Alan Watts; Ven. Nyanatiloka, Buddhist Dictionary; Dhr. Seven, A. Wells (eds.), Wisdom Quarterly
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They may be attained by means of the Fourfold Setting up of Mindfulness (satipatthāna), as it is said in S.XLVI.1 and explained in MN 118:
(1) "Whenever, O meditators, the meditator dwells contemplating the body (kāya), feeling (vedanā), mind (citta), and mind-objects (dhammā), strenuous, clearly-conscious, mindful, after subduing worldly greed and grief, at such a time one's mindfulness is present and undisturbed; and whenever one's mindfulness is present and undisturbed, at such a time one has gained and is developing the factor of enlightenment 'mindfulness' (sati-sambojjhanga), and thus this factor of enlightenment reaches fullest perfection.
(2) "Whenever, while dwelling with mindfulness, one wisely investigates [things, i.e., psycho-physical phenomena], examines and ponders the Dharma... at such a time one has gained and is developing the factor of enlightenment 'investigation of the law' (dhamma-vicaya)....
(3) "Whenever, while wisely investigating one's energy is firm and unshaken...at such a time one has gained and is developing the factor of enlightenment 'energy' (viriya)....
(4) "Whenever, while firm in energy, there arises supersensual rapture...at such a time one has gained and is developing the factor of enlightenment 'rapture' (pīti)....
(5) "Whenever, while enraptured in mind/heart, one's body and mind become composed [congruent]...at such a time one has gained and is developing the factor of enlightenment 'tranquility' (passaddhi).
(6) "Whenever, while being composed in body and happy, one's mind becomes still...at such a time one has gained and is developing the factor of enlightenment 'stillness' (samādhi, concentration, coherence)....
(7) "Whenever one looks with complete [unbiased] indifference on a mind thus concentrated...at such a time one has gained and is developing the factor of enlightenment 'equanimity' (upekkhā). More
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