Religion for Breakfast, 4/28/22; Dhr. Seven, Amber Larson, Sheldon S. (eds.), Wisdom Quarterly
Pure Land Buddhism: The Mahayana Multiverse
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The Bodhisattva Ideal |
Students and passersby browsed, asked questions, and walked away with an amazing list of titles -- classic Theravada texts (still misidentified as "Hinayana") and published talks by a current Pureland master.
It's unexpected because Pureland is closer to Christianity and Hinduism, promoting a universal style of watered-down popular religion based on faith and a "just do this and you'll be okay" guarantee reminiscent of Catholicism ("Universalism").
Muslims nearby were also proselytizing and handing out mini-Korans (Islamic Bibles). The rest of the fest was mostly fiction with other niche literary interests.
The 31 Planes of Existence |
- One must distinguish "full" enlightenment (arhatship) from "supreme" enlightenment (samma-sam-bodhi). Supreme is full but much more than that because it comes with the features and extraordinary abilities of a person capable of effectively teaching the timeless Dharma and establishing a noble Sangha or community of awakened monastic practitioners and preservers of the Teaching.
A bodhisattva is not an "enlightened being," as Religion for Breakfast states. That's an arhat. It means a "being bent on supreme enlightenment." Supreme enlightenment is the awakening of a teaching buddha, like the historical figure Shakyamuni (Gautama Buddha).
A very good text on the distinction between Theravada and Mahayana Buddhism is The Bodhisattva Ideal: Essays on the Emergence of Mahayana by Ven. Nyanatusita.
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