Teen girl shooters in So. California (ABC30 Action News) Police say there is "indication that revenge played some role" in the alleged shooting plot against a Southern California high school by two 15-year-old girls, and that "there was a list with individuals' names on it." More
Unique experiences in our heritage have decisively influenced American culture.
As Europeans encountering Native Americans and wiping them out to make room for our settler occupier colonial project, our enslavement of Natives and Blacks, the civil war, and our ascent as the world’s first hyper-superpower. (Move over, England and Rome).
We played with guns as kids, and now we play with them for real aimed at Palestinians.
We are a Christian nation of gun lovers ready to shoot the Darkies. With Jews.
.
We can't wait to buy more guns!
However, even this militarized history is not enough to explain why Americans suffer from the worst gun violence in the industrialized world.
Other settler colonial projects have as many guns per capita (such as our neighbor to the north) with only a fraction of the gun crime.
As of 2014, for every 100 Americans there are a staggering 90 privately owned guns. It's worse now.
The mass proliferation of firearms exercises a tyrannical hold over the American imagination.
It is both a cause and an effect of the many social problems afflicting the nation.
With the country in political and ideological gridlock (and add to the mix the vested interests and lobbies with too much business to lose like the NRA or National Rifle Association), how can there be any resolution to the mass proliferation of firearms and US gun crimes?
Look, I'm just like Jewish Jesus but in a flag bikini!
While wars of self-defense and geopolitical deceit are a reality of samsara, it is basically impossible for Buddhism to defend the arms trade in any form.
Guns loom large in our national imagination.
Dealing in weapons, people, poisons, animal flesh, or alcohol are the five kinds of trade the Buddha specifically warned against, labeling them "wrong livelihood," yet this is how so much ill-gotten gain is accrued by people who could care less about accruing terrible unskillful karma.
Look, everybody, look! I'm an "American" like in the movies! Bam bam, bam bam!
My mom got me this jacket, my stepdad this Uzi.
The proliferation of weapons is antithetical to religions that promote peace. When examined from a critical historical perspective, the frontier mentality and the right's Second Amendment’s narrative of maintaining a civilian militia bearing arms turns out to be an oversimplified framing of American history.
I can't believe they give us guns and tell us to kill Natives. We're teens raised on propaganda.
We join for camaraderie and to become desensitized to the dirty desert rats' suffering.
Our settler colonial project is almost complete. Now destroy West Bank, purge Jerusalem!
To be, uh, masculine in Israel and get girls, must be killer with gun exterminating vermin.
Kids, kill for the Fatherland, a Jewish state we can steal. The Bible says they're Amalek.
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Yet it is upheld as the nation's founding myth. The capabilities and symbolism of guns, from plastic pistols (Glocks) to semi-automatic AR-style rifles to modified fully automatic military guns, continue to exert such an irresistible allure that the more deaths that occur from shootings, the higher gun sales rise. More
"Greater Israel" (Hebrew ארץ ישראל השלמה, Romanized Eretz Yisrael HaShlema) is an expression with different political and biblical expressions over time.
This coming Zionist utopia is often used, in an irredentist fashion, to refer to an ahistoric but desired borders of a "State of Israel."
(TMZ) Even Jewish Harvey Levin outs Zionist spy Jeffrey Epstein
Jews: "When Mashiach comes, I'll move to Israel."
Territorial claims of Israeli nationalists and Zionist movements vary, depending on the time period and different groups of proponents such as Revisionist Zionist, Labor Zionist, and Religious Zionist groups [1].
There are two different primary uses of the term "Greater Israel" – one referring more narrowly to the area internationally recognized as part of the illegitimate apartheid ethno-"state" of Israel (that has neither a constitution nor a majority to yet implement, though it is working on it by means of anti-Jewish international terrorism to terrify Jews from around the world to move to the Middle East to build up the ethnostate) along with the stolen Golan Heights, West Bank, and Gaza Strip.
There's a second definition that refers to a much larger region stretching from the Nile River to the Euphrates [2], from the river to the sea... More
Marx had an idea from the confusion of his head/ Then there were a thousand more waiting to be led/ The books are sold, the quotes are bought/ You learn them well and then you're caught/ Another's left, another's right/ Another's peace, another's fight/
Mussolini had an idea from the confusion of his heart/ Then there were a thousand more waiting to play their part/ The stage was set, the costumes worn/ And another empire of destruction born/ Another's name, another's aim/ Another's fall, another's fame/
Jung had an idea from the confusion of his dream/ Then there were a thousand more waiting to be seen/ You're not yourself the theory says/ But I can help, your complex pays/ Another's hope, another's game/ Another's loss, another's gain/
Sartre had an idea from the confusion of his brain/ Then there were a thousand more indulging in his pain/ Reveling in isolation and existential choice;/ Can you truly be alone when you use another's voice?/ Another's lies, another's truth/ Another's doubt, another's proof/ The idea born in someone's mind/ Is nurtured by a thousand blind/ Anonymous beings, vacuous souls/ Do you fear the confusion, your lack of control?/ You lift your arm to write a name/ So caught up in the identity game/ Who do you see? Who do you watch?/ Who's your leader? Which is your flock?/ Who do you watch? Who do you watch?/ (REPEAT)/ Who's your leader? Which is your flock?/ (REPEAT)/
Einstein had an idea from the confusion of his knowledge/ Then there were a thousand more turning to advantage/ They realized that their God was dead/ So they reclaimed power through The Bomb instead/ Another's code, another's brain/ They'll shower us all in deadly rain/
Jesus had an idea from the confusion of his soul/ Then there were a thousand more waiting to take control/ The guilt is sold, forgiveness bought/ The Cross is there as your reward/ Another's love, another's pain/ Another's pride, another's shame/ Do you watch at a distance from the side you have chosen?/ Whose answers serve you best? Who'll save you from confusion?/ Who will leave you an exit and a comfortable cover?/ Who will take you oh so near their edge but never drop you over?/ Who do you watch?/ (REPEAT)
She traces the devastating impact of Canada's "residential school" [which many whites try to deny today in the face of mounting forensic evidence and countless testimonies by victims and their families] system through her own family — her mother having been taken at 3.5-years-old and. She spent nearly a decade at Fort Alexander, enduring severe sexual, physical, and psychological abuse and witnessing atrocities such the murder and secret burial of Native children.
00:00 - Opening: Sharon Ward describes crawling through a light and feeling overwhelming love on the other side
01:36 - Introduction: Who is Sharon Ward? Ojibway Nation, Manitoba, raised on the trap line
02:42 - Residential Schools: What they were and how Indigenous children were forcibly taken from their families
03:39 - Sharon Ward's Mother: Taken to Fort Alexander at age 3½, siblings separated across Manitoba
04:00 - Horrors Inside the Schools: Mother witnesses murders, experiences sexual abuse by homosexual child molesting priests and nuns
04:49 - A Community Destroyed: 1966 law finally allows Indigenous women to drink; alcoholism spirals out of control
06:00 - Survival Childhood: Family becomes self-sufficient, then alcohol tears everything apart
07:31 - Sharon Ward as a Teenager: Abusing marijuana (cannabis) as maladaptive coping, beatings by her mother, thrown out of the house during a snowstorm
09:53 - Mother's Death: Cancer, drinking through toxic chemo, a peaceful passing — then Sharon Ward's grief unravels her
13:23 - The Overdose [Su*cide]: Took 270+ pills and chased it with firewater whiskey, hoping never to wake up
14:26 - The NDE Begins: Dying, Sharon Ward hears her siblings' voices and feels the pain she would have caused
15:57 - The Voice and the Light: Told to "turn around," walks toward a distant speck of light, crawls through
17:05 - Meeting the Messenger: A being whose face cycles through all races tells her "Creator" has a job only she can do
19:46 - Sent Back: She begs to stay on the other side, is returned anyway — wakes up on the couch as her sister is calling the coroner after having confirmed her physical death
22:32 - Processing the Experience: Realizes over days that this NDE was real; decides to begin healing
23:21 - Return to Time-Honored Indigenous Ways: smudging, sweat lodges, traditional medicines as the path back
28:51 - The Philosophy of [Self-] Forgiveness: Healing begins with self-kindness; forgiveness is for us, not them
30:11 - Closing: Life is sacred; Creator loves everybody
Sharon Ward describes how intergenerational trauma rippled forward, turning her once-gentle mother into a raging alcoholic as soon as Westerners told Indigenous women they could legally drink alcohol in 1966, pulling her family into desperate poverty and more and more abuse by the system.
Despite Sharon Ward's own struggles — including navigating cultural identity and language barriers — she found her way through a 40-year healing journey rooted in Ojibwe spiritual tradition, self-forgiveness (particularly trying to overcome shame), and the belief that every person has a sacred purpose.
She culminates with a message of resilience: that some Creator or Great Spirit only allows people to face only what they are strong enough to bear, sharing her story serving as part of the work she was put on Earth to do.
⇨ Connect with Sharon Ward: Her email is ogitchita.ikwe@gmail.com.
⇨ Support this channel and become a member of Coming Home: @cominghomechannel. Watch all of Coming Home's Near-Death Experience stories: • Near-Death Experiences.
The Coming Home channel explores the meaning and purpose of near-death experiences (NDEs) in the modern age. The channel writes about the intersection of spirituality, life after death, comparative religion, philosophy, depth psychology, modern culture, and most of all how we can stay connected to the Truth that life doesn't end when we die.
⇨ CONNECT: Facebook: cominghomechannel. Instagram: cominghomechannel. Video and music licensed through iStock/Artlist/Adobe Stock/PremiumBeat
Sorry about r*ping your culture
Oct. 11, 2026 | Indigenous People's Day at St. John's Cathedral, Los Angeles
(St. John's Cathedral) Streamed live on Oct. 11, 2026: Indigenous Peoples' Day at St. John's Cathedral, Los Angeles. Follow along with the leaflet: bit.ly/47KEtnf #churchservice #livestream #losangeles #episcopalian #cathedral #episcopal #churchservice #protestant #catholic #anglicanism #fathersonholyspirit #jesus #jesuschrist #episcopalchurch #mercy #pentecost #meditation #holyspirit #christos #creationtide #creation #indigenous #nativeamerican #centralamerica Learn more about St. John's Cathedral, by going to website stjohnsla.org
LA THIS WEEK, 2022; Crass with Eve Libertine; Coming Home, May 28, 2026 (✪ Members first on May 27, 2026); St. John's Cathedral, 2026; Xochitl, Ashley Wells, Crystal Quintero, Dhr. Seven (eds.), Wisdom Quarterly
The growing Latinx (Latina and Latino combined) population, popularly referred to as Hispanic (descended from Spain) is too big to be contained in one month. So we take up two, the second half of September and the first half of October.
It might have been better to claim November with its mass celebration of el Dia de los Muertos or "the Day of the Dead," which is quickly becoming the new Cinco de Mayo, the American celebration of "Mexican Independence Day."
Of course, Independence Day actually falls not on the 5th of May (cinco de mayo) but on Sept. 16th (el Grito de Dolores, "Cry of Dolores," which being a place rather than a person called Dolores, should perhaps be rendered "Shout from Dolores," a word that literally means "pains" as in birth pangs) at the beginning of National Hispanic Heritage Month. What do most Americans want, fanatical popularity or technical accuracy?
If "we are what we eat," can I be Mexican by eating real Mexican food?
(Business Insider) How one chef is fighting to preserve a cooking tool as old as civilization itself | Still Standing: the hand-mill or metate ("mealing stone," quern-stone for grinding ingredients)
What if I want to eat like a real American from the Americas?
More than a cookbook, Decolonize Your Diet restores what "traditional" Mexican food means by reaching back through centuries of history to reclaim heritage crops as a source of protection from modern diseases-of-development. It was compiled by partners, California professors, and co-authors Luz Calvo and Catriona Rueda Esquibel.
When Calvo was diagnosed with breast cancer in 2006, they both radically changed their diets and began seeking out recipes featuring indigenous, healthy, vegetarian Mexican foods.
Did Mossad bring Mexico under Jewish rule?
This led to the promotion of a diet rich in plants indigenous to the Americas (amaranth, maize, beans, squash, greens, herbs, and seeds) and a passionate idea that Latinxs in America, specifically Mexicans, need to ditch the colonial garbage, synthetic, artificial, and toxic fast food and return to their own culture's food roots for physical health and spiritual fulfillment.
This vegan and vegetarian cookbook features over 100 colorful recipes based on Mesoamerican cuisine and also includes contributions from indigenous cultures throughout the Americas. It is a winner of the International Latino Book Award for Best Cookbook. More
What's National Hispanic Heritage Month?
Presidenta Sheinbaum, deja me.I'll do the talking for the 65 million U.S. Hispanics, okay?
Mes nacional de la herencia hispana is observed annually from September 15 to October 15 in the United States of America ("America" being a big continent, much bigger than the powerfully hegemonic USA) for recognizing the contributions and influence of Hispanic culture to the nation's achievements, culture, and history [1, 2].
National Hispanic Heritage Week was established by legislation sponsored by Democratic Rep. George Brown Jr. of Los Angeles and signed into law by Democratic Pres. Lyndon B. Johnson in 1968 [3, 4, 5], taking place on the week including both September 15 and 16th [6].
In 1988, the commemorative week was expanded to a month (September 15 to October 15) by legislation sponsored by Rep. Esteban Torres (D–CA), amended by Sen. Paul Simon, and signed into law by Republican Pres. Ronald Reagan [3].
September 15th was chosen as the starting point for the commemoration because it is the anniversary of the Cry of Dolores (early morning, Sept. 16, 1810), which marked the start of the Mexican War of Independence.
In 1821, this resulted in independence for the imperial New Spain Colony, which was actually a viceroyalty (known in the Native language, which has never been Spanish but rather Nahuatl and the Nahuan/Aztecan family of languages as Yankwik Kaxtillan Birreiyotl, but first called the "Kingdom of New Spain," now the United Mexican States or United States of Mexico, Estados Unidos Mexicanos, the Mesoamerican country's official name, and the Central American nations of Guatemala, El Salvador, Costa Rica, Honduras, and Nicaragua), which became the Federal Republic of Central America.
The 30-day period also includes many dates of importance in the Hispanic (Spain-descended) community:
Costa Rica, El Salvador, Guatemala, Honduras, and Nicaragua celebrate their anniversary of independence on Sept. 15;
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