Mulder & Scully together again: Duchovny, Anderson, and Carter on the set of upcoming X-files movie (forbiddenplanet.co.uk)
More becoming addicted to “quick click” self-gratification
Sex Rx with Ian Kerner, Ph.D.
Sex therapist and relationship counselor
TODAYShow.com contributor
Sept. 4, 2008

Sex Rx with Ian Kerner, Ph.D.
Sex therapist and relationship counselor
TODAYShow.com contributor
Sept. 4, 2008
For years David Duchovny, as agent Fox Mulder, chased down aliens and told us that we’re not alone. Now he's a sex addict who struggles with the issue in real life. He’s not alone either.
His recent entry into rehab for a self-described obsession with Internet porn has cast a national spotlight on a widely misunderstood issue that affects millions of Americans: sex addiction, specifically compulsive use of Internet-based pornography.
Although the term is commonly used in popular culture, the American Psychiatric Association (APA) does not yet recognize sex addiction as a condition, nor is it listed in their widely used clinical bible, the Diagnostic and Statistical Manual of Mental Disorders. But most experts agree that there are growing numbers of people who find themselves in the grip of compulsive sexual behaviors that are beyond their control — behaviors that seriously damage their lives as well as those of their loved ones.
Playing now at a computer near you

Condition Not Limited to Humans
"London Zoo's newest gorilla is addicted to sex"

TheLondonPaper.com

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The Problem in a Larger Context
What-Buddha-Taught.net
“Inconceivable, recluses, is the beginning of this Samsara. A first point is not known of beings roaming and wandering the round of rebirth, hindered by ignorance and fettered by craving [tanha = lust, thirst, desire, see Buddhist terms]."

“There will come a time when the mighty ocean will dry up, vanish and be no more…There will come a time when the mighty earth will be devoured by fire, perish and be no more. But yet there will be no end to the suffering [dukkha = unsatisfactoriness, see Buddhist terms] of beings roaming and wandering this round of rebirth, hindered by ignorance and fettered by craving” (Gaddulabaddha Sutra, S.22.99)
“Through many a birth I wandered in Samsara,
Seeking but not finding the builder of this house.
Painful it is to be born again and again.
“O house-builder! You are seen.
You shall build no house again.
All your rafters are broken.
Your ridgepole is shattered.
“My mind has attained the unconditioned.
Achieved is the end of craving.”
[Builder = craving, lust, desire; house: body (the Five Aggregates); rafters: defilements; ridgepole: ignorance] (Udana Vatthu, Dh.153-154).
This precious human birth
“Recluses, suppose this great earth were totally covered with water, and one were to toss a ring with a single hole in it. A wind from the east would push it west; a wind from the west would push it east. A wind from the north would push it south; a wind from the south would push it north. And suppose a blind sea-turtle swimming therein would come to the surface once every hundred years.
This precious human birth

Now what do you think: Would that blind sea-turtle, coming to the surface only once every hundred years, stick his head through the ring with a single hole?"
"It would be a sheer coincidence, Venerable Sir, if the blind sea-turtle, coming to the surface once every hundred years, would stick its neck through the ring with a single hole."
"It's likewise a sheer coincidence that one obtains the human state. It's likewise a sheer coincidence that a Tathagata, perfectly self-awakened, arises in the world. It's likewise a sheer coincidence that a doctrine and discipline expounded by a Tathagata appears in the world. Now, this human state has been obtained. A Tathagata, perfectly self-awakened, has arisen in the world. A doctrine and discipline expounded by a Tathagata appears in the world” (Chiggala Sutta, Samyutta Nikaya 56.48).
So do not waste this precious human birth
Who knows by tomorrow, one may still be living or dead.
Who knows by tomorrow, one may still be living or dead.
Thus reflecting, without procrastinating tomorrow or the day after,
One may incessantly exert right away on this very day
(Uparipan Bhaddekanatta Sutra 226).
“I teach one thing and one thing alone, namely, suffering and the end of suffering.
“Develop a mind of equilibrium.
“I teach one thing and one thing alone, namely, suffering and the end of suffering.
“Develop a mind of equilibrium.
You will always be praised and blamed,
But do not let either affect the poise of the mind:
Follow the calmness, the absence of pride” (Sutta Nipata).
“Your worst enemy cannot harm you as much as your own unguarded thoughts.”
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