Showing posts sorted by relevance for query kalapas. Sort by date Show all posts
Showing posts sorted by relevance for query kalapas. Sort by date Show all posts

Thursday, September 11, 2008

Buddhist Physics: Why the LHC Matters

Compiled and synthesized by Dharmachari Seven

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Instead of meditating on the Four Elements (introduced below) and seeing for themselves, scientists have built a machine so we can all have a look. It's clumsy, but it's empirical. And it's much easier than the search for kalapas.
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GENEVA -- A blip heard around the world: a blink of the computer screen and physicists everywhere (except perhaps Illinois) were celebrating. This blip was literally of cosmic proportions, representing a new tool to probe the birth of the universe.

The world's largest atom smasher passed its first test yesterday as physicists said their tool is almost ready to reveal how the tiniest particles [in Buddhist terms kalapas or hadrons] were first created after the "Big Bang," which is the theory that a massive explosion formed the elements, stars, planets, and everything else we see.
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("God particle" DailyGalaxy.com)

Rivals and friends in pajamas turned out at Fermilab in Batavia, Illinois, to watch the event via a special satellite connection. Joining in from around the world were other physicists — many of whom may one day work on the new Large Hadron Collider (LHC, pictured).

Tension mounted in the control rooms at CERN as scien-tists huddled around computer screens and fired protons through the 17-mile tunnel of the collider under-ground along the Swiss-French border. Then they celebrated. "The first technical challenge has been met," said a jubilant Robert Aymar, director-general of CERN, and went on:

"What you have just seen is the result of 20 years of effort. It all went like clockwork. Now it's for the physicists to show us what they can do. They are ready to go for discoveries...Man has always shown he wants to know where he comes from and where he will go, where the universe comes from and where it will go. So here we're looking at essential questions for mankind."

The CERN experiments could reveal more about various forms of matter including the theoretical "God particle" (Higgs-boson). And maybe next science will tackle the ocean's growing plastic waste problem.

Smaller colliders have been used for decades to study the makeup of the atom. Scientists once thought protons and neutrons were the smallest components of an atom's nucleus, but experiments have shown that protons and neutrons are made of quarks and gluons and that there are other forces and particles.

European Organization for Nuclear Research (CERN) scientists look at a computer screen during the switch on operation of the Large Hadron Collider (LHC) at the Cern's press center near Geneva. Particle physicists were jubilant on Wednesday after the long-awaited startup of a mega-machine designed to expose secrets of the cosmos passed its first tests with flying colors (AFP/Pool/Fabrice Coffrini).

The LHC project was organized by 20 European member nations. It has attracted researchers from 80 nations. Some 1,200 of those researchers are from the US, an observer country and contributor. India, Japan, Canada, and Russia are also observers and major contributors.
Reuters video of CERN's LHC project

The Eightfold Way of Kalapas
Britannica.com & AccesstoInsight.com (Tribe.net) &
Buddhist Dictionary: Manual of Buddhist Terms and Doctrines (Nyanaponika Thera)

The Eightfold Way: a classification of subatomic particles known as hadrons into groups on the basis of their symmetrical properties, the number of members of each group being 1, 8 (most frequently), 10, or 27.

The system was proposed in 1961 by the American physicist Murray Gell-Mann and the Israeli physicist Yuval Neʾeman. It is based on the mathematical symmetry group SU(3); however, the name of the system was suggested by analogy with the Eightfold Path of Buddhism because of the centrality of the number eight. One of the early triumphs of the Eightfold Way was the prediction of the existence of a heavy subatomic particle required to complete one of the groups.

The particle, called omega-minus, was discovered in 1964. That same year, Gell-Mann set forth the concept of quarks as the physical basis for the classification system, thereby establishing the foundation for the modern quark model of hadrons. See also quark.

The real meaning of Anicca is that "impermanence" or "decay" is the inherent nature of every-thing that exists in the universe — whether animate or inanimate.
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Kalapa, artist's conception

The Buddha taught that everything that exists at the material level is composed of kalapas. Kalapas are material units very much smaller than atoms, which die out immediately after they come into being. Each kalapa is a mass formed of the eight basic constituents of matter — the solid, liquid, calorific, and oscillatory, together with color, smell, taste, and nutriment. The first four are called primary qualities and are predominant in a kalapa. The other four are subsidiaries, dependent upon and springing from the former.

BUILDING BLOCKS
A kalapa is the minutest particle on the physical plane — still beyond the range of science today. It is only when the eight basic material constituents unite together that the kalapa is formed. In other words, the momentary collocation of these eight basic elements of behavior makes a human just for that moment, which in Buddhism is known as a kalapa. The life-span of a kalapa is termed a "moment," and a trillion such moments are said to elapse in the wink of an eye.

Kalapas are in a state of constant change, a perpetual flux. To the observer during insight meditation (vipassana) they can be felt as a stream of energy.

Moreover, according to Pa Auk Sayadaw (and many who have trained under him to directly experience kalapas such as Rasmussen & Snyder), it is possible to literally see and know kalapas and their constituents, that is, their four elemental and four subsidiary qualities. The Sayadaw is alive and teaching worldwide (currently in Barre, Massachusetts). But Buddhist physics goes further, pointing out aspects of matter directly relating to the human experience.

"Form is emptiness, and emptiness is form" is a famous expression from the discourse on the core of wisdom, or penetrative knowledge, that has "gone, gone beyond, gone altogether beyond" (Heart Sutra). It enters the realm of Buddhism's Higher Teaching (Abhidharma), which was exploring physics long before the Greeks (themselves influenced by Buddhism and other Indian philosophies) ever thought to search for the "atom" (kalapa = building block of matter).

There are underived elements, namely, the four primary qualities of matter (dhatu). And there are 24 derived (upada) or secondary phenomena. These will make very little sense to modern students of Western physics. But they suggest that what we see on a relative or conventional level is designed into the subatomic or most minute aspects of materiality. These derived/subsidiary qualities (such as taste or color, which we presume to be macro-level only) are already seen occurring at a micro or constituent level. This is what a meditator sees and directly knows. It is experiential rather than theoretical (the theory is merely recorded in the ancient texts and confirmed by practitioners). Buddhism itself, therefore, is more concerned with the successful practice of directly knowing and seeing than with any textbook discussion of the universe.

SPACE
Space (akasa-dhatu), interestingly, is also a derived quality of the material world. (There are two kinds, limited and boundless or finite and infinite). Limited space is the derived aspect of form already mentioned. "The space element has the characteristic of delimiting matter. Its function is to indicate the boundaries of matter....its manifestation consists of being untouched [by the Four Elements]... Its proximate cause is the matter delimited" (Path of Purification XIV,63).

Space (ajatakasa or anantakasa), more interestingly, that is unlimited, unentangled, unobstructed -- empty or hyperspace -- is the object of the First Immaterial Meditation (jhana). It corresponds to an actual, literal plane of existence called the Sphere of Boundless Space. [See WQ for the "31 Planes of Existence"]. Whether this actually exists in the universe is a matter of debate: The German scholar-monk, Ven. Nyanatiloka, deduces that since it is not included in an all-inclusive Commentarial summary of reality, it does not have objective (but only conceptual) existence. He goes on to point out that later Buddhist schools "regarded it as one of several unconditioned or uncreated states (asankhata dharma)" whereas Theravada Buddhism regards only nirvana as an "unconditioned" [i.e., without constituents] element.

Ulitmately, whether discussing a material form or a psychological "element" (sensation, perception, mental-formation, and consciousness) the same thing may be said. "It still remains a firm condition, an immutable fact, a fixed law that all formations [i.e., all conditioned phenomena] are radically impermanent (in constant flux), unsatisfactory, and impersonal (empty)." Therefore, for practical purposes but not ultimately, it matters what the LHC finds: hadrons, kalapas, the "God particle," a Black Hole on the French side of the border.





Pa Auk Sayadaw introduces Four Elements Meditation

Wednesday, February 4, 2009

Ultimate Materiality: "Particles" (kalapas)

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Encyclopedia: Kalapas
Expanded definition initially derived from nationmaster.com

Kalapas ("particles of perception"), according to the Buddha, are the tiniest of particles which ultimately constitute mind and matter. Foreshadowing modern physics by two and a half millenia, they are said to arise and pass away trillions of times in the blink of an eye.


Kalapas are formed out of the eight basic properties or qualities of matter: solidity, cohesion, vibration, and calorific content. (They are also referred to as the cardinal elements of earth, water, air, and fire) together with color, smell, taste, and nutriment.


The first four are called primary qualities and are predominant in kalapas. The other four are secondary (or "derived") properties that come from the primary qualities.


The description of the Four Elements (maha-bhuta) of earth, water, air and fire by the Buddha predates similar descriptions in ancient Greece. The Buddha had sent out 60 arahants around 587 BCE (an estimate) to all known lands, including the Greek empire, to spread his Teachings (known as the Dharma).

  • PHOTOS: Of course, "photographing" a kalapa would be far more difficult than capturing a classic "atom" or more modern "quanta" in physics. Nevertheless, to appease enquiring mind, these images (diamond3d.houa.org) are offered. It is not only possible to see ultimately material phenomena during meditation (after having attained the jhanas, thus sharpening the mind, it is necessary to the attainment of liberating insight. This process is known as vipassana preceded by serenity (samatha). It is the Buddha's ancient gradual path to the goal of Nirvana ("complete freedom from suffering").
Theravada (the oldest surviving form of Buddhism) looks to two dominant sources for discussion of kalapas ("the particles of perception"), namely, material in a collection known as the Abhidhamma ("Higher Teachings") and a compendious tome of practical meditation instructions known as the Path of Purification (Vissudhimagga). Both are available in English translation through the Pali Text Society (London, England) and the Buddhist Publication Society (Kandy, Sri Lanka).

NOTES
Cohesion may mean cohesion (chemistry): the intermolecular attraction between like-molecules. Heating value (or calorific value) is used to define the amount of heat released during the combustion of a fuel or food. These were modified in later Buddhist conceptions (Mahayana in China, Tibet, Korea, and Japan): Fire, Earth, Metal, Water. In Japanese Zen: Earth, Water, Fire, Air, Wind, Void, Sky, Heaven.

However, these conceptions are taken from much older works in Hinduism and Buddhism describing: Vayu, Pavan Air/Wind, Agni/Tejas (Fire), Akasha, Aether, Prithvi/Bhumi (Earth), Ap/Jala (Water). Water has been important to all peoples of the earth, and it is rich in spiritual tradition.

Water Air is one of the classical elements. Color like form is an important part of visual ability. Odor receptors detect odors as chemicals dissolved in air, generally at a very low concentrations, which are perceived by the sense of olfaction. Taste is one of the traditional five senses and refers to the ability to detect the flavor of foodstuffs and other substances (any substance, usually composed primarily of carbohydrates, fats, water, and/or proteins, that can be eaten or drunk by an animal for nutrition and/or pleasure).

Ancient Greece is a period in Greek history thought to have lasted for around three thousand years. An "enlightened being" in Buddhism is known as an arhat (Sanskrit and English), also arahat or arahant (Pali); Chinese: aluohan; Tibetan: dgra-bcom-pa.

Why Talk about Invisible Particles?

Kalapas are not discussed in Buddhism for the sake of physics (a scientific or analytical understanding of physical phenomena or the world of space and time). They are discussed in relation to meditation.

The relationship is this: unless one understands the world, both physically and psychologically, there is no enlightenment or liberation from the suffering inherent in it. The following is a discussion by Goenka's teacher, U Ba Khin, on the importance of "realizing" the Three Marks of Existence that characterize our experience.

For it is the liberating-wisdom (vipassana) that results that actually distinguishes Buddhism as a path of ethics, serenity, and insight-wisdom apart from other very advanced Indian traditions.

Essentials of Buddha-Dhamma in Meditative Practice
Sayagyi Thray Sithu U Ba Khin (Access to Insight)

Anicca, Dukkha, Anatta — Impermanence, Suffering, and Egolessness — are the three essential characteristics of [conditioned phenomena, dhammas, dependently-originated "things"] in the Teaching of the Buddha.

If you know Anicca correctly, you will know Dukkha as its corollary, and Anatta as ultimate truth. It takes time to understand the three together.

Impermanence (anicca) is, of course, the essential fact which must be first experienced and understood by practice. Mere book-knowledge of the Buddha-Dhamma will not be enough for the correct understanding of Anicca because the experiential aspect will be missing.

It is only through experiential understanding of the nature of Anicca as an ever-changing process within you that you can understand Anicca in the way the Buddha [taught for the sake of liberation from suffering]. As in the days of the Buddha, so too now, this understanding of Anicca can be developed [even] by persons who have no book-knowledge whatsoever of Buddhism.

To understand Impermanence one must follow strictly and diligently the Eightfold Noble Path, which is divided into the three groups of Sila, Samadhi, and Pañña — Morality, Concentration, and Wisdom.

Sila, or virtuous living, is the basis for Samadhi, control of the mind leading to one-pointedness. It is only when Samadhi is good that one can develop Pañña [liberating wisdom]. Therefore, Sila and Samadhi are the prerequisites for Pañña.

By Pañña [liberating wisdom] is meant the understanding of Anicca, Dukkha, and Anatta through the practice of Vipassana, that is, insight meditation. More>>

Monday, October 3, 2011

Matter that moves faster than light found!

Wisdom Quarterly
Photons (light) are far from ultimate materiality. But how about neutrinos or quanta? There exist subatomic particles Buddhism refers to as kalapas. Name-and-form (nama-rupa) are intimately related, with the more subtle mind ("name") taking precedence.

In Buddhist physics -- gone into great detail in the Abhidharma ("Higher-Teaching"), one of the three divisions of the Buddha's teachings (Dharma), "ultimate particles" are referred to as kalapas.

Those able to see them (as a function of absorption- and insight-meditation called jhana- and vipassana-bhavana) consistently refrain from calling them "atoms."

It's not that Einstein was wrong; it's that we are not told about everything he found. Tesla and he fashioned a unified field theory just before he passed away. The government got those notes and equations. The true story is novelized by Sean David Morton in Sands of Time.

Our modern subatomic theory is wrong. And the next theory (string, quantum, torsion, etc.) is likely to be wrong as well. Why?

Public science does not yield ultimate truth. What happens behind the closed doors of the military-industrial complex is another story altogether. As far as what the public is told or college students taught, it is always a game of catch up with allegiance to Einstein at all costs.

How in the world could a meditator ever know and see subatomic particles? The answer is simple. Mind (cittas) arises faster than materiality (kalapas).

Both are incredibly fast, but by watching ultimate-matter (rupa-kalapas) with "higher mind" (adhicitta), which is purified by right-concentration (samma-samadhi, defined by the Buddha as mastery of the first four absorptions), it becomes possible to record these particles-of-perception and subsequently review them. How? Just as one might record an event with a high speed camera and then review it at normal speed.

Whether or not anyone considers this a satisfying explanation, it is not a meditation "theory." It happens. Wisdom Quarterly: American Buddhist Journal is well aware of people who can do it. Some even say it is necessary to do to systematically attain enlightenment in this very life. Why? The mind/heart stops clinging when it knows-and-sees that everything (mentally and materially) is radically impermanent, arising and passing away almost instantaneously.
  • It is not wise to debate it when it is possible to practice it and see for oneself. Seeing is believing, whereas our thinking is deceiving. Einstein did not think, as we popularly imagine. Few mathematicians or artists do. (Eckhart Tolle, a joyful unitarian with Buddhist leanings) explains this as "presence," or thought-free awareness and inspiration, being in the now after one has struggled by rational means.
Einstein saw/intuited the big picture in an instant and developed the math to make sense of it: "The intuitive mind is a sacred gift, and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift" - Albert Einstein.

Subatomic neutrino tracks: detecting travel faster than light (Dan Mccoy/Corbis)

Neutrinos Travel Faster Than Light
Adrian Cho (News.sciencemag.org, Sept. 22, 2011)
Fat lady singing? The OPERA particle detector may have spotted neutrinos traveling faster than light, which would bring down the curtain on special relativity as an exact theory. If it's true, it will mark the biggest discovery in physics in the past half-century: Elusive, nearly massless, subatomic particles called neutrinos appear to travel just faster than light, a team of physicists in Europe reports. If so, the observation would wreck Einstein's theory of special relativity, which demands that nothing can travel faster than light. In fact, the result would be so revolutionary that it's sure to be met with skepticism all over the world. "I suspect that the bulk of the scientific community will not take this as a definitive result unless it can be reproduced by at least one and preferably several experiments," says V. Alan Kostelecky, a theorist at Indiana University, Bloomington. He adds, however, "I'd be delighted if it were true." More
  • Faster-than-light particles found, scientists claim: Particle physicists detect neutrinos traveling faster than light, a feat forbidden by Einstein's theory of special relativity. It is a concept that forms a cornerstone of our understanding of the universe and the concept of time -- nothing can travel faster than the speed of light. But now it seems that researchers working in one of the world's largest physics laboratories, under a mountain in central Italy, have recorded particles traveling at a speed that is supposedly forbidden by Einstein's theory of special relativity.
Neutrinos are "faster than light": (WND) Recent tests have revealed that a neutrino beam from a CERN lab in Geneva, Switzerland, to the 454 miles remote INFN Gran Sasso lab in Italy seemed to travel 0.0025 percent faster through earth than the speed of light in a vacuum. Some undisputed pillars of classical physics will completely totter if this experiment turns out...

Tuesday, July 25, 2023

Meditation on ultimate objects (Beth Upton)

Beth Upton (bethupton.com); Dhr. Seven (ed.), Wisdom Quarterly

Discerning materiality near and far
(Beth Upton) July 17, 2023. Here Beth Upton (formerly the British Buddhist nun in Burma Sayalay Anutara) speaks about discerning ultimate-materiality (rupa) near and far. This means seeing kalapas (the "particles of perception") directly. To do so, jhanas ("meditative absorptions") are necessary because these states of stillness and calm purify and intensify the mind, enabling it to see what was never previously possible to see.

The final stage of the discernment of materiality to check for completeness

These videos are only made possible by generous donations. Please consider supporting Upton's work: bethupton.com/support-my-work. Become a patron: patreon.com/bethupton. Find out more about her work at bethupton.com.

Shot by Alexis P.N. @GuavaFunk: laffcotchtv Contact: alexispn777@gmail.com.

The masculine and feminine (sex) kalapas

What about transgender people, what kind of sex kalapas do they have, masculine or feminine? Is it the same as XY and XX chromosomes? Since they are born of karma (deeds in past lives), why is it someone is born one sex but uncomfortable or unhappy in it? Such unhappiness with encouragement leads to transitioning and de-transitioning, so did Nature make a mistake in assigning or designating us one sex at birth? Contact Beth Upton via Zoom interview, her monthly full moon uposatha gatherings open to all, or group Q&A to find out as others discuss their practice.

Saturday, January 8, 2011

The Elegant Universe: String Theory (video)

Practice Trumps Theory
Wisdom Quarterly (COMMENTARY)
Finally, particle physics is catching up to Buddhist teachings on physical reality (rupa) fumbling towards an indirect understanding of the subatomic "elements of experience" or "particles of perception" (kalapas) the Buddha rediscovered and taught as a means of overcoming suffering.

When one directly sees the composite nature of materiality -- and of mentality (nama) by observing the even faster and subtler elements of consciousness (cittas) -- one becomes disenchanted and is finally able to let go of the Aggregates of Clinging that bind one to suffering. Ironically, even as scientists come to understand the material world, they have yet to find any way to free themselves or anyone else from woe.

(CosmicAscension2012) Part 7: Signs of Strings. The hunt is on for evidence that supports String Theory, namely, extra dimensions or supersymmetry. Part 8: Too Elegant to be Wrong? Will String Theory turn out to be a dead end? Most string theorists believe that such an elegant and mathematically beautiful idea has got to be at least partly right.

The way to the end of woe, in a nutshell, is to: purify and intensify the mind through meditative absorption (first four jhanas), emerge from absorption and practice insight meditation (vipassana), particularly Dependent Origination and the Four Foundations of Mindfulness, observe kalapas in the mind door visible in the area of the heart.

Kalapas or particles arise and vanish too quickly to be perceived. But fortunately, because cittas (mind-moments or "particles of consciousness," as it were) are faster, they can be reviewed in the mind door. In this way, they can be seen for what they are -- radically impermanent (flux), distressing (repulsive), and impersonal (not oneself but dependently-arisen phenomena one is estranged from yet bound by).

When the mind directly sees that there is literally no thing to cling to, it lets go and then perceives the unconditioned element (asankata dhatu), nirvana. One thereby gains stream entry, the first stage of enlightenment.

For instructions not in a nutshell, see the great living Buddhist master Pa Auk Sayadaw

Monday, July 4, 2011

Why do we exist? (Physics and Buddhism)

Matter and antimatter phenomenology (xenomorphic.co.uk)

A Step Closer to Explaining our Existence
John Roach (Cosmic Log, MSNBC)
Why are we here? It remains one of the most perplexing unexplained mysteries of the universe. But particle physicists are gaining more confidence in a result from an atom smashing experiment that could be a step toward providing an answer: We exist because the universe is full of matter and not the opposite, so-called antimatter. When the Big Bang occurred, equal parts of both should have been created and immediately annihilated each other, leaving nothing leftover to build the stars, planets, and us. More

During insight meditation the body becomes transparent and particles become visible in the mind door (Buddhist-images.co.uk)

Why do "we" exist? (Buddhism answers)

Dharmachari Seven (Wisdom Quarterly)
Of course, ultimately speaking, we do not. That is what it means to say all conditioned things are impersonal (not self, anatta). What are "conditioned things"? They are the constituents of being, of clinging, of the delusion that things are self, perm
anent, or able to bring lasting satisfaction. It should be more obvious that there is a self. But what is the nature of that self?

Self, soul, ego, personality, "I" all refer to five functionally integrated components -- the physical and the psychological. The physical or material components of the self are the four characteristics of matter (called the Great Elements, mahabhuta). They further break down to what is called derived materiality* that make the sense organs, which are just configurations of the Four Great Elements. All of this is referred to as one group labelled "form."

The other Five Aggregates
feel closer -- sensations, perceptions, mental formations (such as volition), and consciousness. They cling to the illusion of a "self" in
dependent of them, in possession of them, controlling them. The self originates dependent on them. The illusion of our actual existence arises dependently originated on the aggregation of these five groups of factors. That is the self (soul, atta, atman, I, me, mine)! But what is the nature of the self? Looked at closely -- in a particle physics lab (in the case of form and kalapas) or in a meditation hall after emerging from the four absorptions (in the case of consciousness and cittas) -- it becomes perfectly clear that they are:
  • radically impermanent (arising, turning, passing)
  • unsatisfactory (disappointing, distressing, unpleasant)
  • impersonal (not subject to control, following their own nature, not able to be clung to, dependent on karma, not self, not me, not mine, devoid of an owner and in that sense "empty").
It is completely incorrect to say we are "nothing." What we call a "self" is composed of many things. However, as with all "things," the composite is not what it seems.

Buddhist phenomenology, the "Five Aggregates of Clinging" (khandha)

Under the penetrating analysis of meditation (for purifying concentration and analytical insight, jhana and vipassana), even form is revealed. In Buddhist physics, form is seen as kalapas ("particles of perception") as explained in the Abhidharma. In Buddhist psychology, the aggregates of self-awareness are called cittas (mind moments, processes, consciousnesses, which make the most sense to me as being comparable to neuronal impulses, bearing in mind that there are neurons in the heart and throughout the gut as well as the spine, nerves innervating the body, and concentrating in the brainstem and cavity of the skull but in no way limited to the skull).

Why?
What is impelling the process, what causes the "self" to re-arise after passing away? Karma. This is not a guess. It is revealed by the insight-meditation practice of Dependent Origination, tracing back this life through the chain of causation, which the mind discovers is not in this life. It is not the same self -- which is passing away all the time -- but a self dependent past causes and present conditions.



Meditation (virtue, concentration, insight) is the key to realization.


Moral of the Story
All of this is directly, personally verifiable. We don't own a large hadron collider; yet, it is possible for the mind to be collected and intensified (through optimal-concentration, samma-samadhi) to discern kalapas. None of this is to be taken on faith. None of this is dogma. It is all experiential. And this is sure: If one does not make the effort to realize
the Truth (not "learn" it or "believe" but realize it for oneself), whatever the Truth is, one will not become enlightened or liberated from ignorance and illusion. Without liberation, disappointment is certain (not eventually but in every moment).

Particle Physics

Buddhist Physics

Friday, May 8, 2026

Craving for nirvana is obstacle to it?


Behind the scenes look | Panaprium
(One Timeless Witness) He meditated for 20 years [seeking moksha or liberation] then the Buddha said "stop," an apocryphal tale to make a point.

Bhava-taṇhā is "craving for becoming," grasping leading to "clinging" (upādāna), which inevitably results in disappointment, dissatisfaction, misery, suffering...not getting what one wants, getting what one doesn't want, all of which is dukkha.

Bhava-taṇhā ("craving for becoming") [5] is craving to be or become something, to unite with an experience [16].

This is ego-related, says Buddhist scholar Peter Harvey, the eternal seeking for identity and the desire for some type of rebirth or other [5].

This last donut will fulfill and satisfy me!
Other scholars explain that this type of craving is driven by the popular wrong view of permanence and Eternalism (Sassatavada, the view that a "soul" or "self" never dies because something survives, as if consciousness unchanged carries on, never realizing that what carries on through the "continued wandering on" of saṃsāra is an impersonal PROCESS clung to as "self") [4, 17].
  • The opposite wrong view is Annihilationism (Ucchedavada), the wrong view that there is something that is annihilated at death, which is a transition, passing from one state to another, of an impersonal process. But Western "logic" tells us it has to be one or the other: either we carry on or come to an end. How could both be wrong? This is what the Buddha tried to explain, and he succeeded by explaining Dependent Origination. If there is no self, of course it does not carry on in samsara. But a process carries on, so there must be "self" doing the carrying on, right? No, for in every moment and submoment, phenomena arises  
It is not eternal life for an eternal soul, not an independent ego, not something personal, not a "self" or "soul" -- without actually living up to the definition of "soul" or "self" we have always assumed is there). More

How to reach enlightenment here and now (an over-explanation for non-practitioners)
Dhr. Seven, Amber Larson, Ananda (DBM), COMMENTARY FOR WISDOM QUARTERLY

What is the true nature of all things, of all phenomena? They are (1) impermanent, (2) unsatisfactory, and (3) impersonal (not-self).

But it is foolish to assume that this "impermanence" is eventual. In fact, it is radical (from the Latin radix, at its "root")! From moment to moment, things do not stand. They constantly fall away. They are always arising, turning, and passing, not only at every moment but at every submoment.

In a "moment," such as a citta or "mind-moment," there are three phases: (1) arising, (2) turning, (3) passing. The exact same thing is true of physical particles, rupa kalapas (form phenomena).

This impermanence goes by so quickly that it is not possible to see directly, but there's a trick. The arising and falling away is recorded by the mind and can be reviewed (replayed) in slow-motion to observe the process.

  • One would learn this in a monastery  that knew what it was doing -- such as those in the lineage of the great Pa Auk Sayadaw -- from a long line of practical advice handed down from accomplished teachers to students. So far as we can determine, it is not recorded in the texts, either discourses or commentaries. This seems to be the case with the practical application of many of the teachings mentioned in the Pali canon sutras. The Path of Purification is a compendium of Buddhist meditation practices, and some things are explained there. But it is so dense, in addition to being awkward in translation, that good luck making sense of it.
  • It's too confusing, too much to think about!
    You know, "Buddhism" was much more fun when we were just joking about Zen (Taoism, always asking, "What is the Tao, what is Tao?" a question the Buddha never asked) and chitchatting about koans. Who knew the Buddha really taught something and that there was an actual path-of-practice to enlightenment (bodhi) and liberation (nirvana)? Shouldn't this be easy, and shouldn't it be that Buddhist monastics are wasting their time with all those pesky rules and meditations? Now we see there was a point and there was no time to waste. How long would it take to calm down (samadhi, jhana, stillness), how long would it take to develop insight (vipassana) through systematic mindfulness?
  • Of course, all of this will seem impossible, but come and see. The process of purification gives the mind incredible powers it does not now possess. This defiled, corrupted, dissolute mind can't see these thing, but that purified, clarified, intensified mind can. The ignorant, uninstructed person cannot see, but an instructed disciple can. That is what the Buddha has been saying all along.

What do kalapas look like? Embers scattering.
This is what we do not understand, what we do not directly know-and-see, until we develop the path of purification and dispassionately look on at all phenomena (as explained in detail in "The Four Foundations of Mindfulness Discourse" or Satipatthana Sutta).

When we are finally able to see things (cittas and kalapas, mind-moments and material particles) behaving as they have always behaved when we were blind to and deluded about what was really there all along, the mind/heart automatically lets go. There is no effort to do so. Seeing their true nature, we stop clinging.

Furthermore, when we see that all things are utterly incapable of ever fulfilling, satisfying, or doing anything but being ultimately disappointing, we stop craving, stop expecting any new thing to be any different.

Moreover, when we finally know-and-see as it truly is that what we thought (assumed) was personal and self is not, what in the universe (with three spheres of sensual, fine material, and immaterial worlds -- with "heavenly" places in each) is there to cling to?

Why have we been holding on to suffering (dukkha, this unsteady, askew cartwheel making the road so bumpy and painful) and to things always hurtling towards destruction? It is exactly because we did not see, did not know.

I get it! Now I know and see!!
And now are we undeceived, having seen things as they really are and always have been, there is no "effort" to let go. Letting go happens naturally and one knows-and-sees the ultimate, nirvana. This process is "awakening" (bodhi, enlightenment).

Then it is as if everything -- all ignorance and darkness -- dissolves (nirodha), and light arises, and there is awakening out of painful ignorance to ultimate unending bliss. This is the bliss of nirvana, the highest happiness and peace. There is no use in describing it, but it can be directly experienced here and now, free of concepts and views.

Sunday, May 4, 2014

"Inner Worlds, Outer Worlds" (film)

AwakenTheWorldFilm(ATWF) Part 1: Akasha. See all four parts at innerworldsmovie.com. Music from spiritlegend.com. Sacred geometry posters and products at: zazzle.com/awakentheworld. Donations and purchases help support the "Awaken the World Initiative" to make future films free for the benefit of humanity. (Help translate and caption the film at amara.org).
 
"Form is full of potential."
This is Part 1 of the film "Inner Worlds, Outer Worlds" (REM Publishing Ltd.).

Akasha (space, Buddhist kalapas particle-wavelets, aether, etheric field, primordial stuff, primary substance, the yin to prana's yang) is the unmanifested, the nothing ("no thing") or emptiness which fills the vacuum of space.

Vedic deities (Clio7/flickr)
As Einstein realized, empty space is not really empty. Saints, sages, and yogis who have looked within themselves have also realized that within the emptiness is unfathomable power, a web of information or energy which connects all things. 
 
This matrix or web has been called the Logos (the "Word," "I say"), the Higgs Field, the primordial OM, and has been known by a thousand other names throughout history.

Yogi meditating on Brahma(n)
The first part of "Inner Worlds" explores the one vibratory source that extends through all things, through the science of cymatics, the concept of the Logos, and the Vedic concept of Nada Brahma (the universe as sound or vibration). 
 
Once we realize that there is one vibratory source that is the root of all scientific and spiritual investigation, how can anyone say "my religion," "my God," "my discovery," or ["my film"]?

About the makers
The Buddha, Sakka (Indra), and Brahma
Several people have already tried to re-upload the film and monetize their channel and/or make a profit from selling the film without permission or to build subscribers. It is hard to know people's true motivation, which is sometimes something even they do not know.

The Awaken The World Film channel contains closed captions in many languages so that versions of the film do not spread in the absence of professional translations.

When users subscribe to the ATWF channel they can be provided with future films as they are released. This is just the first of many films to come; the second is already in the works.
  
Brahma the "supreme," Hindu art (sagarworld)
The channel also provides links to the Website and Facebook page and the opportunity for viewers to donate to the Awaken the World initiative. Support is needed to make these films. For while they may be made available for free, donations are really appreciated. Viewers may also offer their translation skills or other support.
 
Proof of contact? Massive Vedic "crop circle" Sri Yantra covering 13 miles uniformly carved into bed of dry lake that is too hard for us to etch in Oregon, USA (Bill Witherspoon)