Wisdom Quarterly: American Buddhist Journal: Bigfoot moves in and out of this reality

Tuesday, December 24, 2024

Bigfoot moves in and out of this reality

It seems clear that Krampus ("Claw"), Satan's Claws, are a class of Yeti/demon/yakshas

Unbelievable NEW Bigfoot footage confirms the myth is true!

(Wild Assault) Brave enough to venture into the woods alone? After watching this video, think twice about it. Let's explore some fascinating evidence, discussing sightings, sharing intriguing stories about the legendary cryptid creatures. From eerie inhuman howls in the night to mysterious footprints with dermal ridges and authenticated photographs, these true encounters will leave viewers believing in the existence of the elusive Sasquatch and Yeti tribes, though we call them all Bigfoot.

Evidence keeps piling up: Most convincing Bigfoot videos on Internet

If they're so real, where are they?

G. P. Malalasekera, Dictionary of Pali Proper Names edited by Dhr. Seven, Wisdom Quarterly

Genie in Islam: Ogre, Ghoul, Yeti, Yakkha

Their abode is their self-created palaces (vimanas), which are anywhere -- in the air, in the trees, and so on.

These are mostly ākasattha ("suspended in the air"), but some of them, like the abode of the Yakkha Alavaka, are bhumattha ("on earth," "on the ground") and are described as being fortified (SNA.i.222). Sometimes whole cities/settlements, such as Alakamandā, stand under the protection of or are inhabited by them.

In many respects Yakkhas resemble the Vedic Pisācas (Sanskrit Pishachas, "flesh eating demons" or ghouls), though they are of different origin.

Yakkhas are evidently remnants of an ancient demonology and have had incorporated in them old animistic beliefs as representing creatures of the wilds and the forests.

Some of this is based on ethnological features. (See Stede Gespenstergeschichten des Petavatthu v. 39 ff).

In later literature the Yakkhas were degraded to a state of "red eyed cannibal ogres." The female Yakkhas (Yakkhinīs) are, in these cases, more fearful and evil-minded than the males. (See Rudyard Kipling's poem "The Female of the Species").

They eat flesh and drink blood (J.iv.549; v.34) and kill human beings (D.ii.346; J.ii.15ff.) and devouring corpses (J.i.265). They are known to eat babies (J.v.21; vi.336) and are full of spite and vengeance (DhA.i.47; ii.35f.).

The story of the Buddhist monk Bhūta Thera is interesting because his elder brothers and sisters were devoured by a hostile Yakkha. The last child is named Bhūta to propitiate the Yakkha by making him the child's sponsor (godparent).

Ordinarily the attitude of the Yakkhas towards humans is one of benevolence. They are interested in the spiritual welfare of the human beings with whom they come in contact and somewhat resemble tutelary genies (djinn, jinn of Islamic lore). More

How is it possible that they are benevolent protectors of the forest AND bloodthirsty cannibals? Not all Yakkhas (Yetis, Sasquatches, Bigfoot) are alike, as Himalayan Buddhist lore informs us today:

Why should anyone waste time or bother to believe in these "legendary" creatures?
Buddhist texts are very familiar with this class of not-quite-human (but very humanoid) creature known as Yakkhas (female Yakkhini, possibly the etymological root of the word Yeti). Older Indian (Brahminical, Vedic, Hindu, Jain) texts predating Buddhism often speak of Rakshasas.

This man caught proof that Bigfoot is dimensional

The hundreds of Native American tribes in the U.S. (to say nothing of those in the rest of the Americas, north of Canada and south of Mexico) all have names for these very real creatures, who are known not to be limited to this dimension: They come in and out of our reality.
If they are not from "here" (our reality on this plane or planet, which is but a tiny part of the human plane or manussya loka), where are they from?
The texts seem to suggest they are from the "first heaven" or space plane above our world, known as the Realm of the Four Sky Kings (Catummaharajika deva loka), the quadrants in the sky (North, East, West, South) overseen by four regents who report to the next plane above that. So when Chewbacca or other prison planet detainees alight on this world, having come down on "a small moon" (UFO craft), it might be that they are being brought here from there. Of course, there being many types, they often enter through portals (stargates, anomalous wormholes, ancient passageways, or through superior technology than we are told about in Popular Mechanics and the mainstream press).

Moreover, Himalayan Vajrayana Buddhists throughout the Tibet and other parts of the Himalayas like Nepal and Bhutan know them to be real, defining them not as a singular creature ("the Abominable Snowman") but a tribe or class of monstrous creatures.

Their detailed descriptions divide them into three distinct types such that we should not classify all of them simply as "Bigfoot" or "Yeti" but specify, where possible, what type.

Tibetan lore describes three main varieties of Yetis. The first of these is the Nyalmo, which has black fur and is the largest and fiercest, standing around 15 feet tall.
The second is the Chuti, which stands about 8 feet tall and lives 8,000 and 10,000 feet (2,400-3,000 meters) above sea level.
The third is the Rang Shim Bombo, which has reddish-brown fur and stands 3 to 5 feet (0.91-1.52 m) tall [12].
Other terms used by Himalayan peoples do not translate exactly the same but refer to legendary and indigenous wildlife:
Michê (Tibetan མི་དྲེད་, Wylie mi dred, ZYPY Michê) translates as "man-bear" [8, 13].
Dzu-teh – dzu translates as "cattle" and the full meaning translates as "cattle bear," referring to the Himalayan brown bear [7, 10, 14, 15]
Migoi or Mi-go (Tibetan མི་རྒོད་, Wylie mi rgod, ZYPY Migö/Mirgö) translates as "wild man" [10, 15]
Bun Manchi – Nepali for "jungle man" that is used outside Sherpa communities where Yeti is the common name [16]
Mirka – another name for "wild-man," as local legend holds that "anyone who sees one dies or is killed," this being taken from a written statement by Frank Smythe's Sherpas in 1937 [17]
Kang Admi – "Snow Man" [15]
Jungli Admi – "Wild Man" [18]
Xueren (Chinese 雪人, Yerin) – "Snow Man" with a story from China about one who mated with a human woman to produce a giant boy of diminished faculties but great strength and hunger.

Other names and locations

In Russian folklore, the Chuchuna is an entity said to dwell in Siberia. It has been described as 6 to 7 feet tall and covered with dark hair.

According to the native accounts from the nomadic Yakut [Yakutia being the coldest place on earth where people live] and Tungus tribes, it is a well-built, Neanderthal-like man wearing pelts and bearing a white patch of fur on its forearms.

It is said to occasionally consume human flesh, unlike their close cousins, the Almastis (Almas). Some witnesses reported seeing a tail on the creature's corpse. It is described as being roughly 6 to 7 feet tall. (Lloyd Pye was sure the Almas are surviving Neanderthal humans (who are able to successfully mate with humans, as happened in at least one historical case in the country of Georgia).

There are additional tales of large, reclusive, bipedal creatures worldwide, notably including both "Bigfoot" and the "Abominable Snowman." More

REALM OF THE FOUR KINGS

Buddhist cosmology describes a plane of existence known as the World of the Four Great Regents or Sky-Kings, the Cāturmahārājikakāyika चातुर्महाराजिक or Cātummahārājika चातुम्महाराजिक (Tibetan རྒྱལ་ཆེན་བཞི་, Wylie rgyal chen bzhi, Vietnamese Trời Tứ Thiên Vương, Chinese 四大天王, Japanese Shidaiōshu-ten, Burmese စတုမဟာရာဇ်, Thai จาตุมฺมหาราชิกา or จาตุรมหาราชิกกายิกา).

This deva realm of "the Four Great Kings" is one plane up from our human plane world. Its height is described colloquially as the lower slopes of Mt. Sumeru (a kind of Mt. Olympus in ancient Indian cosmologies, the "world mountain" or axis mundi.

Some of its inhabitants live in the air (in vimanas, motherships, UFOs, platforms, and "heavenly palaces" of all descriptions) around the mountain. Earth is described as the base of this central mountain. Each quadrant in the sky has a ruler or regent who reports to Sakka, King of the Devas. These four great regents or kings are:

Virūḍhaka विरूढकः, king of the Southern Direction, ruler the kumbandas (dwarves);
Dhṛtarāṣṭra धृतराष्ट्रः, king of the Eastern Direction, ruler of the gandhabbas (the lowest rank of devas, servants of superior devas, entertainers, "heavenly musicians");
Virūpākṣa विरूपाक्षः, king of the Western Direction, ruler of the nagas (reptilians, dragons, serpents, reptoids, Draconians); and their leader
Vaiśravaṇa वैश्रवणः, also known as Kuvera, king of the Northern Direction, ruler of the yakkhas (Yetis, Sasquatches, Bigfoots, ogres, djinn, genies, ghouls).

Ultimately, all four are accountable to deva King Sakka (Sakra, King of the Gods, Indra), ruler of the next plane up, which is known as the "World of the Thirty-Three" (Tavatimsa deva loka).

They are the martial regents who guard the four quarters of the Earth. The Garudas (Avians, Birdmen, Harpies) and the devas (sky navigating "shining ones") who guide the Sun and Moon are also considered part of this world, as are the retinues of these four kings, composed of Kumbhāṇḍas कुम्भाण्ड (dwarfs), Gandharvas गन्धर्व (fairies), Nāgas नाग (dragons) and Yakṣas यक्ष (goblins).
These devas also inhabit remote areas such as forests, hills, and abandoned caves. Though living in misery, they have the potential for enlightenment and can attain the path and fruits of the spiritual life just as humans can if they hear the Dharma. (This is why the Buddha is known as "the teacher of gods and men," which are the devas and humans).
How far away is this world? The height of this world is from sea-level up to 40 yojanas (1 yojana roughly equaling 7 miles) above the Earth.

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