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| Don't look at my bikini butt, okay, you perverts? It's just flesh for sitting on toilet seats. |
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Good (beneficial) "desire"
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| I want to meditate now to make progress. |
The Commentary explains it as "a wish to do" (kattu-kamyatā-chanda). If intensified, it acts also as a "predominance condition" (see paccaya 3).
2. As an evil quality it has the meaning of "desire," and is frequently coupled with terms for "sensuality," "greed," and so on, for instance: kāma-cchanda, "sensuous desire," one of the Five Hindrances (nīvarana); chanda-rāga, "lustful desire" (kāma). It is one of the Four Wrong Paths (agati, motivated by greed/chanda, hate/dosa, delusion/moha, or fear/bhaya).
3. As a good quality, it is a wholesome (kusala) will, motive, or zeal (dhamma-chanda) and occurs, for example, in the formula of the Four Right Efforts (padhāna): "The meditator rouses will (chandam janeti)..." If intensified, it becomes one of the Four Roads to Power (iddhipāda).
Bad (harmful) "desire"
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| Oh, hells yeah, look at that butt! |
"What, O meditators, is the origin of suffering (disappointment, unsatisfactoriness, off-kilter woe)? It is this craving that gives rise to ever-fresh rebirths and, bound up with [sensual] pleasure and lust, now here, now there, [continues wandering on, trying] to find ever fresh delight.
"It is [threefold:] sensual craving (kāma-tanhā), craving for [eternal] existence (bhava-tanhā), and craving for non-existence (vibhava-tanhā)'' (D.22).
Tanhā is the eighth link in the formula of the Dependent Origination (paticcasamuppāda). Compare also at the kinds of "truth" (sacca).
Corresponding to the six sense-objects, there are six kinds of craving, craving for:
- visible objects (sights),
- sounds (auditory experiences),
- fragrances (aromas),
- tastes (flavors),
- tactile impressions (bodily contact),
- mental impressions (rūpa-, sadda-, gandha-, rasa-, photthabba-, dhamma-tanhā). (M.9; D.15)
- craving for sensual existence (kāma-tanhā),
- craving for fine-material existence (rūpa-tanhā) [in the many celestial/dimensional "heavenly" (sagga, deva-lokas) realms],
- craving for immaterial existence (arūpa-tanhā) [in the four formless worlds] (D.33).
According to Dependent Origination, craving is conditioned by feeling; on this see DN 22 (section on the Second Ennobling Truth).
As for "craving for [continued or eternal] existence" (bhava-tanhā), it is said (A.X.62): "No first beginning of the craving for existence can be perceived, O, meditators, before which it was not and after which it came to be. But it can he perceived that craving for existence has its specific [cause and] condition. I say, O, meditators, that craving for existence also has its condition that feeds it (sāharam) and is not [subsisting] without it. And what is that condition? It is 'ignorance,' one must reply."
Craving for [continued] existence and ignorance are called "the outstanding causes that lead to happy and unhappy destinies (courses of existence)." (See The Path of Purification, Vis.M. XVII, 36-42).
The most frequent synonyms of tanhā are rāga ("lust," "greed," "passion") and lobha ("greed"). See the "roots" of good and evil, the skillful and the unskillful, at mūla).
- Ven. Nyanatiloka, Buddhist Dictionary via palikanon.com (chanda and tanhā) edited by Dhr. Seven, Wisdom Quarterly



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