 |
| Plutchik dyads: emotions |
The practice of "contentment" or santosha in Sanskrit and santutthi in Pali, is counterintuitive as it defuses the situation, the looming threat, the internal monologue of neediness and paucity, replacing it with everything being good right here right now just as it is.
 |
| Plutchik Wheel shows contentment |
It is a wondrous virtue mentioned in many prominent Buddhist sutras like the Metta Sutta ("Discourse on Loving-Kindness"), Mangala Sutta ("Discourse on Blessings"), and so on. In the Dhammapada (Verse 204), contentment is said to be the greatest wealth:
- "Health is the most precious gain and contentment the greatest wealth. A trustworthy person is the best kin and nirvana the highest bliss" (based on Bhikkhu Bodhi translation).
 |
| I'm good. Can you tell? |
In the "Discourse on the Traditions of the Noble Ones" (Ariya Vamsa Sutta, AN 4:28), the Buddha mentions that the noble ones (beings along any of the seven stages* of enlightenment are content with any old robes, any old almsfood, and any old lodgings.
- *Yes, seven stages, not four, as detailed in the Vimutti Magga or Path of Freedom, which the Buddha frequently condensed into four main stages, distinguishing various types of stream enterers, popularized by the wider reach of the Vissudhi Magga or Path of Purification).
"Having cast away all deeds (karma),
Who could obstruct one?
Like an ornament wrought of finest gold,
Who is fit to find fault with such a one?" [43] Source
SUTRA: Contentment in the tradition of the noble ones
Dhr. Seven based on a translation by Ven. Thanissaro (accesstoinsight.org), Ariya Vamsa Sutta, "Discourse on the Traditions of the Noble Ones" (AN 4:28)
1. "A [Buddhist] monastic is content with any old robe cloth and speaks in praise of such contentment.*
- [*bhikkhu/bhikkhuni (samana) being rooted in the idea of "rag-picker" from the practice of selecting discarded and donated cloth for the stitching of saffron-dyed, patchwork robes and "alms-gatherer" for collecting donated food sufficient for survival in a dana economy such as existed in the ancient world even before "India" or "Great Bharat" came into being, and "wandering ascetic" (wild shaman, pilgrim, shramana) content with any resting place].
"One abstains from doing anything unseemly or inappropriate for the sake of acquiring such robe cloth. Not getting cloth, one remains without agitation. Getting cloth, one uses it without being tied to it, without infatuation, free of guilt, perceiving danger [seeing the drawbacks of attachment or clinging] and discerning an escape from such dangers.
"One avoids exalting oneself or disparaging others on account of such contentment with robe cloth. In this one is skillful, energetic, vigilant, [conscientious and] mindful.
"This, meditators, is said to be a monastic who stands firm in the ancient and original traditions of the noble ones.
2. "Furthermore, a monastic is content with any old almsfood and speaks in praise of such contentment. One avoids doing anything unseemly or inappropriate for the sake of acquiring almsfood. Not getting almsfood, one remains without agitation. Getting almsfood, one uses it without being tied to it, without infatuation, free of guilt, perceiving danger [the drawbacks of being attached or clinging] and discerning an escape from such dangers.
"One avoids exalting oneself or disparaging others on account of one's contentment with any old almsfood. In this one is skillful, energetic, vigilant, and mindful.
"This, meditators, is said to be a monastic who stands firm in the ancient and original traditions of the noble ones.
.
3. "Furthermore, a monastic is content with any old lodgings and one speaks in praise of such contentment. One avoids doing anything unseemly or inappropriate for the sake of acquiring lodgings.
"Not getting lodgings, one remains without agitation. Getting lodgings, one uses them without being tied to them, without infatuation, free of guilt, perceiving danger [the drawbacks of attachment and clinging] and discerning an escape from such dangers.
"One avoids exalting oneself or disparaging others on account of such contentment with lodgings. In this one is skillful, energetic, vigilant, and mindful.
"This, meditators, is said to be a monastic standing firm in the ancient and original traditions of the noble ones.
4. "Furthermore, a monastic finds pleasure and delight in developing [skillful qualities], finds pleasure and delight in abandoning [unskillful qualities]. One avoids exalting oneself or disparaging others on account of such pleasure and delight in developing and abandoning.
"In this one is skillful, energetic, vigilant, and mindful. This, meditators, is said to be a monastic who stands firm in the ancient and original traditions of the noble ones.
"These are the four traditions of the noble ones, long-standing, ancient, unadulterated from their inception, free of suspicion, understood as faultless by wandering ascetics and Brahmins who know and see.
 |
| Be content and bliss you'll find. |
"If one lives in the west...north...south, one conquers displeasure rather than being conquered by displeasure. Why? It is because the wise one endures [remains content through] both pleasure and displeasure."
This is what the Blessed One (the Buddha) said. Having said it, he concluded by reinforcing it more tersely:
Displeasure [discontentment] does not conquer the Noble One.
Displeasure does not suppress. Rather, the Noble One
conquers displeasure by enduring it.
Having cast away all deeds (karma), who could obstruct?
Like an ornament wrought of finest gold, who is fit to find fault?
Even the devas praise such a one, even by Brahma [the Supreme] is one praised.
- See also: "To Anuruddha" (AN 8.30); "Wishes" (AN 10.71)
- The [Unending] Round of Rebirth: Samsara
- Mind Frequency (music video); Dhr. Seven and Amber Larson (eds.), Wisdom Quarterly
No comments:
Post a Comment