Worship the Goddess of Youth for Juice?

Hebe giving drink to Jupiter's eagle (Gavin Hamilton, 1767)

First, what is "Juice"? - That is explained below as the sort of nectar that gives the goddess her power to bestow youth on those whom she serves or those who win her favor. So we ask...

QUESTION: How shall we worship Youth?

ANSWER: Maybe the ancient Greek way? First, what is "worship"? We need to petition her for more youth of our own. Oh, please, Great Goddess, make us young! Make us healthy! Make us pretty and long-lived!

Worship is an act of religious devotion usually directed towards a deity or God. For many, worship is not about an emotion, it is more about a recognition of a God. An act of worship may be performed individually, in an informal or formal group, or by a designated leader. Such acts may involve honoring [1, 2, 3].

ETYMOLOGY: The word is derived from the Old English weorþscipe, meaning to venerate "worship, honor shown to an object or deity [4]," which has been etymologized as "worthiness" or "worth-ship" — at its simplest, to give worth to something.

The Eastern ideal of devas (gods, lit. "shining ones")

I'm the Western version of Sakka/Indra: Zeus

Hebe, the daughter of Zeus [deus] and Hera, served ambrosia (amrita) and nectar to the gods of the Olympian pantheon. She later married Heracles, with whom she had two children, Alexiares and Anicetus.

Her name comes from the Greek word for youth because it she has the power to restore youth (by serving someone ambrosia).

Iolaus (left), the Love God Eros (center), Heracles (right), 4th century Etruscan ritual vessel

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"Juice"? What is this deathless drink of the gods?

Hebe on garuda mount (Carolus-Duran)

Sanskrit amrita (Hindi amrit, Pali amata, "deathless," also sudha, amiy, and ami) is the word for "immortality," a central concept in Dharmic religions, often referred to in ancient Indian texts as an elixir [1]. Its first occurrence is in the Rig Veda, where it is considered one of several synonyms for soma, the drink of the celestial devas [2]. Amrita plays a significant role in the Samudra Manthana and is the cause of the conflict between devas (gods) and asuras (anti-gods), each competing for it to obtain longevity or immortality [3]. It has varying significance in different Indian religions. In Buddhism, it is a synonym for nirvana ("the deathless").

The Goddess of Justice Themis

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The masculine word Amrit, feminine Amritā, is also a common first name for Hindus and Sikhs [4]. It is cognate to and shares many similarities with Greek ambrosia, both originating from a common Proto-Indo-European source [5, 6].

Hebe by Jean Coulon, circa 1886 (David Monniaux)

ETYMOLOGY: Amrita is composed of the negative prefix a- (अ, Sanskrit for "not") + mṛtyu (Sanskrit for "death"), therefore "not death," "deathless," or "immortal." The concept of a drink for immortality is attested in at least two Indo-European languages, Ancient Greek and Sanskrit. The Greek ἀμβροσία (ambrosia, from ἀ- “not” + βροτός “mortal”) is semantically linked to the Sanskrit अमृत (amṛta), both denoting a drink or food that "gods" (devas) use to achieve longevity and immortality. The two words appear to be derived from the same Indo-European form *ṇ-mṛ-tós, "un-dying" [7] (n-: negative prefix from which the prefix a- in both Greek and Sanskrit are derived + mṛ: zero grade of *mer-, "to die" + -to-: adjectival suffix). A semantically similar etymology exists for Greek (νέκταρ, néktar) "nectar," the beverage of the gods, a compound of the PIE roots *nek-, "death," and -*tar, "overcoming." More

Alabaster Shiva in white marble, triune God of India

Heracles, father of Hebe

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Hebe in Dijon (Francois Rude)

When Heracles' nephew and charioteer Iolaus was about to fight Eurystheus, he asked Hebe to make him young again for one day.

Hebe was initially reluctant, but the Goddess of Justice Themis told her it was a fair and just thing to do. Hebe granted Iolaus' wish, and he emerged victorious in battle.

Eventually Hebe lost her job as a cupbearer of the gods (a nectar server) when she tripped and her dress came undone, exposing her breasts.

Apollo dismissed her, and she was replaced by Prince Ganymede, Zeus' pederastic homosexual lover and protege (sugar baby).

The Buddhist Goddess of Youth: Kwan Yin

Avalokita transformed into a female

If Early (pre-sectarian) Buddhism had gods and goddesses (personifications) for everything, there would surely be one for youth, vitality, health, and beauty. The Buddha was not out to found a "religion" and therefore had no need to personify and mythologize everything like a pantheistic or polytheistic tradition might. But so powerful was the influence of Hinduism (Vedic Brahmanism) on Chinese Mahayana and Tibetan Vajrayana that these later Buddhist traditions did just that, with the all-lovable Goddess of Compassion Guanyin (Chenrezig) Bodhisattva becoming the ever youthful, ever-beautiful, ever delightful "Mother Mary" and "Mary Magdalene" of Buddhism. Theravada loves her, too, as ancient Sri Lankan statuary reveals that she was venerated far and wide.

Youthful Buddhist fairy Kwan Yin rides a dragon

Prajnaparamita of Java

Of course, we at Wisdom Quarterly prefer the personification of Perfect Wisdom (Prajnaparamita of Java), but that's just our silliness. The historical Buddha could not turn the attention of the monastics of his day from lovable Ananda to wise Sariputra, try as he might. Ananda just had that sort of Scythian (Indo-Sakan) charm, friendliness (metta), and warm, nonjudgmental nature. What is the root of "friendship," of agape given to others? Is it loving-kindness, compassion, happiness in the happiness of others, or unbiased looking on (the Four Divine Abidings)? Or is the core of the kalayana-mitta ideal, the ability to announce the path-of-practice that leads to spiritual liberation, the Dhamma? What is so great about wisdom (panna, prajna) anyway, and why isn't this publication called Compassion Quarterly?

What is the ideal of beauty?

That's a good question. Karuna is great. We love it and need more of it. But all the compassion in the world would not lead one to vimutti, moksha, liberation-by-wisdom. What a friend can do for one in the utmost is share the Dharma, the Dhamma, that which the historical Buddha himself taught to a benighted world hungry for light and the alleviation of suffering, disappointment, and samsara.

The Bhutanese, Nepalese, Tibetans, Russians, and Mongolians have many Vajrayana goddesses, like the multihued Taras and personifications for all kinds of popular desires -- riches, powers, magic...love and lust deities.

• Wisdom, Compassion, and Wrath: The Many Faces of Female Buddhist Deities | Ruth Chandler Williamson Gallery
• Mandy Kahn: I can LOVE you regardless | Wisdom Quarterly

Good thing the West never followed ancient Greece down this road

Sandro Botticelli's La nascita di Venere (The Birth of Venus, list of love and lust deities)

Thirty-six? You're over the hill, Irene. Go back to Kiev to Vlad Zelenski's Ukraine

AD: Korean skincare that works for anti-aging?

SOURCES

• greekmythology.com
• Wikipedia (en.wikipedia.org)
• Buddhist Dictionary of Terms