Quaker William Penn, 22, in 1666, Penn's Sylvania ("Wooded Land"), Penn State |
No, I'm an Eastern Orthodox pilgrim at the Kyiv Monastery of the Caves, Ukraine |
Indigenous Peoples' History US |
It must be an extraterrestrial Scandinavian influence of Nordic ETs spreading their liberal views on how human life should be engaged in by Earthlings (in and around Northern Europe).
Quaker woman preaching, London |
Quaker Mary Dyer led to execution, 1660 |
- Mary Dyer (born Marie Barrett, circa 1611–1660) was an English and colonial American Puritan-turned-Quaker who was hanged in Boston, Massachusetts Bay Colony, for repeatedly defying a Puritan law banning Quakers from the colony. She is one of the four executed Quakers known as the Boston martyrs. More
Who were these mysterious "Friends," and what did they believe in that made them pacifists, independent thinkers, and leave-Europe-behinders? They weren't Puritans, which is a surprising because they are into clean living. And they aren't Amish or Mennonites speaking Pennsylvania Deutsch ("Dutch" that's actually German).
- Friends Committee on National Legislation
- Quakers speaking truth to power
- American Friends Service Committee
- Anyone attracted to Universalist Unitarianism has to love what the Quakers are all about, at least the nonevangelical kind
- Anglo-Saxon migration from Germany to UK
- My country (US) loves war, right Mr. Biden?
- Northern Europe or the Nordic countries?
- Two new wolf packs discovered in Northern California
Advice and Questions for 11th Month: Peace
Colonists (not Quakers), Russian settlers, possibly Molokans, in Mugan steppe of Azerbaijan |
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Dissenter George Fox, Friend |
Friends (Quakers) oppose all war as inconsistent with [the Protestant God's] will. As every person is a child of this god, we recognize Divine Light also in our adversaries. Violence and injustice deny this reality and violate the teaching of [the God's son] Jesus and other prophets.
Friends challenge their governments and take personal risks in the cause of peace. We urge one another to refuse to participate in war as soldiers or as arms manufacturers [which is completely inconsistent with principles and teachings of the historical Buddha as well].
Become an instrument of peace. At every opportunity, be peacemakers in your homes, workplaces, and communities. Steep yourself in the power of the universal Spirit [Brahman?]
Examine your actions [karma, intentional deeds] for the seeds of violence, degradation, and destructiveness.
Overcome the emotions that lie at the root of violence and nurture instead a spirit of reconciliation and love. Come to know the oneness [unity, yoga] of all creation and oppose the destruction of the natural world.
Questions
- Do I live in the virtue of that life and power that takes away the occasion of all wars?
- How do I nourish peace within myself as I work for peace in the world?
- Do I confront violence wherever it occurs, even when my personal relationships are involved?
- Where there is distrust, injustice, or hatred, how am I an instrument of reconciliation and love?
- What are we doing to remove the causes of war and destruction of the planet and to bring about lasting peace?
- Do we reach out to all parties in a conflict with courage and love?
NOTE: Some questions are intended for individuals. Italicized ones are intended for the Meeting collectively.
- Quackers, Orange Grove Friends Meeting House, Pasadena, CA; Eds., Wisdom Quarterly
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