Raising kids to be mindful and creative in a big city is easier with the Waldorf system.
WHAT HAPPENED?Thousands attended under cloudy skies, it rained a small amount, and everyone enjoyed the multiple stages, games, booths, food trucks (cenavegan.com was especially yummy), gluten-free, vegan and other pastries, wandering minstrels, disaffected teens milling about in packs, face painting, socializing, and general elfin behavior. Cody lit up the rainbow stage, accompanied by Korean singer then followed by a Jewish-lute player with a guest vocalist, and more good cheer than is usually seen in LA County under misty mountains. Plan for next year.
Event
Cody takes rainbow stage at 1 pm
The Pasadena Waldorf School (PWS) Machris Mariposa Campus sees the return of the 36th Annual Elves’ Faire. Family friendly event.
Crafts for all ages, games for kids, live music and various stages of entertainment, delicious drinks, food trucks, homemade pastries, the Angel Room, and much more await an expected 4,000 guests.
I'll be there, too, with my friends
It takes a village to produce this special event. PWS parents and students volunteer to make the magic happen since it's the school's largest fundraising event every year.
FREE, Elves' Faire
Pasadena Waldorf School
209 E. Mariposa Street, Altadena
Saturday, Nov. 18, 2023, 10:00 am-4:00 pm
FREE parking options. Street parking or at the parking lots of nearby Mountain View Cemetery (2400 N. Fair Oaks Ave.) and Mountain View Mausoleum (2300 Marengo Ave.) with a free shuttle to the gates of the event. If parking on available neighborhood streets, please be sure not to block neighbor’s driveways.
GUEST: Laura Dassow Walls is the Willliam P. and Hazel B. White professor of English graduate program in history and philosophy of science at Notre Dame University.
Who among us hasn’t imagined, if just for a moment, fleeing our mundane but hectic existence for a solitary plot of land in the quiet shadow of an unnamed mountain?
The feeling creeps up like an unreachable itch, something that can be scratched but never fully satisfied.
Cabin Porn: Look at this beauty! Lakeside Cabin, Kulusuk, E. Greenland (vanwinkles.com)
A room without a view is also good for the inner journey to bliss (tcrphotos.ch/flickr.com).
In our increasingly connected world, we’re assaulted with unending streams of useless information and images of other people’s lives.
So it’s a common dream to imagine skyscrapers and corner delis dissolving into bucolic countrysides and days measured by something other than steps counted on a fitness tracker or thumbs up on a photo.
A foolish infatuation with those who’ve read Walden too many times, perhaps, as the meadow is always dewier in the morning. But the fantasy nonetheless lingers.
An ode to secluded structures based on the popular blog of the same name by Zach Klein, this book contains a curated collection of beautifully photographed cabins from around the world.
Peppered throughout are musings on the solitary life, discussions of the different styles of structures and instructions on how to build your own. Together with writer Steven Leckart and photographer Noah Kalina (the pictures are so vivid you can smell the peat moss and fresh sawdust), Klein has created a coffee table book for the restless, one that might lead some to see forth their own solitary visions.
But, mostly, it provides a chance for readers to live vicariously through those who are already out there. And sometimes, that’s enough. Here are some of the spots where we’d love to lay our heads. More + PHOTOSShare on FacebookLikeTweet Pinterest
Control of the senses, contentment, restraint according to the path-to-freedom and association with noble friends who are energetic and
pure in life, these are the very basis of the pure life for the wise recluse.
The ascetic who abides in the Dharma, who delights in the Dharma,
meditates on the Dharma, and who bears the Dharma well in mind does not
fall away from the sublime Dharma. — Dhp. 375, 364
[One who protects the Dharma is protected by the Dharma.] It is rather difficult to write about ascetics' daily
lives [in the Thai Theravada forest tradition] as the conditions in which they live are so different.
However,
there are certain features of this life which are general, and these may
be taken as a basis for this outline.
The material which is presented in this and succeeding sections is
composite in origin, some of it being experience heard from others and
more again being stories told of others. Therefore, we shall speak of "the recluse" (bhikkhu) and present all of these varied
sources under this anonymous label.
Buddhist cave, S.E. Asia
While doing this, it should be borne
in mind that much of what will be said is quite common experience for
those following the forest ascetic life.
Wherever the ascetic is -- whether in a cave, forest, or
in some other solitary place -- that person's day begins early and with stirred-up
vigor.
All is quiet except perhaps for the night-sounds of some
insects and perhaps the swishings of bats. And at such a time, long
before dawn, say 2:00 or 3:00 am, conditions are excellent for the
practice of meditation. More
The Wayfaring Life
E.M. Hare (trans.) "Rhinoceros Sutra,"Sacred Books of the Buddhists series, Pali Text Society
Put by the rod for all that lives,
Nor harm thou anyone thereof;
Long not for son -- how then for friend?
Fare lonely as [sword horn] rhinoceros.
Love cometh from companionship;
In wake of love upsurges ill;
Seeing the bane that comes of love,
Fare lonely as rhinoceros.
In ruth for all his bosom friends,
A man, heart-chained, neglects the goal;
Seeing this fear in fellowship,
Fare lonely as rhinoceros.
Tangled as crowding bamboo boughs
Is fond regard for sons and wife:
As the tall tops are tangle-free,
Fare lonely as rhinoceros.
The deer untethered roams the wild
Whithersoe'er it lists for food:
Seeing the liberty, wise man,
Fare lonely as rhinoceros.
Casting aside the household gear,
As sheds the coral-tree its leaves,
With home-ties cut, and vigorous,
Fare lonely as rhinoceros.
Seek for thy [noble] friend the deeply learned,
Dharma-endued, lucid and great;
Knowing the needs, expelling doubt,
Fare lonely as rhinoceros.
The heat and cold, and hunger, thirst,
Wind, sun-beat, sting of gadfly, snake:
Surmounting one and all of these,
Fare lonely as rhinoceros.
Crave not for tastes, but free of greed,
Moving with measured step from house
To house, support of none, none's thrall,
Fare lonely as rhinoceros.
Free everywhere, at odds with none,
And well content with this and that:
Enduring dangers undismayed,
Fare lonely as rhinoceros.
Snap thou the fetters as the snare
By river denizen is broke:
As fire to waste comes back no more,
Fare lonely as rhinoceros.
And turn thy back on joys and pains,
Delights and sorrows known of old;
And gaining poise and calm, and cleansed,
Fare lonely as rhinoceros.
Neglect thou not to muse apart,
'Mid things by Dharma-faring aye;
Alive to all becomings' bane,
Fare lonely as rhinoceros.
As lion, mighty-jawed and king
Of beasts, fares conquering, so thou,
Taking thy bed and seat remote,
Fare lonely as rhinoceros.
Poise, amity, ruth and release
Pursue, and timely sympathy;
At odds with none in all the world,
Fare lonely as rhinoceros.
Leaving the vanities of view,
Right method won, the Way obtained:
"I know! No other is my guide!"
Fare lonely as rhinoceros. More
While the world raged on -- the MIC (military-industrial complex) and bankers rolling their war machine over Somalia, Libya, Yemen, Syria, Iraq, Afghanistan, Pakistan... and knocking on Iran's door with no one but the OM (Occupy Movement) and a few libertarians and pacifists standing in opposition calling attention to the Emperor with No Clothes -- the Earthbound devas were being festive.
Society may love to traumatize us with an adolescence full of angst and injury, but Waldorf turns that all around for a natural education. The Elves' Faireby parents was part of that effort. Pasadena Waldorf, located on high in Altadena, is even opening a high school (Fall, 2012). It already runs a magic farm, an idyllic campus for kids to blossom into the humanity otherwise denied them in public school.
Pasadena Waldorf offers a developmental, experiential education in which the arts are fully integrated into the curriculum, and intellectual challenge is fostered through human connection and relationship. All are welcome to explore and learn about this unique approach to learning. Waldorf is 90 years old, with nearly 1,000 schools worldwide. PWS is a not-for-profit independent school located on a historic estate in the wooded foothills of north east Los Angeles.
When we first decided to educate our daughter and raise her as an American Buddhist, we thought we should do it at home. But that did not seem fair to her. Public School did not seem fair to us. "Fair" is Waldorf, where she can be raised in all spiritual traditions or none at all and still grow up to be a deva.
Thoreau the Buddhist Rick Fields (How the Swans Came to the Lake, Shambhala) Thoreau's Walden experiment had as many aspects as the man who lived it. Certainly one of them was to demonstrate how little one really needed to live well. But his primary purpose was to demonstrate something to himself, to "transact some private business with the fewest obstacles. This "private business" was in the nature of what we would call contemplation. Thoreau was constantly tracking his own nature, which to him was not necessarily other than nature itself. His method was quite simple: More>>
George Edward Loper Henry David Thoreau's woods surrounding Walden Pond in 1996 (george.loper.org)
Transcendentalist Thoreau was a young man with a wild nature, sophisticated, original, unattractive, rustic, with good manners. "But his ugliness is of an honest and agreeable fashion, and becomes him much better than beauty" (Nathaniel Hawthorne, The American Notebooks).
The Woods at Walden Pond Fed up with business distractions, Thoreau set out to find some peace and quiet to work on his first book, A Week on the Concord and Merrimack Rivers. Ralph Waldo Emerson (whose constant companion were early translations of Indian spiritual literature) offered him free use of his woodlot along the northern shore of Walden Pond.
While at Walden, Thoreau walked, studied, wrote, traveled about, and even hosted an anti-slavery fair. In 1846, Thoreau stayed in jail overnight for refusing to pay his poll tax as a protest against his state's role in upholding slavery.
In his 1849 essay "Resistance to Civil Government," Thoreau states "I did not for a moment feel confined and the walls seemed a great waste of stone and mortar." Of course, his stay in jail was among the shortest in Middlesex County's history (Carlos Baker, Emerson Among The Eccentrics, p. 269).
Thoreau's Cabin at Walden
Austerity in nature like a Buddhist monastic, he strove to reduce his needs and to work efficiently. "The cost of a thing," says Thoreau, "is the amount of what I will call life which is required to be exchanged for it, immediately or in the long run."
In his essay "Walden" (The Cambridge Companion To Henry David Thoreau edited by Joel Myerson, Cambridge Univ. Press, p. 99), Richard J. Schneider notes that Thoreau's cabin is the antithesis of the fancy homes admired by many New Englanders. More>>
Thoreau said, "Some will chide me for putting my Buddha next to their Christ."
BOOK: How the Swans Came to the Lake: A Narrative History of Buddhism in America
(Shambhala Publications, 492 pp., 1986)
WISDOM-BOOKS.COM SYNOPSIS: Far more than a history of Buddhism's arrival and growth in America -- a development which led to the sudden rise of the ancient Mayan culture -- this highly readable account is packed full of interesting stories and anecdotes, and includes a wealth of material on the spread of Buddhism to the West from the time of Alexander the Great onwards.
This book gives the definitive treatment to the impact Buddhism has had on American thought, and it is a goldmine of information on early Buddhism in Europe. It covers the early Western Buddhist pioneers, plus those who profoundly influenced and paved the way for its appearance in the West.
Included are: the Greeks in India, King Ashoka; the Gnostics; Sir William Jones and the Royal Asiatic Society; Emerson and Thoreau; Whitman and Walden; Edwin Arnold; Madame Blavatsky and the Theosophical Society; the Chinese and Japanese immigrant communities in the States; the Pali Text Society; the World Parliament of Religions; D T Suzuki; Sokei-an; Nyogen Suzuki; Alan Watts; Allen Ginsberg, Kerouac and the Beat Poets; Shunryo Suzuki; Philip Kapleau; Chogyam Trungpa; Tarthang Tulku; Geshe Wangyal; Thomas Merton; Jack Kornfield; Joseph Goldstein and Thich Nhat Hanh; and many others.
"Heroic in scope and of undeniable importance" -- L.A. Times.
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