent years trying to improve his mind, control his thoughts, become a better meditator.

And now Ramana was saying, "Just notice what is already aware [mindful]. Every example leads to the same place. The voice has an owner that cannot be found. And what remains when the owner [ego, atta, atman] disappears, that is what you are."

"Bhavagan," he said quietly, "what is the purpose of the question, 'Who am I?' if it cannot be answered?"

Ramana smiled. "The question, 'Who am I?' is not meant to be answered by the mind. It is meant to DISSOLVE the mind.

The seeker closed his eyes. The voice had nothing left to say.... He no longer needed the voice to stop.

(One Timeless Witness) Stop trying to silence the mind or stop thoughts

• Sage (philosophy)
• Monkey Mind: A Memoir of Anxiety (Daniel Smith)
• Ashtanga (The Eight Limbs of Yoga)

Mindful versus Gnostic 'Noble Silence'

(Buddhism Podcast) What is "noble silence"? The power of mindful speech in Buddhism

(Gnostic Talk) I tried the Gnostic Silence Test, and what answered was not the highest GOD (the Monad).

• Introducing the real GOD of the Universe

I'm Jewish and know better than Jesus

If "God" (GOD, Brahman beyond the God Great Maha Brahma) is the Monad, what is the pleroma? Pleroma (Koine Greek πλήρωμα, literally the "fullness") generally refers to the totality of divine powers. It is used in Gnosticism, as well as in Christian theological contexts. The term also appears in the Epistle to the Colossians [1], which is traditionally attributed to Saint Paul (aka Jewish Saul of Tarsus) the Apostle [2], the real founder of modern Christianity (yes, not Christ, after which it is named).

I'm a Jew and I know better than Jesus (Paul)

The word is used 17 times in the New Testament [3]. In Valentinianism it represents as virtualities of the Son [4]. ETYMOLOGY: The word literally means "fullness," from the verb plēróō (πληρόω, "to fill"), from plḗrēs (πλήρης, "full") [5]. More

• Yaldabaoth: "Child of Darkness/Chaos," the Demiurge
• The Monad (Gnosticism) is highest, unknowable GOD
• Pistis Sophia (Gnostic Wisdom Text)
• The Apocryphon of John
• Who are the Archons controlling the process?
• The [Gnostic Lost] Gospel of Philip

What is Buddhist "noble silence"?

Who are the "noble" ones? (Greco Buddhism)

Noble silence ("enlightening quietude") is a term attributed to the historical Buddha. Practitioners are advised to calm heart/mind by letting go of internal and external chatter.

The Buddha also responded to certain useless or harmful philosophical questions about the ultimate nature of reality. One such instance is when he was asked by a wayward monk named Ven. Malunkyaputta the 14 unanswerable questions.

In similar situations the Buddha often responded to antinomy-based descriptions of reality by saying that both antithetical options presented to him were inappropriate. To answer one way might be true but misleading or comforting but untrue, so that simple silence was a better option until the questioner was ready to receive a direct answer.

A specific reference to noble silence in the Buddha's Teaching (Dhamma or Dharma) involved one occasion when the Buddha told his monastic disciples to discontinue a discussion, saying that in such a congregation the discussion of the sacred Dharma is proper or practicing noble silence [1].

This does not indicate misology or disdain for philosophy on the Buddha's part. Rather, it indicates that he viewed such questions, though popular, as not leading to true and liberating wisdom [2].

The Pali canon

While silence is generally thought to be something visible on the outside of a person — an external state, such as whether or not one is talking — in the Pali canon, a "noble" (enlightened, awakened, or enlightening) state is internal — one synonymous with the stillness of absorption (jhāna).

"What is noble silence?' The thought might occur, 'In one instance a monastic, stilling applied and sustained attention (vitakka and vicara) [knowing without verbalizing or pondering], enters and abides in the second absorption, characterized by rapture and pleasure born of stillness, unification of mind, free of applied and sustained attention — internally certain. This is called noble silence.'"

• 

  Flapping and pushing vs. allowing and gliding

  An analogy is given to explain and distinguish vitakka from vicara as a function of what the mind does with its attention (adverting/turning attention towards, bare awareness, MINDFULNESS, vigilance, calm persistence). It's misleading to use the English word [discursive] "thinking," but it is mental activity:
• Say a big bird on a branch wishes to fly. It will first leap or thrust itself into the air and flap its wings with great deal of effort then eventually just soar and glide almost with no effort at all. So in tranquility meditation (samatha), one first struggles or wrestles to bring attention back and back again to the object but eventually is fixed on it with no apparent effort.

• 

  Points of sail when tacking during sailing

  Instead of force or struggle, great interest (zeal, delight, piti) holds the mind/attention to the object, with stillness and calm. Any movement of mind or body is likely to disturb it. This might also be compared to paddling and sailing. When one can skillfully sail, one is not a victim to the direction of the wind because one can engage in tacking (steering into the wind), that is, choosing one's direction so as to not have to go in the direction the wind is blowing, countered by jibing.

Of the eight absorptions (the jhanas or profound meditative states), that in which the inner dialogue goes silent is the second absorption. More

Mind changes when we try to observe it

(Buddhism Podcast) Mind changes when we try to observe it mindfully | Buddhist Wisdom

• Mindfulness as sati (noticing, observing, bare awareness)
• Satipatthana: The Four Foundations of Mindfulness (body, feelings, mind, mind-objects)
• Satipatthana Sutta: Discourse on the Fourfold Setting Up of Mindfulness
• "Mindfulness" defined (Ven. Analayo)
• Establishing Mindfulness Sutra (podcast)

Dhp. 1. Mind precedes all mental states. [Mind is the forerunner of all conditions.] Mind is their chief; they are all mind-made (wrought). If with an impure mind a person speaks or acts, suffering follows one like the wheel that follows the foot of the ox.

2. Mind precedes all mental states. Mind is their chief; they are all mind-made. If with a pure mind a person speaks or acts, happiness follows one like one's never-departing shadow.

3. "That person abused me, struck me, overpowered me, robbed me!" Those who harbor such thoughts will not still their hatred.... More

• The Dhammapada: The Buddha's Path of Wisdom