(Into the Past) Nov. 13, 2025: In 1906, a remote Nevada coal crew uncovered something no miner was meant to see — a hidden chamber beneath the ridge containing strange markings, fresh drag trails, and footprints that didn’t belong to any living person.
When the lanterns flickered and tapping sounds traveled through the stone floors, the men realized they weren’t alone in the dark.
This full-length historical horror story follows the miners as they descend deeper into the hill, discovering the truth behind the tunnels and the reptilian creatures (nagas) rumored by the local Shoshone Native Americans. What began as routine coal work quickly turned into a night of terror, vanishing men, and an encounter no one escaped unchanged.
ABOUT: Into The Past is a horror storytelling channel that brings forgotten legends and chilling encounters from history back to life. It tells immersive stories about explorers, pioneers, settlers, cowboys, sailors, and lost expeditions encountering mythical creatures and folklore monsters.
Each episode is grounded in a historical era — the frontier, whaling age, Arctic exploration, early settlements — and features tales of legendary beings: Wendigos in the frozen north, Bigfoot (Yakkha, Rakshasa, Yeti, Yakshi) during gold rushes, Krakens at sea, Skinwalkers in the wilderness, and more. It blends real-world detail and atmospheric storytelling to resurrect these legends in a cinematic, haunting style.
Enjoy channels like MrBallen, Wartime Stories, Captain Mort, or Bedtime Stories? Feel right at home here.
#intothepast #horrorstories #creepypasta #folklore #historicalhorror #cryptids
Unbelievable NEW Bigfoot footage confirms the myth is true!
(Wild Assault) Brave enough to venture into the woods alone? After watching this video, think twice about it. Let's explore some fascinating evidence, discussing sightings, sharing intriguing stories about the legendary cryptid creatures. From eerie inhuman howls in the night to mysterious footprints with dermal ridges and authenticated photographs, these true encounters will leave viewers believing in the existence of the elusive Sasquatch and Yeti tribes, though we call them all Bigfoot.
Their abode is their self-created palaces (vimanas), which are anywhere -- in the air, in the trees, and so on.
These are mostly ākasattha ("suspended in the air"), but some of them, like the abode of the Yakkha Alavaka, are bhumattha ("on earth," "on the ground") and are described as being fortified (SNA.i.222). Sometimes whole cities/settlements, such as Alakamandā, stand under the protection of or are inhabited by them.
In many respects Yakkhas resemble the Vedic Pisācas(Sanskrit Pishachas, "flesh eating demons" or ghouls), though they are of different origin.
Yakkhas are evidently remnants of an ancient demonology and have had incorporated in them old animistic beliefs as representing creatures of the wilds and the forests.
Some of this is based on ethnological features. (See Stede Gespenstergeschichten des Petavatthu v. 39 ff).
In later literature the Yakkhas were degraded to a state of "red eyed cannibal ogres." The female Yakkhas (Yakkhinīs) are, in these cases, more fearful and evil-minded than the males. (See Rudyard Kipling's poem "The Female of the Species").
They eat flesh and drink blood (J.iv.549; v.34) and kill human beings (D.ii.346; J.ii.15ff.) and devouring corpses (J.i.265). They are known to eat babies (J.v.21; vi.336) and are full of spite and vengeance (DhA.i.47; ii.35f.).
The story of the Buddhist monk Bhūta Thera is interesting because his elder brothers and sisters were devoured by a hostile Yakkha. The last child is named Bhūta to propitiate the Yakkha by making him the child's sponsor (godparent).
Ordinarily the attitude of the Yakkhas towards humans is one of benevolence. They are interested in the spiritual welfare of the human beings with whom they come in contact and somewhat resemble tutelary genies (djinn, jinn of Islamic lore). More
How is it possible that they are benevolent protectors of the forest AND bloodthirsty cannibals? Not all Yakkhas (Yetis, Sasquatches, Bigfoot) are alike, as Himalayan Buddhist lore informs us today:
Why should anyone waste time or bother to believe in these "legendary" creatures? Buddhist texts are very familiar with this class of not-quite-human (but very humanoid) creature known as Yakkhas (female Yakkhini, possibly the etymological root of the word Yeti). Older Indian (Brahminical, Vedic, Hindu, Jain) texts predating Buddhism often speak of Rakshasas.
This man caught proof that Bigfoot is dimensional
The hundreds of Native American tribes in the U.S. (to say nothing of those in the rest of the Americas, north of Canada and south of Mexico) all have names for these very real creatures, who are known not to be limited to this dimension: They come in and out of our reality.
If they are not from "here" (our reality on this plane or planet, which is but a tiny part of the human plane or manussya loka), where are they from?
The texts seem to suggest they are from the "first heaven" or space plane above our world, known as the Realm of the Four Sky Kings (Catummaharajika deva loka), the quadrants in the sky (North, East, West, South) overseen by four regents who report to the next plane above that. So when Chewbacca or other prison planet detainees alight on this world, having come down on "a small moon" (UFO craft), it might be that they are being brought here from there. Of course, there being many types, they often enter through portals (stargates, anomalous wormholes, ancient passageways, or through superior technology than we are told about in Popular Mechanics and the mainstream press).
Moreover, Himalayan Vajrayana Buddhists throughout the Tibet and other parts of the Himalayas like Nepal and Bhutan know them to be real, defining them not as a singular creature ("the Abominable Snowman") but a tribe or class of monstrous creatures.
Their detailed descriptions divide them into three distinct types such that we should not classify all of them simply as "Bigfoot" or "Yeti" but specify, where possible, what type.
Tibetan lore describes three main varieties of Yetis. The first of these is the Nyalmo, which has black fur and is the largest and fiercest, standing around 15 feet tall.
The second is the Chuti, which stands about 8 feet tall and lives 8,000 and 10,000 feet (2,400-3,000 meters) above sea level.
The third is the Rang Shim Bombo, which has reddish-brown fur and stands 3 to 5 feet (0.91-1.52 m) tall [12].
Other terms used by Himalayan peoples do not translate exactly the same but refer to legendary and indigenous wildlife:
Michê (Tibetan མི་དྲེད་, Wylie mi dred, ZYPY Michê) translates as "man-bear" [8, 13].
Dzu-teh – dzu translates as "cattle" and the full meaning translates as "cattle bear," referring to the Himalayan brown bear [7, 10, 14, 15]
Migoi or Mi-go (Tibetan མི་རྒོད་, Wylie mi rgod, ZYPY Migö/Mirgö) translates as "wild man" [10, 15]
Bun Manchi – Nepali for "jungle man" that is used outside Sherpa communities where Yeti is the common name [16]
Mirka – another name for "wild-man," as local legend holds that "anyone who sees one dies or is killed," this being taken from a written statement by Frank Smythe's Sherpas in 1937 [17]
Kang Admi – "Snow Man" [15]
Jungli Admi – "Wild Man" [18]
Xueren (Chinese 雪人, Yerin) – "Snow Man" with a story from China about one who mated with a human woman to produce a giant boy of diminished faculties but great strength and hunger.
Other names and locations
In Russian folklore, the Chuchuna is an entity said to dwell in Siberia. It has been described as 6 to 7 feet tall and covered with dark hair.
According to the native accounts from the nomadic Yakut [Yakutia being the coldest place on earth where people live] and Tungus tribes, it is a well-built, Neanderthal-like man wearing pelts and bearing a white patch of fur on its forearms.
It is said to occasionally consume human flesh, unlike their close cousins, the Almastis (Almas). Some witnesses reported seeing a tail on the creature's corpse. It is described as being roughly 6 to 7 feet tall. (Lloyd Pye was sure the Almas are surviving Neanderthalhumans (who are able to successfully mate with humans, as happened in at least one historical case in the country of Georgia).
There are additional tales of large, reclusive, bipedal creatures worldwide, notably including both "Bigfoot" and the "Abominable Snowman." More
REALM OF THE FOUR KINGS
Buddhist cosmology describes a plane of existence known as the World of the Four Great Regents or Sky-Kings, the Cāturmahārājikakāyika चातुर्महाराजिक or Cātummahārājika चातुम्महाराजिक (Tibetan རྒྱལ་ཆེན་བཞི་, Wylie rgyal chen bzhi, Vietnamese Trời Tứ Thiên Vương, Chinese 四大天王, Japanese Shidaiōshu-ten, Burmese စတုမဟာရာဇ်, Thai จาตุมฺมหาราชิกา or จาตุรมหาราชิกกายิกา).
This deva realm of "the Four Great Kings" is one plane up from our human plane world. Its height is described colloquially as the lower slopes of Mt. Sumeru (a kind of Mt. Olympus in ancient Indian cosmologies, the "world mountain" or axis mundi.
Some of its inhabitants live in the air (in vimanas, motherships, UFOs, platforms, and "heavenly palaces" of all descriptions) around the mountain. Earth is described as the base of this central mountain. Each quadrant in the sky has a ruler or regent who reports to Sakka, King of the Devas. These four great regents or kings are:
Virūḍhaka विरूढकः, king of the Southern Direction, ruler the kumbandas (dwarves);
Dhṛtarāṣṭra धृतराष्ट्रः, king of the Eastern Direction, ruler of the gandhabbas (the lowest rank of devas, servants of superior devas, entertainers, "heavenly musicians");
Virūpākṣa विरूपाक्षः, king of the Western Direction, ruler of the nagas (reptilians, dragons, serpents, reptoids, Draconians); and their leader
Vaiśravaṇa वैश्रवणः, also known as Kuvera, king of the Northern Direction, ruler of the yakkhas (Yetis, Sasquatches, Bigfoots, ogres, djinn, genies, ghouls).
Ultimately, all four are accountable to devaKing Sakka (Sakra, King of the Gods, Indra), ruler of the next plane up, which is known as the "World of the Thirty-Three" (Tavatimsa deva loka).
They are the martial regents who guard the four quarters of the Earth. The Garudas (Avians, Birdmen, Harpies) and the devas (sky navigating "shining ones") who guide the Sun and Moon are also considered part of this world, as are the retinues of these four kings, composed of Kumbhāṇḍas कुम्भाण्ड (dwarfs), Gandharvas गन्धर्व (fairies), Nāgas नाग (dragons) and Yakṣas यक्ष (goblins).
These devas also inhabit remote areas such as forests, hills, and abandoned caves. Though living in misery, they have the potential for enlightenment and can attain the path and fruits of the spiritual life just as humans can if they hear the Dharma. (This is why the Buddha is known as "the teacher of gods and men," which are the devas and humans).
How far away is this world? The height of this world is from sea-level up to 40 yojanas (1 yojanaroughly equaling 7 miles) above the Earth.
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The Buddha and Bigfoot refers to a discourse called Alavaka Sutta, the sutra spoken to the Ogre Alavaka, who was a Yeti (Yakkha, Rakshasa) creature: Ālavaka
30 clearest Bigfoot sightings ever caught on camera
(Witnessed) Dec. 9, 2024: Let's dive into the mysterious world of wild ogres and cryptozoology (establishing the existence and classifying new species science does not yet officially recognize) with this video. Witness astonishing footage that challenges the boundaries of belief and reality. From dense forests to remote mountains (but usually very close to human encampments), these sightings have captivated enthusiasts and skeptics alike. Explore the most compelling evidence of Bigfoot's existence, which in the future may become established in scientific literature as Australopithecusyakshi. Don't miss out on this thrilling journey. Put on a pointy skeptic's cap — and watch with an open mind.
How this content was made: Artificial intelligence voice, approaching the uncanny valley. Altered or synthetic content. Sound or visuals were significantly edited or digitally generated. Learn more
It looks fake, like a man in a suit, but that face
Tara Harris claims one Bigfoot told her and her paranormal investigative team that they are called "Ayloyn," not "Bigfoot," which is derogatory and insulting to them. Ayloyn is both their name and where (the dimension) they are from and where they return at will. More evidence comes from all of the Native American tribes (First Nations) in this country.
"Sasquatch knows that these humans don't mean to be bad. They're just ignorant, and he's disappointed in where they are as a species. He wishes they would evolve, but at this point he can only watch, so he stays in the dark and out of sight" (cbc.ca).
All of the American tribes are aware of these Ayloyn ("alien"?), these "nature protectors," and each has a special name for them, considering them a fellow tribe of intelligent humanoids, not just animals.
The Salish tribe dubbed them Sasquatches (se’sxac or “wild men”). Brazilian/South American tribes in the Amazon know them as Mapinguari. High strangeness often accompanies contact. Or, maybe, it's all one big misunderstanding, and that's why the world has so many specific names for them:
It must be said that, as witnesses report it, ogresses (yakshis) are fiercer and more deadly than males (ogres), with perhaps the exception of male adolescent troublemakers in heat or not yet raised to understand to stay away from man. (The most famous Bigfoot, from the Paterson-Gimlin footage, was a female with large breasts, though there are others accompanying her in the background brush not visible in degraded versions of the film but visible in the original. British poet Rudyard Kipling (The Jungle Book) observed this sexual dimorphism in temperament in his famous 1911 poem:
The Female of the Species
When the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster, who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail.
For the female of the species is more deadly than the male.
When Nag the basking cobra hears the careless foot of man,
He will sometimes wriggle sideways and avoid it if he can.
But his mate makes no such motion where she camps beside the trail.
For the female of the species is more deadly than the male.
When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws.
'Twas the women, not the warriors, turned those stark enthusiasts pale.
For the female of the species is more deadly than the male.
Man's timid heart is bursting with the things he must not say,
For the Woman that God gave him isn't his to give away;
But when hunter meets with husbands, each confirms the other's tale --
The female of the species is more deadly than the male. More
Another interesting fact is that most places in the U.S. that include the word "devil" are actually referring to sighting of these monstrous creatures in the area, usually along natural ridges
These names are in addition to their names for neighbor animals (pandas, gorillas, orangutans, monkeys, bears, bonobos, outcasts, demons) and what individual tribes call them in their indigenous languages and dialects. They are remembered in lore, legends, petroglyphs, and private relationships.
(Jack Links) Now that we found them, how can we commoditize them?
(A Flash of Beauty: Bigfoot Revealed) Nov. 14, 2024: Tara Harris was never sure Bigfoot existed, but she knows ghosts are real. One day with a friend in the woods in a special spot suitable for paranormal work, she was approached by one (able to read aura-like energy fields around the human head) and ended up learning a lot about this class of creature and another accompanying spirit that makes knocking sounds in the woods.
Recorded vocalizations such as howls, screams, moans, grunts, whistles, [whoops, yelps, and mimicking of human voices and tones], and even a form of language have been recorded and reported [183, 184].
Some of these vocalization recordings have been analyzed by individuals such as retired U.S. Navy cryptologic linguist Scott Nelson. He analyzed audio recordings from the early 1970s recorded in California Sierra Nevada mountains Ron Moorehead dubbed the "Sierra Sounds" and stated:
"It is definitely a language, it is definitely not human in origin, and it could not have been faked" [185].
Survivalist Les Stroud spoke of a strange vocalization he heard in the wilderness while filming Survivorman that he stated sounded primate in origin [186].
A number of anecdotal reports of "Bigfoot" (cryptid) encounters have resulted in witnesses claiming to be disoriented, dizzy, and anxious.
Some Bigfoot researchers, such as paranormal author Nick Redfern, have proposed that Bigfoot may produce infrasound, which could explain reports of this nature [187]. More
Lloyd Pye had hours of forensic evidence to present. Some of the most significant was this simple fact: Assume it's a hoax. There are over 20,000 plaster casts of oversize footprints that exist to be examined (surely made by wooden carved feet used by redneck hicks) from around the world, and the one thing they never tell us is that they have unique fingerprints. So we are to believe that hicks and hayseeds took the time to carve prints into their wooden carvings on 20,000 samples around the world? Moreover, from time to time, a deformed foot makes the print and a podiatrist can confirm that that's how it would have healed, something no hoaxer would know. These yaksha/rakshasa creatures in Buddhist lore are found around the world. The ones near the Caucasus region of Georgia (country) are called Almas, which differ from other varieties. The U.S. government is well aware of their existence and cannot control their comings and goings. When one is shot, when a body is turned in, it does not see the light of day. It must all be discredited to conceal other facts the government does not want to disclose. There is published science by veterinarian Melba Ketchum to establish its existence.
Most convincing encounters on camera
(Dark Matter) June 18, 2024: From a giant Australian "Yowie" filmed on thermal (heat-detecting camera), to a juvenile "Sasquatch" performing incredible speeds, watch some of the "most convincing Bigfoot encounters caught on camera..."
Independent researcher Fritz Zimmerman (moundbuilder.blogspot.com) has spent 12 years in the field investigating 700 mound and earthwork sites in the Ohio Valley, USA.
He appeared on Coast to Coast on Oct. 7, 2024, to discuss his findings with dullard host G. Noory. Zimmerman shares his research into burial mounds (akin to Buddhist stupas) and archeological sites, which he says are home to Shadow People, cryptids, ancient dwarf races (wee people), giants, UFOs, and more.
Elaborating on the mounds' historical context, Zimmerman reveals that they date back as early as 800 BC, making them some of the oldest in the nation.
According to Zimmerman, some of the mounds and earthworks are associated with ancient giants, the people known as the Amorites who controlled Babylon from 2000 BC to 1600 BC.
"One of their calling cards," he says, "was advanced mathematics...they knew pi and the square roots of numbers" and discovered the Pythagorean theorem of triangles 1,000 years before ancient Greek Pythagoras.
What about the massive prehistoric American city of Cahokia? The Cahokia Mounds is the site of a pre-Columbian Native American city that existed circa 1050–1350 CE [3] directly across the Mississippi River from present-day St. Louis. The state archaeology park lies in southwestern Illinois between East St. Louis and Collinsville [4]. The park covers 2,200 acres (890 ha), or about 3.5 square miles (9 km2), and contains about 80 human made mounds, but the ancient City of Cahokia was much larger. At its apex around 1100 CE, the city covered about 6 square miles (16 km2), included about 120 earthworks in a wide range of sizes, shapes, and functions, and had a population of between 15,000 and 20,000 people. More
Zimmerman suggests that the Amorites were called the Nephilim in the Bible and that they initially came to America to mine copper. He theorizes that these giants eventually intermingled with Native human tribes like the Dakota Sioux, leading to their eventual disappearance.
At the top of Fort Hill in southern Ohio, at a four-foot stone wall "that undulates like a great serpent," Zimmerman once saw a large black mass that was humanoid in shape, which initially seemed about 8 feet tall but then grew in height as it moved toward the trees.
Other witnesses at the site also reported seeing the shadow figure, he reports. One reason such entities would be at the site is that "the mounds were a portal that connected the living with the dead," he notes.
A man who lives near a burial mound told Zimmerman that his car was surrounded by strange cryptids that looked like giant hamsters -- about 30 of them that seemed menacing.
The infamous cryptid creature known as Mothman that multiple witnesses saw in West Virginia in the 1960s may actually be the ancient winged Babylonian demon called Pazuzu, Zimmerman adds. AUDIO: coasttocoastam.com/show/2024-10-07-show
This is a real Texas security cam image showing a witch skin-walker? Wendigo? Hoaxer? Dogman? Werewolf/wolfman cryptid with odd gait for a man in a costume? (magazine.todo)
Nothing to see here. Oh, that? That's just light and shadow illusion. Tree stump? Loose bark?
.
The Buddha reasons with abusive Alavaka.
What does Buddhism know about cryptids? Buddhism, like the other older Dharmic religions Vedic Brahmanism (now morphed into Hinduism) and Jainism, have long history of acknowledging non-human creatures in, on, and above the earth. There are monsters, ogres, reptilians, shapeshifters, gnomes, fairies, avians, and giants (maras. yakkhas, nagas, petas, kumbhandas, bhumi-devas, garudas, and asuras respectively). Among these, the cannibal ghouls known as ogres (yakkhas, yakshas, rakshasas, yakshis, yetis) are very smart humanoid creatures.
They are able to communicate with humans, take human "wives," and be reasoned with except in their ferocity and rapacity. They are sometimes in possession of advanced ET technology and dwellings, with psychic powers and preternatural strength, fierce emotions and lust. They are very dangerous and liable to attack humans. The most famous one found in Buddhist sutras is the Yakkha Alavaka. Others dwell in the Himalayas and in woodland, forests, and wilderness areas.
Some Natives not only saw them, they interacted and sometimes intermarried. They're human.
Is the cryptid Yeti ("Asian Bigfoot") a man or a bear? It is a meh teh (a "man bear")
Joshua Cutchin/Timothy Renner
Dogmen (lycanthropes, humanoid wolves) are real, and the wendigo goes by many W names, according to different Algonquin tribes. Others may have the Sasquatch tribe (hominin cryptids) to contend with, some of which are cannibal rapists and skin-walkers. Not all Bigfoot are bad, just it seems the unattached juveniles wilding and running rampant in the forest, stealing food and violating boundaries.
Not simply an animal species
The elder yakkhas and rakshasas ("forest guardians," "nature protectors") -- with fierce females of the species, the yakshis and yetis -- can't always rein in the youths entering puberty or their rutting season and must cut them loose. They then violate a cardinal rule to avoid human tribes.
Because these creatures are not strictly flesh and bone but in possession of technology or the paranormal ability to transform into orbs, alight in the middle of a field after a long set of footprints or enter the earth through crevices, caves, caverns, tunnels, or straight into rock (as with the rock-dwelling Tahquitz), tracking them is dangerous and confounding. Search parties become cases of high strangeness.
Windigo: The Flesh-Eating Monster of Native American Legend | Monstrum
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Portals: Teleport in, phase shifted disappearances
(Storied) This cannibal monster (yakkha, yakshi, rakshasa, naga, yeti, sasquatch) hunts during the coldest time of the year, traveling with the snow to terrorize humans with its insatiable hunger.
Ignore folklore. Come into the woods
Armed with sharp claws and teeth and capable of running with incredible speed, the wendigo, or windigo, is a lesson in excess and a manifestation of the anxieties that emerge in the harsh realities of winter — to survive it.
Explore the symbolic interpretations of the wendigo with Dr. Emily Zarka, who explains how this Native American legend can teach us about the spiritual beliefs and social values of the early indigenous peoples of North America.
Huge thanks to Dr. Will Oxford (Department of Linguistics at the University of Manitoba) for his time and assistance with the various pronunciations and spellings of the Algonquian languages used in this episode.
Islam knows wilderness monster jinn (djinn, genies)
Ancient Asian depictions of ogres (the jinn, djinn)
Killer origins of the werewolf | Monstrum
(Storied) Long before a full moon could transform a human into a beast, the werewolf (lycanthrope) was present across the literature, lore, and mythologies of ancient Europe. Whether a punishment for the wicked, a cure for the unlucky, or a blessing for the strong, the human to wolf shapeshifter is almost always violent. Real wolves posed a real threat to humans and their livestock, but how did these predators come to be associated with cannibalism, sorcery, and mental illness (lunacy)? The first in a two-part series, featuring werewolf expert and Gothic scholar Dr. Kaja Franck, this episode tackles the rise of the werewolf in its myriad forms, looking at what happened when Catholicism/Christianity interceded and turned the werewolf into the embodiment of evil — a change that reached its devastating climax with the persecution and execution of accused werewolves and the murder of countless wolves. #werewolf #mythology #werewolftrials #MonstrumPBS
The jinn are as real to Muslims as drags were to ancient Christians
Algonquian Spirit: Contemporary Translations of the Algonquian Literatures of North America, Ed. Brian Swann, University of Nebraska Press, 2005.
Atwood, Margaret. Strange Things: The Malevolent North in Canadian Literature, Clarendon Press, 1995.
Barnick, Adam. “The Shape of the Wendigo.” Glass Eye Pix, YouTube, 17 Oct. 2015, • THE SHAPE OF THE WENDIGO.
Blackwood, Algernon. “The Wendigo.” The lost valley and other stories…Illus. W. Graham Robertson, Vaughan & Gomme, 1914, pp. 71-132.
DeSanti, Brady. “The Cannibal Talking Head: The Portrayal of the Windigo ‘Monster’ in Popular Culture and Ojibwe Traditions.” Journal of Religion and Popular Culture, Vol. 27, No. 3, Fall 2015, pp. 186-201.
Englehart, Steve. “Spawn of the Flesh-Eater!” The Incredible Hulk, Vol. 1, Issue 162, April 1973.
Bigfoot and the Tripwire
Harring, Sidney. “The Wendigo Killings: The Legal Penetration of Canadian Law into the Spirit World of the Ojibwa and Cree Indians.” Violent Crimes in North American, Ed. Louis A. Knafla, Praeger Publishers, 2003, pp.75-104.
Johnson, Basil. The Manitous: The Spiritual World of the Ojibway, HarperCollins, 1995.
Schwarz, Herbert T. Windigo and Other Tales of the Ojibways, Illus. Norval Morrisseau, McClelland and Stewart Limited, 1969.
Smallman, Shawn. “Spirit Beings, Mental Illness, and Murder: Fur Traders and the Windigo in Canada’s Boreal Forest, 1774 to 1935.” Ethnohistory, Vol. 57, No. 4, 2010, pp. 571–596.
“The Orders of the Dreamed”: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823, Eds. Jennifer S.H. Brown and Robert Brightman, Minnesota Historical Society Press, 1988.
Vess, Charles. “Cry of the Wendigo!” Amazing Spider-Man, Vol. 1, Issue 277, June 1986.
Windigo: An Anthology of Fact and Fantastic Fiction, Ed. John Robert Colombo, Western Producer Prairie Books, 1982.
Written and hosted by Dr. Emily Zarka. Director: David Schulte. Executive Producer: Amanda Fox. Producer: Stephanie Noone. Illustrator: Samuel Allen. Editor: Produced by Spotzen for PBS Digital Studios. Instagram: monstrumPBS
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