DMT dangers, risks: Trickster elf entities

• Why 100% of scientists agree that DMT experiences and entities are NOT hallucinations 🤯

Did Carl Jung figure it out?

(OurTimelessWisdom) Jung theory explains DMT entities: Terence McKenna

(OurTimelessWisdom) DMT: Risk vs. Reward: the cost of seeing what we are not ready to see:

Illustrated Field Guide to DMT Entities: Machine Elves,
Tricksters, Teachers, Other Interdimensional Beings

• Animated Entities:) on Reddit: r/DMT

Rupert Sheldrake on elves, visions

(The Institute of Art and Ideas) Why do we see elves on DMT? | Rupert

Sheldrake (on morphic resonance, cultural collective memory)

DMT entity mystery breaks science: What are they? | Dr. Andrew Gallimore

The DMT entity mystery that breaks science: What are these beings?

(OurTimelessWisdom) The DMT Entity Mystery That Breaks Science: What Are These Beings? 👁️

DMT entity Machine Elf (Tricky Woo)

If these beings are real — science is over. Every time someone smokes DMT, that person meets the same thing: "machine elves," DMT entities. What are they? They are hyperdimensional beings who laugh, welcome you, trick you, and teach you. Who are they? And why do they act like they’ve known visitors forever?

🔍 This video rewires how we understand consciousness, intelligence, and the mind. In this rare, mind-bending interview, Dr. Andrew Gallimore — computational neurobiologist and the author of Alien Information Theory — breaks down the DMT entity mystery in full.

This is not fringe speculation. It is a direct challenge to neuroscience, physics, and the very Jungian idea of a "collective unconscious."

Andrew R Gallimore (Amazon)

🧩 DR. GALLIMORE EXPLORES:

🧠 Why the “just hallucinations” theory fails

📡 How the brain may be receiving data from “elsewhere”

👁️ Why everyone sees the same machine elves during DMT trips

📖 The earliest reports in DMT science, echoing Terence McKenna’s lectures

🃏 Their bizarre behavior -- part guide, part trickster

🔁 Why they say: “Welcome back! We’ve missed you!”

🧪 How to use DMT as a consciousness technology — not a drug

🌀 Why even Carl Jung’s archetypes might not go far enough to explain what’s happening

👇 To the question asked, “Why do we all see machine elves on DMT?” — this is the video that finally confronts it.

⏱️ CHAPTERS AND TIMESTAMPS

0:00 – The question Dr. Gallimore has wrestled with for 20 years

0:50 – Why hallucination theory collapses under scrutiny

1:36 – Brain as a receiver? A McKenna-style cosmic broadcast?

2:22 – Collective reports: same entities, same architecture

3:05 – First DMT entities documented (Szára, 1950s)

3:48 – Trickster intelligence and language-like behavior

4:33 – A lost home? The archetypal return motif

5:12 – “Welcome back…we’ve been watching.”

6:00 – DMT + technology = stable channel

6:49 – Dr. Gallimore’s plan echoes McKenna’s long-shot vision

7:35 – Beyond Jung, beyond hallucination: the unknown Other

💡 LEARN

• Why Dr. Gallimore's DMT interview challenges scientific materialism
• How these beings behave more like psycho-spiritual archetypes or alien intelligences
• How this experience echoes Jung’s individuation process — but in hyperspace
• Why this may be the beginning of a DMT technology consciousness study
• Where McKenna’s “language of the unconscious” meets 21st-century neuroscience

🧠 WHO IS DR. GALLIMORE?

Alien Information Theory

Dr. Andrew Gallimore is a computational neurobiologist, chemist, and author of Alien Information Theory. He has spent over 20 years studying how psychedelic (entheogenic) experiences — especially on DMT — interface with the structure of our reality, the unconscious mind, and the possible existence of non-human intelligences.

He is considered one of today’s leading experts on DMT, altered states, and the neuroscience of visionary experience.

It's plan A until Plan A works, until I die! #surreal

🎯 Subscribe for more videos unpacking the mind-bending intersection of Jung, McKenna, psychedelics, and deep consciousness science.

Forever Jung Carl Jung Inspirational Quote Kiss Cut Sticker Sheet - Multiple Sizes Available ourtimelesswisdom-shop.fourthwall.com/products... Forever Jung Carl Jung Inspirational Quote Coffee Mug - Available in 11oz and 15oz - Unique Psychology Gift ourtimelesswisdom-shop.fourthwall.com/products...

• OurTimelessWisdom, June 29, 2025 (✪ Members first on June 28, 2025); Rupert Sheldrake; Pat Macpherson, Dhr. Seven, Ananda (Dharma Buddhist Meditation), Wisdom Quarterly

The Matrix: Inception's hidden Buddhism: prison

Hollywood writers on dreaming

(Buddha's Wisdom) Inception's hidden Buddhism: The real prison was never the "dream" (maya).

Inception is an American science fiction action film written and directed by Christopher Nolan, who also produced it with his wife Emma Thomas.

The film stars Leonardo DiCaprio as a professional thief who steals information by infiltrating the subconscious of targets.

To whom are we still hopelessly attached?

He is offered a chance to have his criminal history erased as payment for the implantation of another person's idea into a target's subconscious.

The ensemble cast includes Ellen Page [now living as Elliot Page], Ken Watanabe, Joseph Gordon-Levitt, Marion Cotillard, Tom Hardy, Cillian Murphy, Tom Berenger, Dileep Rao, and Michael Caine. More

• Upādāna: "clinging"
• Maya: the dreaming, the illusion
• Nirvana: release, liberation, freedom, emancipation
• Śūnyatā: emptiness, impersonal, without self
• Mara (demon): the Tempter, Mel, the seduction
• Hungry ghost: the realm of hopeless clinging
• Bardo: limbo, the intermediate state between rebirths
• Let Go: stop being so clingy, detach, be free
• Avidyā (Buddhism): ignorance that keeps us trapped

Buddhism in The Matrix

(Buddha's Wisdom) Buddhism in The Matrix | Red Pill isn't bodhi

(Matrix Explained) The Architect told Neo the truth, nobody noticed

That's the guy from Little Buddha

Buddhism in The Matrix goes deeper than most of us think (other than Wachowski Brothers). The Wachowskis built this film on Buddhist philosophy—but Neo (Keanu Reeves, who played the Buddha in Little Buddha) goes on a journey that reveals something most viewers miss: Taking the red pill isn't enlightenment, it's just the beginning. This video explores what The Matrix gets RIGHT about Buddhism, what Neo gets WRONG about awakening, and why the ending is actually the most Buddhist part of the entire trilogy. More (See The Matrix Trilogy)

HOW do we get out of this prison?

We are trapped in a prison of our own making. Realizing it does NOT free us. Letting go does. But how can we let go? We can't. It isn't an act of willpower. It's by seeing things as they are. Okay, okay, that makes sense! How are they? This is not a belief-system to believe. We must go in and see kalapas and cittas, particles and mind-moments, which means we must first cultivate samadhi (stillness, absorption) to purify and intensify the instrument of seeing (the mind). Then when we really know-and-see what is there, letting go happens by itself free of effort. The mind/heart lets go when it sees all things are marked by Three Universal Characteristics.

We live in a CAVE? (Plato's allegory)

(Bluntgard) "Standup Philosopher" or "Bullsh*t Artist" (Mel Brooks' History of the World, Pt. 1

(After Skool) The profound meaning of Plato's allegory of the cave

The Allegory of the Cave

The unexamined life is not worth living.

The allegory of the cave is presented by the Greek philosopher Plato in his work Republic (514a–520a, Book VII) to compare "the effect of education (παιδεία) and the lack of it on our nature."

It is written as a dialogue between Plato's brother Glaucon and his mentor Socrates. It is narrated by Socrates. The allegory is presented after the analogy of the Sun (508b–509c) and the analogy of the divided line (509d–511e).

In the allegory, Plato describes people who have spent their whole lives chained by their necks and ankles in front of an inner wall [a screen] with a view of the empty outer wall of the cave.

(T&H) Shut up, Buddhist Caveman Jim Carrey, or we will replace you

Allegory of Fortune

They observe the shadows [images] projected onto the outer wall by objects carried behind the inner wall by people who are invisible to the chained "prisoners" and who walk along the inner wall with a fire behind them, creating the shadows on the outer wall in front of the shackled prisoners.

The "sign bearers" pronounce the names of the objects, the sounds of which are reflected near the shadows and are understood by the prisoners as if they were coming from the shadows themselves.

Allegory of Queen Elizabeth

The only reality for the prisoners of the cave are those shadows and sounds, which are of course only inaccurate representations of the real world. The shadows represent distorted and blurred copies of reality we perceive through our senses, while the objects under the Sun represent the true forms of objects that we can only perceive through reason [or directly through refined intuition].

Three higher levels exist: (1) natural science; (2) deductive mathematics, geometry, and logic; and (3) the theory of forms.

(T&H) Shut up, Caveman Beatle George Harrison, or we will erase you.

Allegory of the Recognition

Socrates explains how a "philosopher" is like a prisoner now freed from the cave who comes to understand that the shadows on the wall are not the direct source of the images seen.

A philosopher aims to understand and perceive the higher levels of reality. However, the other inmates of the cave do not even want to escape their chains or leave their prison, for they know no better life [1].

Socrates remarks that this allegory can be paired with previous writings, namely the analogy of the Sun and the analogy of the divided line. More

Is being awake hard, Jimbo?

Jim Carrey: Why spiritually awake people won't have many friends

The "Comic Philosopher" (Mel Brooks' History of the World, Pt. 1)

• After Skool; Jim Carrey, George Harrison (T&H Inspiration and Motivation); Philosopher Mel Brooks; CC Liu, Pfc. Sandoval, Seth Auberon (eds.), Wisdom Quarterly

Psychedelic microdosing over 50 (1/28)

(The Unfiltered Mic) Bill Burr tripped after 50. Why the 1970s were the scariest time to be a kid

Microdosing Over 50

Hi, I'm Bree A.

Microdosing psychedelics (entheogens) is the practice of consuming very low, sub-perceptual doses of a psychedelic substance—such as psilocybin-containing magic mushrooms, LSD, mescaline, or ayahuasca—designed to support subtle yet meaningful mental shifts without producing a full psychedelic experience [or loss of control].

For adults over 50, microdosing has gained interest as a potential tool for navigating life transitions, supporting cognitive vitality, enhancing emotional resilience, and improving overall quality of life.

Many Americans at this stage report benefits such as improved mood, reduced anxiety, reduced depression, relief from chronic pain and inflammation, better sleep, increased creativity, and a renewed sense of purpose and connection as they mature.

This introductory session explores how microdosing may support healthy aging while emphasizing intention, safety, and integration. Participants will learn:

• How to choose an appropriate microdose for body and life stage
• Typical microdose ranges and schedules for beginners
• Ways microdosing may support mood, cognition, creativity, and well-being over 50
• How to safely and legally navigate access to modern healing modalities
• Best practices and safety guidelines to maximize benefits and minimize risks

Where? 📍

• The Green Room
• 14082 Ventura Blvd.,
• Sherman Oaks, CA 91423

Tickets available via link: 🎟

• thegreenroomonventura.com/eventbrite-events/psychedelic-symposium-with-paul-karasik-ceo-of-psychedelic-institute-2
• Microdosing Over 50, Wed, Jan 28, 2026, 7:00 PM | Meetup

GUIDE: Guzel Gjenasaj is a Ceremonialist, Midlife Midwife, Reiki Master, Medicine Guide, and Spiritual Mentor. She guides women through transformative psychedelic journeys, sweat lodges, and fire ceremonies, integrating somatics, ancestral wisdom, and spiritual practice to support healing, empowerment, and deep reconnection to self, spirit, and purpose.

• Website: midlifewisdomsanctuary.com
• Email: info@guzelgjenasaj.com
• Instagram: @midlife_sanctuary

Feel free to send me (Guide Guzel or Host Bree Alspektor) a message on Meetup: Microdosing over 50, Wed, Jan 28, 2026, 7:00 PM or email me any questions at programs@psychedelic-awakening.com

• Psychedelic-Awakening.com
• Psychedelic Symposium with Paul Karasik CEO of Psychedelic Institute Tickets, Wed, Jan 28, 2026 at 7:00 PM | Eventbrite
• GuzelGjensaj.com, Bree (Psychedelic Institute of Los Angeles); Ananda (Dharma Buddhist Meditation), Pat Macpherson, Dhr. Seven (eds.), Wisdom Quarterly

Doing LSD with pornstar Riley Reid

(Animated) Riley Reid's trip on three double tabs* (150 mcg) of acid got her stuck in a time glitch (loop) ~ Tales From the Trip.

Ram Dass' guru Neem Karoli Baba took LSD

The nature of the ego | Terence McKenna

• Entheogens
• LSD is a magic mushroom substance synthesized from Ergot
• What is "acid"? (drugfree.org)
• Psychedelics
  
• Hallucinogens
• Counterculture
• Mind or soul- manifesting
• DMT: dimethyltryptamine
• 5-MeO-DMT (Bufo, toad venom)

LA's Santa Monica, by Venice, is home of MS' Linkin Park (this park)

• *Acid was called "LSD-25," referring to a standard dosage of 25 micrograms (mcg, μg) because it is very potent per tab or tablet (blot, dot, drop, etc.). This would make three double tabs about 150 mcg. But ask Riley or see Sidney Cohen (1959), "The therapeutic potential of LSD-25," A Pharmacologic Approach to the Study of the Mind, p. 251–258.
• VIDEO: Lost Cannabis of the Silk Road: The Stans
• What's an "Entheogen"? Cannabis? (archaeological record)

Buddhism and entheogenic psychedelics?

Dalai Lama on using psychedelics

WATCH: (dalailamawisdom) Dalai Lama Q&A on using psychedelics

• Riley Reid (Animated); Mike Shinoda; DalaiLamaWisdom; Editors, Wisdom Quarterly

Levels of reality and real-life levitation

(Jason Gregory) Siddhis: the magical powers of spiritual masters

Real magic is really possible? - Yes.

In Dharmic (Indian) religions, the siddhis (Sanskrit सिद्धि siddhi, fulfillment, accomplishment) are material, paranormal, supernatural, magical powers, abilities, and attainments, such as levitation (paranormal).

They are the products (sometimes byproducts) of yogic advancement through daily practices (sādhanās) such as meditation (jhana, dhyana) and eight-limbed yoga [1].

The Pali term iddhi ("psychic powers," ṛddhi) is often used interchangeably in Buddhism.

Etymology

Illusion in Prague using steel armature

Siddhi is a Sanskrit noun that can be translated as super "knowledge," "accomplishment," "attainment," or "success" [2].

Method

Buddhism's Path of Purification (Visuddhi-magga) is one of the great commentarial texts to give explicit details about how meditators and spiritual masters can actually manifest supernormal abilities [3].

• [These powers are not really "supernatural" because, however uncommon, they are our natural potential.]

It states that abilities such as levitation (flying through the air), walking through walls (solid obstructions), diving into the ground as if it were water, walking on water as if it were land, and so forth are achieved through changing one element, such as the earth element (Pali pathavi), into another element, such as air (vayu) [3].

• [This is done at will because one has mastered the absorptions (jhanas) via that element. How this is done is explained in practice by Buddhist teachers and meditation masters. Theoretically and conceptually, it is laid out in The Path of Purification, an ancient Buddhist text compiled by the great monk and commentator Buddhaghosa.]

The individual must master disc (kasina) meditation before this is possible [3]. The modern Buddhist Master Dipa Ma ("Dipa's Mother"), who trained in The Path of Purification via her personal teacher Anagarika Munindra, had these abilities -- according to her closest American students who went on to become world famous meditators and teachers (Sharon Salzberg, Joseph Goldstein, Jack Kornfield, Sylvia Boorstein). Their claims were verified in Calcutta and the USA but, of course, never to the satisfaction of Western science or the impossible standards of the great skeptic the Great Randi. See the great book about her by an American admirer Amy Schmidt, Knee Deep in Grace. Not only did she develop these powers with Anagarika Munindra's instructions, she taught them to her enlightened daughter Dipa and others around her. More: Siddhi

• Levitating monk | Stable Diffusion; Aperture, The 7 Levels of Reality; Jason Gregory, Siddhis; Dhr. Seven, Amber Larson, Pat Macpherson (eds.), Wisdom Quarterly Wiki edit

Why we don't see things as they are

(Buddhism Podcast) Why we don't see things as they truly are: Buddhist perspective, 8/19/25

Vipallasa Sutta: Distortions of the Mind

These four, O meditators, are distortions of perception, distortions of thinking, distortions of view...

Sensing no change in the impermanent,

Sensing pleasure in the unsatisfactory,

Assuming "self" where there is impersonal process,

Sensing the repulsive as lovely —

Gone astray with wrong views, beings

Mis-perceive with distorted minds.

Bound in the bondage of Mara (Death),

Those people are far from safety.

They are beings who go on wandering:

Going again from redeath to rebirth.

But when in the world of darkness

Buddhas arise to make things bright,

They present this profound teaching

Which brings suffering to an end.

When those with wisdom have heard this,

They recuperate their right mind:

They see change in what is changing,

Suffering where there's suffering,

The impersonal in what is without self,

They see the repulsive as such.

By the regaining of right view,

They overcome all suffering.

TRANSLATOR'S NOTE

Andrew Olendzki

These verses from the Numerical Discourses (AN) give the traditional list of the "distortions" (vipallasas). This Pali word is sometimes translated as "perversions" of mind, but I find this language too strong and prefer the "distortions" of mind.

The term is composed of a prefix (vi-), which carries the sense of division, separation, or removal, another prefix (pari-), meaning around or complete (as in our related word peri-meter), and a verb (-as), which can be taken as meaning "to throw."

Putting all this together, we have the image of the mind taking something up, turning it around, and throwing it back down — a distortion or perversion of reality by the perceptual and cognitive process of the mind.

The distortions are fundamental to the Buddhist notion of ignorance or delusion. It is not that we are inherently flawed in our nature. Rather, it is that we make some serious errors on many levels as we attempt to make sense of the world around us.

As we come to recognize — particularly through meditation practice, mindfulness, and stillness — some of the ways we misconstrue things about our experience, we become more able to correct for these errors and gain greater clarity.

The distortions of the mind work on three levels of scale. First, distortions of perception (sañña-vipallasa) cause us to misperceive the information coming to us through the sense doors. We might mistake a rope by the path as a snake, for example. Normally such optical illusions, or errors of vision, are corrected by a more careful scrutiny, but sometimes these sensory mistakes are overlooked and remain.

Distortions of thought (citta-vipallasa) have to do with the next higher level of mental processing, when we find ourselves thinking about or pondering things over things in mind. The mind tends to elaborate upon perception with these thought patterns, and if our thoughts are based on distortions of perception, then they too will be distorted.

Eventually such thought patterns can become habitual and evolve into distortions of view (ditthi-vipallasa). We might become so convinced that there is a snake on the path that no amount of evidence to the contrary from our own eyes or reason, nor the advice of others, will shake our wrong beliefs and assumptions. We are stuck in (clinging to) a mistaken view.

Furthermore, these three levels of distortion are cyclical. Our perceptions are formed in the context of our views, which are strengthened by our thoughts, and all three work together to build the cognitive systems that make up our unique personality.

You will no doubt recognize that the particular distortions mentioned in this text correspond to the three characteristics (the Three Universal Marks of Existence).

1. Taking what is impermanent (anicca) as permanent,
2. what is inherently unsatisfactory (dukkha, unable to fulfill) as a source of satisfaction, and
3. what is impersonal (anatta) as constituting a self — these are the primary ways we distort reality to the profound disadvantage of everyone.
4. Seeing the repulsive (asubha, unlovely) as lovely rounds out the traditional list of four vipallasas.

I like the way these verses say that when under the influence of these distortions we have "lost our senses" (vi-saññino) and our mind is "broken" or "thrown" (khitta-citta). When the distortions are corrected by right view, clear thinking and careful perception, then the texts say that we have "gotten back" (pacca-latthu) our "true mind" (sa-citta).

This is the Buddhist view of mental illness and mental health. Delusion is a mental illness that causes all sorts of suffering; mental health can be restored by correcting the flaws in how the mind operates.

Fortunately, "buddhas arise to make things bright" and illustrate in detail how the recovery of natural health can be accomplished. More

• Buddhism Podcast, Aug. 19, 2025; Andrew Olendzki (trans.), Vipallasa Sutta (AN 4.49 PTS: A ii 52), edited by Dhr. Seven, Wisdom Quarterly