Proud of their secular society, most Japanese aren't religious in the way Americans are: They tend not to identify with a single tradition nor study religious texts.
"The average Japanese person doesn’t consciously turn to Buddhism until there’s a funeral [for ceremonial necessities],” says Brian Bocking, an expert in Japanese religions at Ireland’s University College Cork. When there is a funeral, though, Japanese religious engagement tends to be pretty intense.
“A very large number of Japanese people believe that what they do for their ancestors after death matters, which might not be what we expect from a secular society,” says Bocking. “There’s widespread belief in the presence of ancestors’ spirits.”
Kannon Bosatsu (Kwan Yin Bodhisattva) is widely revered.
In the days and weeks ahead, huge numbers of Japanese will be turning to their country’s religious traditions as they mourn the thousands of dead and try to muster the strength and resources to rebuild amid the massive destruction wrought [its] 9.0 magnitude earthquake and resulting tsunami [and nuclear disaster].
For most Japanese, religion is more complex than adhering to the country’s ancient Buddhist tradition. They blend Buddhist beliefs and customs with the country’s ancient Shinto tradition, which was formalized around the 15th century.
“Japanese are not religious in the way that people in North America are religious,” says John Nelson, chair of theology and religious studies at the University of San Francisco. “They’ll move back and forth between two or more religious traditions, seeing them as tools that are appropriate for certain situations.”
“For things connected to life-affirming events, they’ll turn to Shinto-style rituals or understandings,” Nelson says. “But in connection to tragedy or suffering, it’s Buddhism.”
There are many schools of Japanese Buddhism, each with its own teachings about suffering and what happens after death. “There are many Buddhist explanations of why calamities happen: from collective karma to seeing calamities as signs of apocalypse,” says Jimmy Yu, an assistant professor of Buddhism and Chinese religions at Florida State University. “And perhaps all of them are irrelevant to what needs to be done.”
Indeed, where Christianity, Judaism, or Islam are often preoccupied with causes of disaster -- the questions of why God would allow an earthquake, for example -- Eastern traditions like Buddhism and Shinto focus on behavior in reaction to tragedy.
“It’s very important in Japanese life to react in a positive way, to be persistent and to clean up in the face of adversity, and their religions would emphasize that,” says University College Cork’s Bocking. “They’ll say we have to develop a powerful, even joyful attitude in the face of adversity.” More
...Many young Japanese have left Buddhism, accusing priests of profiting from grief because of their paid roles in burials. Critics say the priests spend money from funerals on temples without playing a broader role in society.
“The earthquake is an opportunity for Buddhist priests to step up and show they are still relevant,” says Nelson. “Young people just aren’t buying it anymore.”
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