What does it mean?
Here is the lesson. Sensual pleasures are ultimately unsatisfactory and unfulfilling. Even in the midst of such pleasure -- while high during a threesome nested in a committed relationship, rolling in money, still handsome, involved in sports, influential, articulate, respected, with all our faculties... there is disappointment (dukkha). There is desperation. And ruin is at hand.
Let's enjoy it while we can and be in the moment, for the end is at hand. But even during it, one grasps and can't hold on. "Not having been, [states] come to be; once having been, they cease."
- There is a problem.
- There is a cause.
- There is a solution.
- There is a way to the solution.
What is the problem? Disappointment. Inundated by sensual pleasure, wealth, strength, beauty, one is yet dissatisfied, unappeased, unfulfilled, empty, unsafe, at the mercy of fortune... disappointed.
Never mind the misery to come -- the drug crash, the ruined health, the horrible aging, the decrepitude, the loss of beauty, the loss of reputation, the loss of wealth, the loss of his faculties, the loss of everything he values.
The Three Marks of Existence
Never mind the accumulation of "bad" karma (actions rooted in craving, aversion, delusion, or fear resulting, when they ripen, as suffering), the demerit, the ignominy, the pain-to-come.
- That's not the "suffering" the Buddha was talking about. That is obvious and indisputable.
- He was not talking about the eventual loss of everything. That is obvious and indisputable.
- He was not talking about an ego that is not what it seems. That is obvious and indisputable.
The Buddha was pointing out what only a fully enlightened teaching buddha can first discern and reveal to the world with its people and princes, deities and divinities, degenerates and demons:
This moment -- as we are overcome by craving and greed, thirst and desire, lust and neediness -- is miserable. That's why we so desperately crave, grasp at, and cling to sensual pleasures.
This moment -- as internal states arise, turn, and pass away -- is dissolving. That's why we so desperately crave, grasp at, and cling to these states.
This self/soul/ego -- which is really only an amalgamation of (1) body, (2) sensations, (3) perceptions, (4) intentions, (5) and consciousness called the Five Aggregates of Clinging -- is not what it seems as it tries to cling to itself. That's why we so desperately crave, grasp, and cling to it as "I," "me," and its pleasures as "mine."
Meanwhile, the world goes up in flames...
Elsewhere on the planet, people experience suffering as displacement and pain. Asia's food prices, the cause of riots around the world, increase due to rampant banker speculation.
- Economists: Oil prices will worsen Asia's food inflation
- Sensual pleasures are insatiable:
"Not by a shower of gold coins does contentment arise in sensual pleasures. Of little sweetness and painful are sensual pleasures. Knowing this, the wise person finds no delight even in heavenly pleasures. The disciple of the Fully Enlightened One delights in the destruction of craving" (Dhp. XIV, 186-187)
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