Thursday, May 21, 2026

Why we need to ROAST: laughing or coping?


What if we could rise above?
RIGHT SPEECH
 (sammā-vācā) in most Buddhist texts (such as the Pali canon) is presented as four abstentions [29, 68]: "What is right speech? Abstaining from lying (false speech), from divisive speech, from abusive speech, and from idle (beastly talk) speech: This is called right speech."

Instead of the usual "abstention and refraining from wrong" terminology, a few Buddhist texts, such as the "Fruits of Recluseship Discourse" (Samaññaphala Sutta) and Kevata Sutta in the Long Discourses of the Buddha (Digha Nikaya) explain this virtue in an active sense, after stating it in the form of an abstention [69].


Please don't hurt my inner child! It's fragile!
For example, Fruits of Recluseship Sutra states that a part of a Buddhist monastic's virtue is that of "abstaining from false speech. One speaks the truth, holds to the truth, is firm, reliable, not a deceiver of the world" [69].

Similarly, the virtue of abstaining from divisive speech is explained as delighting in creating concord [69] and peace and harmony between people.

I'm humiliated! I can never face the world!
The virtue of abstaining from abusive speech is explained in this sutra as including affectionate and polite speech that is pleasing to most people.

The virtue of abstaining from idle chit chat (animal talk or ticcharana-katha) is explained as speaking what is connected with the Dharma, the goal of of which is liberation from all ignorance and suffering [69, 40] by realizing the freedom of enlightenment and the bliss and peace of nirvana. More
  • Roasters (Comedy Central); The Artist is The Enemy; Eds., Wisdom Quarterly Wiki edit (Noble Eightfold Path factor)

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