- Near-death experience (NDE)
- Dr. Raymond Moody wrote Life After Life: A Groundbreaking Exploration of Near-Death Experiences and the Transformative Insights into the Afterlife, Backed by Scientific Study and Personal Testimonies
- Dr. Ian Stevenson
- Dr. Elisabeth Kübler-Ross: stages of human death
- Dr. Helen Wambach does early science in Reliving Past Lives: The Evidence Under Hypnosis
- If there is no permanent "self," what is there then?
- Saṃsāra is not Nirvana, but is to say so helpful?
- What is Liberation (Moksha) but Awakening to the Truth that this was all a Dream (Maya)?
- Death (marana) is death because it is immediately followed by rebirth; there is no space in between, as the Bardo is misunderstood to be, because it will not be another human rebirth next
- At the instant of death, in that submoment, what was a human life is lost, the impersonal process of consciousness relinks and rearises according to karma in a new form. It is neither a new existence nor the same as the one before, and this is confusing. Identity clings. But just as it was impersonal before, it is impersonal still, and the process (patisandhi in samsara) rolls on. Samsara is the "continued wandering on" and its detailed process the Buddha made known in the Abhidhamma, how cittas (mind moments) and impuslions (javanas) produce their results (vipaka and phala), and a "being" (which is really always a becoming) is unaware and just carried on...
Monday, May 25, 2026
If there's no self, whose NDE is it?
Led Zeppelin (JBLZE) live in Hollywood?
| There is a self, but it's ultimately impersonal. |
| Plant, baby, is there really a "manic" nirvana? |
So that being the case, WHY would the historical Buddha ever say there wasn't? We have to consider that. The answer is that because it is the unexamined assumption of what the self is that keeps us from awakening, keeps us from enlightenment, keeps us from liberation. There is something. It arises by a process we can call Dependent Origination. This is, so that comes to be. When this is not, that does not arise.
| UCLA does not (ultimately) exist. Here's why. |
- All of the faculty are different
- All of the students are different
- All of the books, curricula, desks...
- In fact, let's imagine the first place burned down and was completely incinerated, so that nothing, not a brick, not a scrap of the original went from DTLA to the Westside, would we still call it "UCLA"? We sure would! Why? What we identify or imagine to be UCLA is moving from here to there.
- In a century, will there be a "UCLA"? No, but there almost surely will be a college (university) called "UCLA." All the faculty, students, books, lesson plans, and ephemera will be different, but it'll still -- in a sense -- be good ol' UCLA, at least in our minds and on some plot of real estate somewhere in LA.
There is no ship
| Is it the same ship or a different ship? |
| Whaddya mean "there's no car?" It's right here! |
There is no oxcart
| There is no such thing as an oxcart. |
In the same way, in ancient times, an oxcart. What is it? It is, broadly speaking, five components fitted in a functionally operational way (wheel, axle, body, steering, ox). Add pieces to the definition or take them away, it doesn't matter. But five is easy. Whose oxcart is this? It belongs to Thad. Its wheels are broken. Change them. Axle is broken. Change it. The body is broken. Change it. The steering is shot. Change it. Ox is exhausted. Change it. Now, every part having been changed, what oxcart? That one. Whose oxcart is it? Thad's. Why? It's because in a conventional sense (by our agreement and his delusion) it has been his all along, even though it is completely different. He has no control over it really; he can't keep it from breaking apart. But we still call it his, and we seem to have no trouble identifying it even as every single part gets switched out.
This "SELF," what is it? It is five things (form, feelings, perceptions, formations, consciousness). Whose is it? This one's mine. What do you call it? "Me." Sometimes "I." It's myself, I mean, my self. My soul. My ego. My personality. My atta (Sanskrit atman). My vessel into which I load my store of karma (deeds, doings, intentional acts, or all of my willed actions).
- By "form" you mean this rapidly deteriorating arrangement of materiality composed of solidity, movement, cohesion, and temperature? That's the one! So this material form, this body (this temporary vessel or vehicle), is actually just Four Great Elements, which are not "elements" as such but rather qualities of materiality, in a sense quanta or quantities of it because all material particles (rupa kalapas) are actually composed of all four elements or dhatus (or maha bhuta) but in differing amounts, so that when solidity is in preponderance, it gets labelled "solid" but still has all of the other features to a lesser degree. This is "you"? No. It is my body, but I am not the body. The body changes, but "I" stay the same forever and ever, the eternal self, the unchanged soul, the essence or core of the ego (psyche), the invisible watcher, holder, and owner of all that stands.
- Okay, these feelings, that's "you"? Yes, that's me. I'm the feeler. So you're not the feeling? Well, no, not exactly, but feeling-feeler, same thing. Okay, all of them? Which all? You are all pleasant, unpleasant, and neutral feelings passing through? Yeah, sort of, I am the feeler.
- All right then. These perceptions? Yes, I am the perceiver. And you are the perceptions passing through, too? Sure, okay, perception-perceiver, I am the all.
- And these other mental formations, like these volitions, impulses, motives, intentions (cetanas)? Yes, I am the intender. And the intention? Intention-intender, same thing. I am the all, the owner, the doer, the knower, the experiencer, the controller or the one-who-thinks-he's-in-control.
- Okay, and this consciousness? Yes, I am consciousness. All of them? "All"? "You" are eye, ear, nose, tongue, body, and mind-consciousnesses? Uh, yes, I am consciousness. And all the consciousnesses passing through conscious experience? Uh, I guess.
Does anyone know why the Buddha called each of these heaps an "aggregate"? It's very important. It is because there are trillions of them, not one form, one feeling, one perception, one formation, one consciousness. At least with the oxcart, it seems like there is one (or more) wheels, axle, one body, one steerer, one ox, and the conglomeration of those forms one oxcart. But with "SELF," there are no such single items. There are aggregations (heaps of rupa kalapas) of material particles, countless numbers of them in every "material" thing, and that's just the body, the form, which has 32 main parts and lots of subsidiary parts, so many that one cannot find it tenable to consider one's "self" this body. So we cling to the other four mental formations as "self." (Yes, we call the fourth heap "mental formations" or sankaras, but the fact is that feelings, perceptions, and consciousnesses are all mental formations, too. The Buddha segregated them into these five for explanatory and insight purposes. As we develop liberating insight into these, we will clearly know-and-see that what we took to be MY feeling was just feeling being felt -- arising, turning, and passing away at all times, hurtling towards destruction, never standing still for even a submoment. The reason a feeling lasts is not because it arises and hangs around for a while then, realizing it's impermanent, it leaves. One feeling arises, turns, passes away, as another almost identical feeling arises, turns, passes away, in succession until this process dies out, at which time "the feeling" which was a heap of feelings passes to be replaced by another kind of feeling. The same is true of the other four aggregates. Science tells us this material body is nothing but a conglomeration of cells, which are molecules, which are atoms, which are quarks and strong-and-weak forces and thingies and whatnots, ever more subtle until they're not even material."Self" as impersonal processes
Add ingredients to the definition of "SELF" or take them away, it doesn't matter. The same is true. What we call "self" is not-self. It is impersonal, and radically impermanent, and ultimately disappointing, painful, stressful, incapable of ever fulfilling us.
*What is a "band"?
| With John Travolta as Robert Plant |
What five?
| Fifth member Pete (Manager Peter Grant) is the best like Fifth Beatle Pete Best |
So one day four guys and their manager became the New Yardbirds. And they got threatened with a lawsuit, so they became Lead Zeppelin. But Peter Grant, the manager and fifth member, said, "To avoid mispronunciation, let's call the band Led Zeppelin." All agreed. They played, recorded, became famous, and then the drummer had a son and died. End of the story. Led Zeppelin was over. But capitalism and greed being what they are, Led Zeppelin lived on. There was even a reunion of sorts, but they couldn't bring back the dead, so they did the next best thing: They brought in the next of kin, drummer John Bonham's son Jason. It was like having 3.5 of the original four members present. It worked!
It worked so well, that everyone but Jimmy Page or Robert Plant could have quit, and the behemoth could have gone on like the Who, Stones, Chicago, or any other massive rock act has done for years and years until not even a single member of the original band is touring! How is that possible?! Ship of Theseus. Oxcart.
Who am I? There is no me?
| What're ya doin in my hole?! |
There is no UCLA?
| "UCLA" can restart anywhere with anyone. |
Because Jason must have asked all the remaining members of Led Zeppelin, Inc. to join him on tour. But for one reason or another (think ego, clashes, not wanting to ruin the profitable brand, and solo careers), they did not. So he did. Jason did. Jason went on tour.
| Is there a Robert Plant? - Now and Zen |
- Is original Led Zeppelin singer Robert Plant a Buddhist or simply a Gypsy mystic with a penchant for writing epic Nordic lyrics? What about Now and Zen and Manic Nirvana?
- Science find a cure for ringing in the ear? Lenire ®: Tinnitus treatment using bimodal neuromodulation
Original Led Zeppelin drummer John's son Jason’s Led Zeppelin Experience Evening “Kashmir” LIVE The Greek Theater Los Angeles Hollywood, California May 23, 2026
THERE IS NO SELF (an-attā, not-atta): "not-self," egolessness, soullessness, the impersonal nature of all phenomena (particularly the Five Aggregates clung to as self) is the final and most incomprehensible of the Three Universal Characteristics of All Existence (ti-lakkhana).
Anattā is not a joke or punchline. All things are impersonal and always have been. And so long as we do not realize it (or that they are impermanent and disappointing, too), we will cling. And by clinging, we will suffer. And the way to let go (and stop suffering) is to realize the True Nature of All Things.
All things are impersonal: anattā
Ven. Nyanatiloka, Buddhist Dictionary of Doctrines and Terms edited by Wisdom Quarterly
| What are the Five Aggregates in Buddhism? |
The anattā doctrine is unheard of in the universe except that a supremely awakened buddha makes it known and thereby allows living beings an escape from the phenomenal world of endless rebirth and incomprehensible suffering.
This doctrine teaches that neither within body and mind (the bodily and mental phenomena of existence) nor outside of them can there be found anything that in THE ULTIMATE SENSE could be regarded as a self, soul, self-existing real ego-entity, or any other abiding essence or substance.
This is the central doctrine of Buddhism. Without understanding it, a real knowledge of Buddhism is altogether impossible.
It is the only really specific Buddhist doctrine, with which the entire structure of the Buddha's Teaching (Dhamma) stands or falls.
All the remaining Buddhist doctrines may, more or less, be found or hinted at in other philosophical systems, doctrines, or religions. But the anattā-doctrine has been clearly and unreservedly taught only by the Buddha.
It is on account of this that the Buddha is known as the anattā-vādi, or "Teacher of Impersonality." Whoever has not penetrated the impersonal nature of all existence and does not comprehend that in reality there exists only this continually self-consuming PROCESS of arising, turning, and passing away of bodily and mental phenomena and that there is no separate (independent) ego-entity within or outside this process, that will be unable to understand Buddhism.
That is, that person will be unable to understand the teaching of the Four Noble (Enlightening) Truths (sacca) in the correct light.
One will instead think that it is
- one's soul, self, ego, or personality that experiences suffering (dukkha, disappointment, pain, distress),
- one's personality that performs skillful and unskillful deeds (good and evil actions)
- one who will be reborn according to these actions (karma),
- one's personality that will enter into some kind of everlasting heaven, sphere, place, or state the Buddha called "Nirvana" (Pali Nibbāna),
- one's personality that practices on the Enlightening (Noble) Eightfold Path.
"Mere dukkha [ignorance/delusion] exists;
No experiencer of dukkha is to be found;
Deeds are, but no doer of the deeds is there;
Nirvana is, but not one who experiences it;
Get Him to the Greek, smoking Epstein
Future: Japanese Buddhist girls?
- Dhr. Seven, Ananda (Dharma Buddhist Meditation), Ashley Wells (ed.), Wisdom Quarterly
Healing OM mantra: Tibetan monks chant
(Tibetan Nuns) Healing Om (aum) Mantra: Tibetan Buddhist lama chants for nervous system repair
Tao=God? Converting Taoism into Christianity
- Matteo Ricci, Latin Matthaeus Riccius (Oct. 6, 1552–May 11, 1610) was an Italian Catholic Jesuit priest and one of the founding figures of the Jesuit China missions.
| Ricci: You will worship our God |
He mastered the Chinese language and writing system.
| The West's Vatican will rule China! |
He emphasized parallels between Catholicism and Confucianism but opposed Buddhism.
He converted several prominent Chinese officials to Catholicism. He also worked with several Chinese elites, such as Xu Guangqi, in translating Euclid's Elements into Chinese as well as the Confucian classics into Latin for the first time in history. More
Who was Lao Tzu, founder of Taoism?
LAO TZU (Romanized "the Old Boy," Chinese Laozi, 老子, Pinyin Lǎozǐ) was a legendary Chinese philosopher and sage traditionally credited with writing The Book of Changes or Tao Te Ching (Pinyin Dào Dé Jīng), one of the foundational texts of Taoism.Lao Tzu (aka Laozi)
Traditional accounts identify him as Li Er, born in the 6th century BC in the state of Chu during China's Spring and Autumn period (c. 770–c. 481 BC). He is said to have served as the royal archivist for the Zhou court.
He is also said to have met Confucius (c. 551–c. 479 BC), and to have composed The Book of Changes before withdrawing into the western wilderness.
Modern scholarship, however, has questioned both Lao Tzu’s historicity and the traditional attribution of the Tao Te Ching to a single author. More
| Confucius |
His philosophical teachings, called Confucianism, emphasize personal and governmental morality, harmonious social relationships, righteousness, kindness, sincerity, and a ruler's responsibilities to lead by virtue [2].
He considered himself a transmitter for the values of earlier periods, which he claimed had been abandoned in his time... More
What is the Tao in Lao Tzu's Taoism?
| Outline of the aura: Qigong |
With a range of meanings in Chinese philosophy, translations of Tao include "Way," "Road," "Path," or "Technique," generally understood in the Taoist sense as an enigmatic process of transforming ultimately underlying reality [2, 3].
Taoist thought has informed the development of various practices within the Taoist tradition, including forms of
- meditation,
- astrology,
- qigong,
- feng shui, and
- internal alchemy [4].
| Meister Lam in Jiuzhaigou: Qigong |
Taoist ethics [that blended until they are thought to be of Buddhist origin in Zen] generally emphasize virtues of effortless action, naturalness, simplicity, and the three treasures of compassion, frugality, and humility.
Taoism is a distinct tradition with its own scriptures, priestly lineages, and ritual systems, but it has long been closely intertwined with Zen and Chinese folk religion, and the boundary between them is often fluid in practice [5].
The core of Taoist thought crystallized during... More
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Tao of Not Trying: Alan Watts, Lao Tzu, B Wen
| Care about what they all think, prisoner? |
Wu wei (Chinese 無為, simplified Chinese 无为, Pinyin wúwéi) is a concept [popular in Zen Buddhism] from ancient Chinese philosophy that literally means "not-acting" or "non-doing," variously interpreted and translated as actionlessness, inaction, or effortless action [1, 2].
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| If I could be Zen, would I be a Taoist? |
Accordingly, Taoists aspire to live their lives in alignment with such a harmonious state of free flowing and unforced activity.
In a political context, it also refers to an ideal form or principle of spontaneous and non-aggressive governance [8]. More
The Path of Least Resistance
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| Let nature reign and all will be well? |
Ziran Romanized tzu-jan) is a key concept in Taoism and East Asian Buddhism. It literally means "of its own" or "by itself" and therefore "naturally; natural; spontaneously; freely; in the course of events; of course; doubtlessly" [1, 2].
ETYMOLOGY: This Chinese word is a two-character compound of zì (自, "self," "oneself," "from," "since") and rán (然, "right," "correct," "so," "yes"), which is used as a -ran suffix marking adjectives or adverbs (roughly corresponding to English -ly).
| What is the most intelligent response? Flow |
According to the Shuo Wen lexicon, the character 自 zi means "nose" [one's nose, self when not interfered with by outside influences.] In Chinese culture, the nose (or zi) is a common metaphor for a person's own point of view [3]. More
Alan Watts, what's the Philosophy of the Tao?
A decolonized intro to Taoism
Bhikkhu Bodhi: Selfless Dependent Origination
- American Theravada scholar-monk Bhikkhu Bodhi
- Bhikkhu Bodhi, did the Buddha say there's NO self?
- Central Institute of Higher Tibetan Studies
Nagarjuna: Nāgārjuna (from Sanskrit Nāga + Arjuna, Chinese Lóngshù 龍樹, Tibetan Klu sgrub); circa 150 – c. 250 CE) was a philosopher and Mahāyāna Buddhist monk from South India. He is considered the founder of the Madhyamaka (Middle Way) school [2, 3]. He is widely considered to be the most important Buddhist philosopher after the Buddha himself [4, 3]. Indeed, at least in Tibetan Buddhism, he is called the "second Buddha" [5]. He was a well-known defender of the new Mahāyāna movement. His treatises (śāstras) are the foundational texts of a school of Buddhist philosophy known as the teaching of emptiness (Śūnyatā-vāda) or Middle Way School of Madhyamaka...Tibetan Vajrayana is a Mahayana school - ABOVE: Nagarjuna statue in Elista, Kalmykia, Europe, Russia: Великий учитель Нагарджуна. Буддийский храм «Золотая обитель Будды Шакьямуни». Элиста
| Indian monk and teacher Nagarjuna with 84 mahasiddha (wikipedia) |
If life is short, what really matters?
Householder happiness? Marriage troubles in American Suburbia (Falsettos)
LYRICS: "I'm Breaking Down"
(Genius) I'd like to be a princess on a throne/ To have a country I can call my own/ And a king who's lusty and requires a fling/ With a female thing/ Great, men will be men/ Let me turn on the gas/ I caught them in the den with Marvin grabbing Whizzer's ass/ Oh sure, I'm sure, he's sure he did his best/ I mean he meant to be what he was not/ The things he was are things which I forgot/ He's a queen I'm a queen/ Where is my crown?/ I'm breaking down/ I'm breaking down/ My life is shitty/ And my kid seems like an idiot to me/ I mean that's sick/ I mean he's great/ It's me who is the matter/ Talking madder/ Than the maddest hatter
If I repeat one more word/ I swear I'll lose my brain/ Oh, what else should I explain?/ Oh, yes, it's true
I can cry on cue/ But so can you/ I'm breaking down/ I'm breaking down/ Down, down/ You ask me, "Is it fun to cry over nothing?"/ It is, I'm breaking down/ Now let's consider what I might do next/ I hate admitting I've become perplexed/ I'm bereaved/ I've cried, I've shook, I've yelled, I've heaved/ I have been deceived
As enemies go Whizzer is not so bad/ It's just he's so damn happy/ That it makes me so damn mad/ I want to hate him but I really can't/ It's like a nightmare how this all proceeds/ I hope that Whizzer don't fulfill his needs/ "Don't" is wrong/ Sing along!/ What was the noun?/ I'm breaking down/ I'm breaking down/ I'll soon redecorate these stalls/ I'd like some padding on the walls/ And also pills/ I wanna sleep Sure, things'll probably worsen/ But it's not like I'm some healthy person/ I've rethought my talks with Marv/ And one fact does emerge/ Oh, I think I like his shrink/ So that is why I might turn to drink/ I'm on the brink/ Of breaking down/ I'm breaking down/ Down, down/ I only want to love a man who can love me/ Or like me/ Or help me/ Help me!
Marvin was never mine/ He took his meetings in the boys' latrine/ I used to cry/ He'd make a scene/ I'd rather die/ Than dry-clean Marvin's wedding gown/ I'm breaking down/ I'm breaking down/ It's so upsetting when you've found/ That what's rectangular is round/ I mean it stinks/ I mean he's queer/ And me, I'm just a freak/ Who needs it maybe every other week/ I don’t know/ I've rethought the fun we've had/ And one fact does emerge/ I've played the foolish clown/ The almost virgin who sings this dirge/ Is on the verge/ Of breaking down/ I'm breaking down/ Down, down/ The only thing that's breaking up is my family/ The only thing that's breaking up is my family/ But me, I'm breaking Down!
Another assassin shoots at Trump (comedy)
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Friday, May 22, 2026
Arroyo Secodelic Fest, Open Mic Poetry LA
Welcome to the first unofficial day of summer, which runs from Memorial Day to Labor Day in LA
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| How can I start to awaken in a big city? |
ARROYO SECODELIC FESTIVAL (arroyosecodelic.com) May 22–25, 2026:
Highland Park, Los Angeles, all ages with 60+ bands across six walkable venues along famous Figueroa Street with FREE and paid admission shows. See arroyosecodelic.com for details. Friday, Saturday, Sunday, and Monday (Memorial Day weekend). Tickets are available as 4-Day Passes to all shows in all venues. See individual schedule for full lineup by day, appearing mostly at the Lodge Room, De La Playa Records, Oblivion Indoor, and Highland Park Ebell, all orbiting Kinship Yoga on Fig.
- The Fest on KXLU 88.9 FM (blog), KCRW 89.9 FM
- Love it live! A group for fans of live music | The Lodge Room
WHAT HAPPENED?
Adolescents live at the House of Blues way back; still alive in 2025 playing with the Circle Jerks
| One day ASF may bet as big as Brokecella |
Highland Park is rock 'n roll paradise. Arroyo Secodelic Festival is a 4-day music fest in Highland Park, May 22-25, 2026, featuring a frenetic and fuzzy array of rock 'n roll artists spanning generations — including three of Southern California's finest first wave punk bands: Lee Ving's FEAR, OC royalty Adolescents, and pioneering punk bassist Mike Watt as well as San Francisco power pop icons Flamin' Groovies and LA rockers Strawberry Fuzz, Levitation Room, The Warlocks, and Death Valley Girls.
The Festival takes place across multiple venues on Figueroa St. and beyond — The Lodge Room, Oblivion, Highland Park Ebell, Cheerio Collective, De La Playa Records, Blind Barber, North Figueroa Books, and a few pop ups and buskers. All Arroyo Secodelic shows are ALL AGES.
Free poetry pre-show at Eagle Rock Library
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| Enter the Gateless Gate of Heightened Awareness into the magic Doors of Perception. |
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| Blended (Mestizo) to Synthesis |
RELATED ARTS EVENTS
| Eagle Rock Branch - Los Angeles Public Library | Los Angeles CA | Facebook |
- Friday, May 22, Arroyo Secodelic Festival (runs until Monday, May 24) Arroyo Secodelic Festival — May 22–24, 2026 · Highland Park
- Saturday, May 23 2:00 pm Miriam's Garden Hyde Park Miriam Matthews Branch Library
- JBLZE (The Jason Bonham Led Zeppelin Evening) Greek Theatre, LA
- May 28, 4:00 pm REAB Traveling Symphony Series Presents: Symphony of Shared Stories Van Nuys Branch Library
- May 29, 10:30 am REAB Traveling Symphony Presents: Collaborative Poetry with DSTL ARTS Fairfax Branch Library
- May 30, 12 noon REAB Traveling Symphony Presents: Collaborative Poetry with DSTL ARTS Hyde Park Miriam Matthews Branch Library
- May 30, 2:30 p.m. REAB Traveling Symphony Presents: Collaborative Poetry with DSTL ARTS Baldwin Hills Branch Library
- June 9, 6:00 pm Poetry Open Mic Westwood Branch Library
- ADA accommodations: (213) 228-7430 at least 72 hours prior to event. Para ajustes razonables según la ley de ADA, llama (213) 228-7430 al menos 72 horas antes del evento.
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| AwareProject.org for rethinking psychedelics (The Aware Project, Los Angeles) |
(No Ads) Get rid of all bad energy, whole body cleansing, chakra healing | claim inner peace #1
Featuring punk legends FEAR ●
Flamin' Groovies
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Adolescents ● Levitation Room
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Strawberry Fuzz
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Mike Watt & The Secondmen ● Juanita & Juan
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Untitled
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The Warlocks ● Death Valley Girls
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Flat Worms
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Valgur ● Toys That Kill
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Buckets ● Cinnamon
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The Darts
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Windows ● Cissi TV
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Op Ed
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Sun Atoms ● Baus
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Cameron Romance
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The Flamenco Souls ● Axxident
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Wave Decay
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and more...
British Buddhist monk Ajahn Brahm (trained in the Thai Forest Tradition and abbot of Buddhist Society of Western Australia) has 4.6 out of 5 stars (with 85 reviews) for this book.
While most sati or mindfulness meditation teachers praise the benefits of "bare awareness," Ajahn Brahm teaches bear awareness.
Whether he is urging readers to fly Buddha Air (as we sit back and relax on our way to nirvana), giving tips for dealing with panic attacks or depression, or extolling the bliss (piti) of meditation that is better than sex, he gives us permission to enjoy our lives and our practice. More
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| Microdosing at the Psychedelic Institute, LA |
Death of anti-Folk indie darling Beck
Bear Awareness: Questions and Answers on Taming Your Wild Mind
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| Bear Awareness: Taming Mind |
He is the bestselling author of Who Ordered This Truckload of Dung? and one of the world’s most beloved Theravada Buddhist monks because of his sense of humor.
In Bear Awareness, Ajahn Brahm answers meditators’ questions, actual questions from students of meditation––questions readers may have wondered about as well.
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| Hi, y'all! Feed your head like Grace says. |
He helps us make friends with the scary things that come up on the cushion, and he shows how to lift the mood with a well-placed stuffed teddy or a well-timed pun.
The intimacy of the question-and-answer format provides a fresh experience of learning from a Western master meditator who studied with the awakened Thai master Ajahn Chah.
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| Author: British Abbot Ajahn Brahm (BSWA) |
- Dancing in the Rain at Cruel World Festival (KXLU)
- Second Nature: Gender and Sexuality in the Animal World
- CAMERON 🖤 ROMANCE (@cameron.romance) • IG
- ArroyoSecoDelic.com; Ajahn Brahm (Bear Awareness, BSWA.org); Ananda (Dharma Buddhist Meditation), Dhr. Seven, Jen B. (eds.), Wisdom Quarterly
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