(Buddha's Wisdom)
Yeshe Tsogyal (circa 757 or 777–817 CE) [1] is also known as "Victorious Ocean of Knowledge," "Knowledge Lake Empress" (Wylie ye shes mtsho rgyal, ཡེ་ཤེས་མཚོ་རྒྱལ) or by her Sanskrit name Jñānasāgarā "Knowledge Ocean," or by her clan name "Lady Kharchen" [2].
Padmasambhava is a founder-figure of the Nyingma tradition of Tibetan Vajrayana Buddhism and is considered a second "buddha" of our era [4] [which at least one other tradition, sticking to the original texts, would say is impossible, given that the historical Buddha often pointed out how rare the arising of a buddha is and how few there have ever been, with only one in any epoch.]
Born a princess in the region of Kharchen, Tibet, in about 777 CE, she fled from arranged marriages until captured for Emperor Tri Songdetsen.
| Vajrayogini |
She attained enlightenment in her lifetime and is considered the Mother of Tibetan Buddhism. Yeshe Tsogyal is the highest woman in the Nyingma Vajrayana lineage.
Some sources say she, as princess of Karchen, was either a co-wife or consort of Emperor Tri Songdetsen (Trisong Detsen) of Tibet [3] when she began studying Buddhism with Padmasambhava, who became her main karmamudrā consort.
EMANATIONS: Yeshe Tsogyal is considered a manifestation of the Bodhisattva Tara. She is also considered an emanation of Prajnaparamita, Samantabhadrī, and Vajrayogini [16]. In the Life of Yeshe Tsogyel, Padmasambhava predicted that Yeshe Tsogyel would be reborn as Machig Labdrön; her consort Atsara Sale [2] would become Topabhadra, Machig’s husband; her assistant and another of Padmasambhava’s consorts, Tashi Khyidren, would be reborn as Machig’s only daughter, and so on. All of the important figures in Yeshe Tsogyel’s life were to be reborn in the life of Machig Labdron, including Padmasambhava himself, who would become Dampa Sangye [17].Samantabhadri
| Padmasambhava |
She is known to have revealed terma ("hidden treasure") with Padmasambhava and was also the main scribe for these terma. Later, Yeshe Tsogyal hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future generations [2].
| Emperor Trisong Detsen |
Yeshe Tsogyal lived for approximately 99 years and is a preeminent figure in the Nyingma school of Tibetan Buddhism and a role model for contemporary spiritual practitioners.
Although often referred to as being Padamasambhava's main "consort," Yeshe Tsogyal was primarily a spiritual master and teacher in her own right.
| Prajnaparamita with Devotees |
Based on her spiritual accomplishments, the Nyingma and Karma Kagyu schools of Tibetan Buddhism recognize Yeshe Tsogyal as a female buddha.
The translators of Lady of the Lotus-Born, the namtar or spiritual biography that Yeshe Tsogyal left as a terma/hidden treasure, observe:
"As Dodrup Tenpai Nyima makes clear, beings able to reveal Termas must have at least the realization of the Perfection Stage practices. On the other hand, the one who originates the Treasures must have the supreme attainment of Buddhahood. Lady of the Lotus-Born is thus a testimony of Yeshe Tsogyal's enlightenment" [5]. More
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