Showing posts with label mahayana buddhism. Show all posts
Showing posts with label mahayana buddhism. Show all posts

Monday, October 12, 2026

What did Bodhidharma say about Zen?


(ECHOES OF LOST KNOWLEDGE) Seek nothing [suññata?]: Bodhidharma's radical Zen (Chan) teaching | Buddhist wisdom





Hairy brown man saves China
Bodhidharma is a semi-legendary Buddhist monk who is said to have lived during the 5th or 6th century CE [1].

Bodhidharma [lit., "Enlightenment-Teaching"] is traditionally credited as the transmitter of Chan Buddhism to China and is regarded as its first Chinese patriarch [a].

Bodhidharma is also popularly regarded as the founder of Shaolin kung fu [2, 3, 4, 5], an idea popularized in the 20th century [2, 4, 5] and based on the 17th-century Yijin Jing and the Taoist association of taoyin gymnastics with Bodhidharma [2, 3, b, c].

I cut off my eyelids to stare at a wall.
Little contemporary biographical information on Bodhidharma exists, and subsequent accounts are layered with lofty [and often absurd] legend and unreliable details [6, d].

According to the principal Chinese sources, Bodhidharma came from the Western Regions [7, 8], which typically refers to modern-day Xinjiang and Central Asia [such as Buddhist Afghanistan, Gandhara, the historical Buddha's homeland, territory of the Sakas, Scythians, Shakyas]. But it can also include the Indian subcontinent.

Shaolin kung fu? I wish I had done more yoga!
Bodhidharma is described as either a "Persian [Iranian Aryan] Central Asian" [7] or a "South Indian...the third son of a great Indian king" [8, e].

Aside from the Chinese accounts, several popular traditions also exist regarding Bodhidharma's origins [Note 1].

Throughout Buddhist art, [the idea, legend, or personification of] Bodhidharma is depicted as an ill-tempered, large-nosed, profusely bearded [often obese], wide-eyed non-Chinese man. The accounts also differ on the date of his alleged arrival. More

Friday, October 2, 2026

'The Gateless Gate' and Satori: Alan Watts

(Official Alan Watts Archive) Alan Watts: Don't be afraid of NOTHING | nothingness

The enso is the Zen zero or circle symbol
The Gateless Gate
(Mandarin Chinese 無門關, Wúménguān, Japanese 無門関, Mumonkan), sometimes translated as The Gateless Barrier, is a collection of 48 Chan (Zen) koans ("public cases" popularly but mistakenly thought of as insoluble riddles).

It was compiled in the early 13th century by the Chinese Master Wumen Huikai (無門慧開, Japanese Mumon Ekai, 1183–1260) during the Song Dynasty.

The title has a double meaning and may also be understood as Wumen's Barrier because Wumen's name, which literally means "no gate," is the title's first two characters.

Then I knew intuitively, innately by instinct!
Wumen's preface indicates that the volume was published in 1228. Each koan is accompanied by a commentary and verse by Wumen.

A classic edition includes a 49th case composed by Anwan in 1246. Wuliang Zongshou also supplemented the volume with a verse of four stanzas composed in 1230 about the three barriers of Chan Master Huanglong Huinan.

Since the Southern Song Dynasty, the Chinese Buddhist canon has not included The Gateless Gate, but Wumen's disciples brought the work to Japan, where it has been reprinted many times.

It is collected in volume 48 of the Taishō Tripiṭaka [1]. Along with the Blue Cliff Record and the oral tradition of Hakuin Ekaku, The Gateless Gate is a central work much used in Rinzai Zen School practice.

Five of the koans in the work concern the sayings and doings of Zhaozhou; four concern Ummon. The common theme of the koans and Wumen's comments is the inquiry and introspection of dualistic conceptualization. (See Mahayana-Hinduism's nondualism or Advaita Vedanta).


Awakening
  • Satori (Japanese 悟り) is a Japanese Zen Buddhist term for "awakening," "comprehension," "understanding" [1], or "insight" (an epiphany, a sudden moment of "clear-seeing" or vipassana, liberating insight). The word derives from the Japanese verb satoru [2, 3]. In the Zen Buddhist tradition, satori refers to a deep experience of kenshō [4, 5], "seeing into one's true nature" [that true nature being the Three Marks of Existence that lead to enlightenment/bodhi in Theravada Buddhist terms]. Ken means "seeing," shō means "nature" or "essence" [4]. Satori and kenshō are commonly translated as "enlightenment," a word that is also used to translate bodhi, prajñā ("wisdom"), and Buddhahood. More
To suddenly see clearly into the nature of things
Each koan epitomizes one or more of the polarities of consciousness that act like an obstacle or wall to the insight.

The student is challenged to transcend the polarity that the koan represents and demonstrate or show that transcendence to the Zen teacher.

Structure and contents
The text was originally prepared by Wumen as a record of his teaching during a monastic training period held at Longxiang Temple (now Jiangxin Temple in Wenzhou) in the summer of 1228.

Wumen selected the 48 koans and commented on and added a verse for each koan. As was customary in China at the time, an edition might have additions of text inserted by a subsequent owner or publisher.

The best-known version of the text is from the Japanese woodblock edition made from the 1246 manuscript edition that contains the following sections. More

Wednesday, September 23, 2026

Mid-Autumn Fest, Hsi Lai, Los Angeles

Who possesses Buddha-nature?
.
Like Guanyin, Moon Goddess Chang'e shines.
The Mid-Autumn Festival, held in the month of September, is a community event that inspires mindfulness and reflection as friends and family gather together.

In keeping with Taiwanese and Chinese cultural tradition, treats such as rice ball desserts and yummy mooncakes are offered to the community.

Often, the youth make paper lanterns to adorn the festivities of the event or perform musical performances for the Buddhist community.

I am a lotus ready to bloom here and now.
As everyone contributes in some way to the event, both generosity and gratefulness can be observed in action.

Under the West Coast's bright full moon for the Mid-Autumn Festival, we often reflect on our own bright intrinsic Buddha-nature -- an inherent purity and perfection of the heart/mind. Similar to how sometimes the light of the Moon is hidden behind clouds, our own difficulties and hardships can sometimes obscure our intrinsic (and fundamentally good) nature.

Buddhist nuns sit under moon with American visitors for tea in courtyard of massive LA temple
.
Our Buddha-nature will shine through
It is through right-practice and right-mindfulness that we can dispel the dark clouds from our own minds/hearts and reveal the full splendor of our Buddha-nature, our innate capacity to attain enlightenment (bodhi) and liberation (nirvana), awakening to the great ultimate truths of existence.

"Coming West" (Hsi Lai) Temple welcomes all to share in this reflection while spending time with family and friends and visiting this nunnery and monastic complex during this month. More: Hsi Lai Temple

Forbidden Japan

Tuesday, August 18, 2026

One practice that includes all others

(ECHOES OF LOST KNOWLEDGE) The ONE practice that changes everything | Zen awakening

Secret of the Golden Flower: Taoism

(Asangoham) The Taoist book that changes everything | The Secret of the Golden Flower

The Secret of the Golden Flower
(Chinese 太乙金華宗旨, Pinyin Tàiyǐ Jīnhuá Zōngzhǐ) is a Chinese Taoist traditional medical textbook on neidan (inner alchemy) meditation, which also mixes Mahayana Buddhist teachings with some Confucian thoughts [1]. These are the three blended traditions of China.
 
It was written by means of the spirit-writing (fuji) technique, through two groups, in 1688 and 1692 [2]. It addresses the nature of the Tao.

After publication of the translation by Richard Wilhelm, with commentary by Jungian psychologist Carl Jung, it became modernly popularized among Westerners as a Chinese "religious classic."

It is read in psychological circles for analytical and transpersonal psychology considerations of Taoist meditations [3, 4], although it received little attention in the East [1]. More

Ancient Chinese secret
A calming Taoist story

Sunday, August 9, 2026

Compassion with fangs? Buddhist protector

Mom, is this what you call compassion? - Shut the front door, you worthless piece of me!
(Buddha's Wisdom) MAHA KALA: The Buddhist protector who looks like a demon

Mahākāla (Sanskrit महाकाल) is a deity common to Buddhism and Hinduism [1].

In Buddhism, Mahākāla is regarded as a Dharmapāla ("Protector of the Dharma") and a wrathful manifestation of a cosmic or primordial buddha or bodhisattva.

In Hinduism, Mahākāla is a fierce manifestation of the Hindu God Shiva and the consort of the Goddess Mahākālī [1].

Sri Yantra, sacred chakra (Shaktism)
He most prominently appears in the Kalikula sect of Shaktism [2, 3, 4]. Mahākāla appears as a protector deity in the various traditions of Vajrayana Buddhism, like Chinese Esoteric Buddhism, Japanese Shingon, and Tibetan Vajrayana [1] and Bon.

He is known as Dàhēitiān and Daaih'hāktīn (大黑天) in Mandarin and Cantonese, Daeheukcheon (대흑천) in Korean, Đại Hắc Thiên in Vietnamese, and Daikokuten (大黒天) in Japanese. More
Six-armed Mahakala to develop Six [of Ten] Perfections

Friday, July 31, 2026

Avalokitesvara Enlightenment Day (8/1)


Avalokitesvara Bodhisattva
This weekend (either Saturday or Sunday), Hsi Lai Temple will be conducting a noontime offering to the great Kwan Yin Pusa (Guanyin Bodhisattva), who began as the male deva Avalokita (Avalokitesvara).

It is unknown which day it will be because it is officially posted as "Sunday, 8/1, at 10:00 am, but Sunday is 8/2, Aug. 2, 2026. So maybe it starts on Saturday at 10 and culminates with noontime offerings at 12 the next day? Call the temple for proper details.
It will be located in the Hsi Lai Temple main shrine at the top of the steps near the giant incense cauldron that looks like the Liberty Bell. Fortunately, for the Fo Guang Shan (lit. "Buddha's* Light Mountain") Movement Buddhists of the world and others, there will be a Livestream (live from Los Angeles):


Buddha's Light Mountain
Fo Guang Shan (FGS, Chinese 佛光山, Pinyin Fó guāng shān, lit. "Buddha's Light Mountain") is an international Chinese Mahāyāna Buddhist organization and monastic order. It is based in Taiwan and practices Humanistic Buddhism, whose roots are traced to the Linji School of Chan Buddhism.

The headquarters, Fo Guang Shan Monastery, is located in Dashu District, Kaohsiung, Buddhist Taiwan, and is the largest Buddhist monastery in the island country .

[Of course, mainland China lays claim to Taiwan as an integral part of the PRC (People's Republic of China) just as it insists that Bon/Vajrayana Buddhist Tibet and similarly oppressed Muslim Xinjiang Uyghur Autonomous Region in the northwest are part and parcel of the nominally communist actively capitalist post-kingdom].
The organization is also one of the largest charity organizations in Taiwan. Its counterpart for laypeople is known as the Buddha's Light International Association. Founded in 1967 by Hsing Yun, the order promotes Humanistic Buddhism and is known for its efforts in the modernization of Chinese Buddhism.

The modernist order is famous for its use of technology, and its temples are often furnished with the latest equipment [1, 2]. Hsing Yun's stated position for Fo Guang Shan is that it is an "amalgam of all Eight Schools of Chinese Buddhism." More
  • (*Sadly, while it sounds like one big, united Buddhist family, in fact the Buddha in the title refers to the "Cosmic Buddha" Amitabha, as in Amitofu, not the historical one from Earth, who is lovingly called the Sage of Scythian Shakya/Saka Clan, Shakyamuni, Siddhartha Gautama) 
  • Hsi Lai Temple, Los Angeles; CC Liu, Crystal Q. (eds.), Wisdom Quarterly Wiki edit FGS

Friday, July 10, 2026

Vajrapani Bodhisattva: The Thunderbolt

(Buddha's Wisdom) VAJRAPANI: The Thunderbolt Bodhisattva who challenged Lord Shiva himself | Om Vajrapani Hum

Fierce protective spirit being
Vajrapani (Sanskrit Vajrapāṇi, Pali Vajirapāṇi, "holder of the thunderbolt," lit. meaning, "Vajra in [one's] hand") is one of the earliest-appearing bodhisattva in various sub-schools of Mahayana Buddhism.

He is alleged to be the protector and guide of the historical Buddha Gautama and rose to symbolize the Buddha's power.

Vajrapāni is also called Chana Dorje and Chador and extensively represented in Buddhist iconography as one of the earliest three protective deities or bodhisattvas surrounding the Buddha. Each of them symbolizes one of the Buddha's virtues... More

The Empty Nature of All Things


The Suñña Sutta [15] ("Discourse on Emptiness"), part of the Pāli canon, relates that the monk Ānanda, the Buddha's attendant, asked:

"Venerable sir, it is said that the world is 'empty,' the world is empty. In what respect is it said that the world is empty?"

The Buddha replied, "In so far as it is empty of a self or of anything that belongs to a self. So it is said, Ānanda, that the world is empty." More

Monday, June 1, 2026

On the Myth of Mahayana (Alan Watts)



Mind-Only Consciousness
(Alan Watts) Mahayana's Yogachara and Madhyamaka philosophies

2026 Buddhist Film Festival (6/16-30)


A 15-day film festival co-presented by Tricycle Magazine and the Pure Land Foundation runs from June 16–30, 2026. All are invited to join for Tricycle’s third annual Buddhist Film Festival, offering five feature-length films and five short films from across the Buddhist world that can be watched all festival long. Tricycle is pleased to co-present this year’s festival with the Pure Land Foundation. Tickets are $40 for general admission and $30 for subscribers. — Get tickets below. Please note that the festival is only available in the United States, Canada, Australia, and the United Kingdom. TICKETS

Saturday, May 23, 2026

Hsi Lai: The Buddha's Birthday (5/24-31)


Please join Coming West (Hsi Lai) Temple in celebration of the birth of our teacher, Shakyamuni (Gautama) Buddha, which is one of the most important events on the Buddhist calendar. During this celebration, we partake in the traditional bathing of the baby Buddha (Prince Siddhartha), and pray not only for auspiciousness in our lives, but to also emulate him and his teachings. Date Sunday, May 24, 2026-Sunday, May 31, 2026, 9:00 am-5:00 pm at Hsi Lai Temple in Hacienda Heights, San Gabriel Valley, Los Angeles County, California

Wednesday, May 20, 2026

All is mind, mind is all: Yogachara


Nagarjuna advocates "Middle Way"
Yogachara (Sanskrit Yogācāra) is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditation and philosophical reasoning (hetuvidyā) [1, 2].

Yogachara was one of the two most influential traditions in Mahayana Buddhism in India, along with Madhyamaka [3].

The compound Yogā-cāra literally means "practice of yoga" or "one whose practice is yoga." Hence, the name of the school is literally "the School of the Yogins" [4, 3].

Shanta Rakshita (Khenchen Bodisatva)
Yogācāra was also variously termed Vijñānavāda (the Consciousness Doctrine), Vijñaptivāda (the Ideas or Perceptions Doctrine), or Vijñaptimātratā-vāda (the "Mere Representation" Doctrine), which is also the name given to its major theory of mind that seeks to deconstruct how we perceive the world.

There are several interpretations of this main theory, which include various forms of idealism as well as phenomenology or representationalism.

Aside from this, Yogācāra also developed an elaborate analysis of consciousness (vijñāna) and mental phenomena (dharmas, "things"), as well as an extensive system of Buddhist spiritual practice, namely, yoga [1],

Tibetan thangka of Dolpopa
The movement has been traced to the first centuries of the common era and seems to have evolved as some yogis of the Sarvāstivāda and Sautrāntika traditions in North India adopted Mahayana Buddhism [5, 6].

The brothers Asaṅga and Vasubandhu (circa 4-5th century) are considered the classic philosophers and systematizers of this school, while it is also traditionally attributed by Buddhist believers to the figure of Maitreya-nātha [7].

Yogācāra was later imported to Tibet and East Asia by figures like Shantaraksita (8th century) and Xuanzang (7th century).

Today, Yogācāra ideas and texts continue to be influential subjects of study for Tibetan Vajrayana Buddhism and East Asian Buddhism. More

Friday, May 1, 2026

Burning monk fights fire with fire: Vietnam War

 
We'll kill that g**k for imperial US corporations
(Buddha's Wisdom) May 1, 2026: 🔥 The photo the world has never forgotten during the imperial U.S. War on peaceful Buddhist Vietnam: The Burning Monk, Ven. Thich Quang Duc, became one of the most haunting images of the Vietnam War era.
On June 11, 1963, he sat down in a Saigon (Ho Chi Minh City) intersection and didn't move. But behind the famous photograph is a deeper Buddhist story about:
  • persecution,
  • nonviolent protest,
  • meditative stillness (samadhi), and
  • the monk whose final act shook the Catholic Ngo Dinh Diem regime and forced the world to look at Vietnam differently.
We had to kill Buddhists to rule by force!
It was the visible shape of a lifetime of Pure Land Buddhist practice, pressed all the way to the edge. This is the untold story behind the most powerful photograph of the 20th century and what Buddhism actually teaches about the mind that met that morning.

🔍 DISCOVER:
  • The real story behind Thich Quang Duc, the Burning Monk
  • How Buddhist persecution in South Vietnam led to the 1963 Buddhist crisis
  • How one photograph traveled from Saigon to Washington DC and changed global opinion...
  • and why U.S. President John F. Kennedy stopped mid-sentence when he saw it at breakfast
  • The heart relic that didn't burn...and what Vietnamese Buddhist tradition says it means
  • How Rage Against the Machine, Czech copycat Jan Palach [like many Tibetan lamas under communist Chinese oppression], and Dependent Origination connect one Saigon intersection to six decades of history
  • What Buddhism teaches about compassion, courage, and meeting suffering without hatred 🙏
Fight war [the state] not [its] wars
If this story moves viewers — subscribe. This channel exists to tell the stories Buddhism rarely gets credit for: historically grounded, honestly told [with a moving AI voice that only rarely mispronounces words], without the self-help packaging. New videos every week.

⚠️ CONTENT ADVISORY! This video discusses the dying [by suicide] of Thích Quảng Đức (June 11, 1963) as a historical and Buddhist educational subject. While no graphic footage is shown, the topic involves dying, political persecution, and religious violence. Viewer discretion is advised.

Who sells weapons to the world? War profiteers
This video is produced with deep respect for Thích Quảng Đức, the Vietnamese Buddhist community, and the historical record.
📚 SOURCES AND FURTHER READING (affiliate links)
Primary Sources: — Thích Quảng Đức's final letter, June 10, 1963 (translated versions available via Vietnam Buddhist archives) — Malcolm Browne, Muddy Boots and Red Socks (1993) — firsthand account of June 11 1963 https://amzn.to/4980Unr — David Halberstam, The Making of a Quagmire (1965) — eyewitness testimony https://amzn.to/4cLJNKE Buddhist Texts: — The Dhammapada (especially Chapter 1 — the Yamaka Vagga) — Sukhāvatīvyūha Sūtra — foundational Pure Land text on Amitābha's vow — Larger and Smaller Pure Land Sutras — the practice of nianfo/nembutsu 

HISTORICAL AND SCHOLARLY
— Thich Nhat Hanh, Vietnam: Lotus in a Sea of Fire (1967) — written in direct response to the Buddhist crisis https://amzn.to/4cWRegz — Edward Miller, Misalliance: Ngo Dinh Diem, the United States, and the Fate of South Vietnam (2013) https://amzn.to/4eEY2ST — Neil Sheehan, A Bright Shining Lie (1988) — broader Vietnam War context https://amzn.to/424gBs3 — Mark Moyar, Triumph Forsaken: The Vietnam War, 1954–1965 https://amzn.to/42EAx4T On the Relic: — Vietnamese Buddhist Federation records on the heart relic preservation and enshrinement (2025) Historical records on Xa Loi Pagoda, the Hue Vesak crisis, and Buddhist protests in South Vietnam Reporting and archival material on the Diem regime, Madame Nhu, and U.S. reactions to the Buddhist crisis Malcolm Browne’s Associated Press photographs and reporting from Saigon, 1963 This video references and discusses Malcolm Browne's 1963 Associated Press photographs, archival news footage, and other historical materials related to the events of June 11, 1963 in Saigon, South Vietnam.

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#Buddhism #ThichQuangDuc #TheBurningMonk #VietnamWar #BuddhistHistory #BuddhistMonk #VietnamBuddhism #Mindfulness #Meditation #Dhammapada #Compassion #DiemRegime #Saigon1963 #Bodhisattva #Mahayana #DependentOrigination #AmitabhaBuddha

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