Monday, August 17, 2026

Spinoza found Jesus' biological father


An embellishment and fabrication of Rome
How shall Rome turn a Mizrahi Jew into a Nordic God, Son of Zeus, Yazoo, Ye'zeus, Yeshua?
Passion of Jesus (sculpture "Crucifixion" or "[A] Mary cradling the dead body of Jesus") 


Christianity (particularly the most popular form of it, i.e., Roman Catholicism) unravels; thank Goodness for Barry Spinoza.

What you need me to be, I'll be.
(Spinoza Forever) Amsterdam, 1677: Scholar and investigative researcher Benedictus de Spinoza (Baruch Spinoza) discovered multiple lines of compelling evidence for Jesus Christ's paternity and found out who his real biological father was -- not Joseph, not a deified virgin birth.

It was all documented then covered up. The Jews knew who he was and who his father and family were. Jews condemned Spinoza, and the Christian Church denounced and excommunicated Spinoza for spilling the beans of a covered-up truth.

Jewish texts because people knew him at the time before Caesar's Messiah became a Roman psyops to control the population of a growing empire, one acceptable to Gentiles as well as Jews.

Construction of a myth of a rebel born in occupied Palestine
Yeshu Ben Pantera (named in the Babylonian Talmud). Biological father: Roman Centurion Tiberius Julius Abdes Pantera, Roman soldier of the first Cohort of Arches, station between Years 6-9 CE. Mother: Young (15?) Jewish girl with an awkward imperial pregnancy on her hands. St. Paul never mentions any virgin birth. The great shame was that Mary was assaulted, violated by a soldier.
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I need Jesus to be the forgiver of sin
"Jesus Christ" was a human creation for power and imperial control. That is why the largest religion in the world is Universalism (spelled Roman Catholicism).

Jesus was transformed from a wise Jewish (likely JuBu) philosopher to a "God" in the Greco-Roman sense of "god" that people were accustomed to. 

This necessitated an astrotheological "virgin birth" or something extraordinary to distinguish Jesus (a "son of god" or devaputra, lit. "offspring of heavenly devas") from mere humans ("sons of men").
Transformed (invented) by Rome for Rome
Jesus was the invention of a Roman emperor named Julius Caesar. Atwill breaks ground to reveal "Caesar’s Messiah," making him out to be the savior of the world commanded from on high so that everyone would accept imperial rule.

This is the key to a revolutionary understanding of the origin of Christianity, explaining what the New Testament is, who the real Jesus is, and how Christ's "second coming" already occurred.

The clues leading to these startling conclusions are found in the writings of the first-century Roman-Jewish historian Flavius Josephus, whose Wars of the Jews is one of the only historical chronicles of this period.

Closely comparing the work of Josephus with the New Testament Gospels, Caesar’s Messiah demonstrates that the imperial Romans directed the writing of both.

Their purpose: to offer a vision of a “peaceful Messiah” [Maitreya come again] who would serve as an alternative to the revolutionary leaders who were rocking first-century Israel and threatening Rome.

Similarly, Caesar’s Messiah rocks readers' understanding of Christian history when it reveals that Jesus was a fictional character portrayed in four Gospels written by Romans not Christians.

The Flavian Signature edition adds Atwill’s latest discoveries of numerous parallel events in sequence, which ultimately reveal the identity of the true authors of the Christian Gospels.
Honest scholar Spinoza condemned for reporting the documented truth
Hirszenberg's Excommunicated Baruch Spinoza, 1907
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Kraków Pietà of Tubądzin (Dead Jesus)
Spinoza's ancestors, who were crypto-Jews, faced persecution during the Portuguese Inquisition, including torture and public displays of humiliation.

In 1597, his paternal grandfather's family left Vidigueira for Nantes and lived outwardly as New Christians [27], which in Spain might be referred to as conversos, eventually transferring to Holland [28]. His maternal ancestors...and his maternal grandfather was a merchant who drifted between Judaism and Christianity [30].
Ben' de Spinoza cover portrait
In 1675, a Jewish friend and possibly a former pupil of Spinoza named Albert Burgh wrote to Spinoza, repudiating his teachings and announcing his own conversion to the Catholic Church.

Burgh attacked Spinoza's findings and views as expressed in the Theological-Political Treatise and tried to persuade him to embrace Roman Catholicism.

In response, Spinoza...wrote an angry letter mocking the Catholic Church and condemning all religious superstition [117]. More
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Sunday, August 16, 2026

Mandy Kahn: I can love you regardless


I can love you regardless of your views
Friends, Peace Class will soon resume after its summer hiatus, as will the Deep Dive Poetry series. Peace Class is held Wednesdays at 6:00 pm (PT) via Zoom. No signup is required. Poetry is monthly and held live in Hollywood inside the Philosophical Research Society's Library of World Religions (prs.org).

When we meet someone, do we wait to see what they will say to determine whether or not we can love them? Do we find that we are constantly evaluating people's ways of seeing, ways of believing, to determine whether we can love them?


We bring about great healing when we are able to say, "Whatever you believe, I hold unconditional love for you. I am aware of my own beliefs; I do not need to fear your ideas. I honor your path. I can honor you and hold love for you regardless of your ideas."
31 categories of rebirth planes
Ideas and worldviews evolve over the course of one lifetime or many lifetimes (rebirths). While our ideas may change, we do not shift in and out of lovability. We are inherently, innately, intimately lovable. And wherever we are in our transition and evolution of beliefs, I am able to love you.

In fact, I cannot help but love you, knowing your inherent lovability—your innate worth. All are worthy of my unconditional love, as all are aspects of divinity in expression and exploration.

As we explore, as we try on worldviews (outlooks, paradigms, points of view), we are able to hold love for one another. Changes in our worldview will not mean less love from us. Our love is constant; our worthiness of love is constant.

Monthly Deep Dive Poetry at PRS Library
By embracing the other wherever we currently are in our journey—the human journey of beliefs and worldviews—we embrace the journey itself. The journey leads to peace. And evolution leads to choosing peace.

All beings are evolving from wherever they are towards choosing peace. When peace is finally chosen, a living being has fully evolved. All that precedes that is an exploration of the human experience.

We can love each other no matter what.
Because all exploration eventually leads to choosing peace, all exploration is ultimately part of the "peacening" process. Peace is the destination of all human exploration, without exception.

I embrace you on your human journey, which is a journey towards peace. When we choose to love others regardless of their views or where they are on their human journey, we heal -- we heal ourselves, we heal collective wounds of rejection and judgment, and we heal the person before us with our unconditional love.

Unconditional love (metta, agape) is the energy of pure healing. We share that pure healing when we share that love-without-limits.
  • Is it love when we see everyone as special?
    Ancient Greeks spoke of six kinds of "love":
  1. divine unconditional love (agape),
  2. familial love (storge),
  3. friendly or platonic love (philia),
  4. erotic or romantic love (eros),
  5. self-love (philautia), and
  6. guest love (xenia).
Modern authors have distinguished even more varieties of love. Many other cultures also distinguish the many kinds of "love" as mettā, kama, bhakti, ishq, ren, yuanfen, mamihlapinatapai, cafuné, chesed, amore, charity, compassion in action (karuna), saudade (and other variants and symbioses of these states).
  • There are even more forms love that English speakers could be lacking because there exist culturally unique words, definitions, and expressions.
I'm in it for Me, Myself, and I.
It is the lower mind that wants to withhold love. It is the lower mind that wants to carefully evaluate each person before us to determine whether that person is "worthy" of love. Only the lower mind can be convinced that a person is unworthy of love.

The heart knows the inherent worthiness of all living beings. The heart does not labor to love. The heart loves by its nature. The heart leads us towards love-without-end.

Give me that heart, Buddha! - With joy, friend
The lower mind leads us towards a start-stop kind of love—a conditional love that might better be described as affection, bias, or favor rather than universal mettā.

It is a lot of work for the lower mind to constantly assess the lovability of each person and each idea.

We can love, and we can choose

The Buddha's mind was in his heart
The heart knows that every worldview is simply part of a human experience being explored and all explorations are towards finally choosing peace.

When we ask our hearts to lead, our hearts lead with wise discernment, not judgments. Our hearts can discern which idea best resonates with us. The heart determines then chooses—embraces—that which resonates.

An idea is chosen, whereas others are simply allowed and not chosen.

If the lower mind rejects some person's idea, it also rejects that person. The heart can choose or not choose a person's idea yet can still hold love for the person.

We can lead with our heart toward all.
When we are heart-led, we do not fear any ideas. We simply choose them or leave them unchosen. We do not need to reject idea-holders to “remain safe” from their ideas. A person in balance can simply choose the idea s/he resonates with and hold love and space for all the idea-holders whose ideas were not chosen.

We can honor everyone at every place on their journey. No rejection is required. Love can be total, universal, unconditional (metta, agape).

Choosing can be used to navigate. Choosing led by love is all that is needed. As we encounter others, we may employ the following phrases to navigate with love:
  • I do not choose this idea. Simultaneously, I hold love for this person.
  • I choose this idea. Simultaneously, I hold love for this person.
  • I observe this idea, neither choosing it nor not choosing it. Simultaneously, I hold love for this person.
The Buddha's heart of love (佛爱之心)
We can navigate this world by choosing and loving all. Nothing additional is required to navigate. Rejection is not required.

The lower mind can be taught that it is one's responsibility to reject a person who carries an idea we do not choose. But the heart knows that every person is inherently worthy of love, just as every part of us is inherently worthy of love.

The heart also knows that when we reject others, we simultaneously reject a part of ourselves because we are all connected aspects of the same human organism.

Thus, when we reject others, we reject a part of ourselves, and we experience the wound of that rejection.

Rejected and left behind once again!!
Rejection wounds unilaterally: It wounds the rejected, it wounds the rejector (oneself), and it wounds the collective, which retains that rejection energy.

Rejection builds fear among the not-yet-rejected which blocks creativity, blocks new ideas, and blocks freedom of expression. It encourages people to be less fully themselves.

I love and accept you, so let's start to heal.
Love heals unilaterally: It heals the accepted (the other), it heals the acceptor (oneself), and it heals all (the collective). Whereas the energy of rejection builds fear, the energy of love-without-end builds safety. And it seeds peace. It seeds a peace-without-end.

When one steps from judgment and to discernment—when one chooses to navigate by way of choosing and simultaneously by loving—with each choice, a being is healing the collective.

Peace Class Wednesdays (prs.org)
That being is healing past wounds that were created from judgment and rejection. One is laying the foundation for a world that has evolved past fear—one in which peace is the standard, one in which there is the honoring of all beings. And in that honoring, there is the great realization of full selfhood.

Is your poetry as peaceful as your class?
There is ever-flowing creativity, and there is the profound joy of choosing and loving, again and again, from a place of perfect freedom and total possibility, to act towards others with peace.
See everyone very soon,

Mandy Kahn (Instagram, Facebook)
  • Mandy Kahn, text Nov. 29, 2023; edited by Dhr. Seven Aug. 15, 2026, Wisdom Quarterly
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Sex: pleasure slavery vs. polyandry in Tibet

(Bernard) What it's like to be in an arranged marriage to multiple brothers as their "shared wife"?
  • polyamory (group sexual relationship)
  • polygamy (marrying to more than one)
  • polygyny (male with multiple wives)
Pres. Bush: CIA has your back on China, Dolly
Polyandry is a polygamous marital arrangement in which a female has several husbands. In Vajrayana Buddhist Tibet, those husbands are often brothers, which results in "fraternal polyandry."

Concern over which children are fathered by which brother falls on the wife alone. She may or may not say who the father is because she does not want to create conflict in the family or is unsure who the biological father is [1].

Historically the social system compelled marriage within one social class.

We liberated the serfs of oligarcal, imperial Tibet
When the People's Republic of China annexed (invaded, occupied, and destroyed) Tibet, political systems in many regions of the former Empire of Tibet remained unchanged until, between 1959 and 1960, political reforms changed the land ownership and taxation systems [2].

Since 1981, the government of the Tibet Autonomous Region no longer permits new polyandric marriages under family law. It is currently illegal.

Rationale behind polyandry in Tibet
As elucidated further below, the primary reason for polyandrous marriage among Tibetans appears to be economic: to prevent land, herds, and other assets from being divided and/or to increase the amount of labor available to support one single family rather than two or three. More

Sex and pleasure slavery in ancient Greece
(Bernard) Why it sucks to be a Pleasure Slave (in Athens, Ancient Greece)
  • If I don't do what my patriarch pimp (Ancient Greek, Πορνοβοσκός, pornoboscos) says, I might have to become an unprotected working street girl (chamaitypai) — and that's going to suck!
Ancient Greek, aphrodisiac, Athens, brothel, colorism, drinking alcohol, entertainers, flesh, forced labor, Geisha, Hellenistic Greece, hostess, labor exploitation, Odyssey, prostitution, rape, selling, sex abuse, sex trafficking, sodomy, child abuse
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Friday, August 14, 2026

Sin versus Karma: Jesus vs. Buddha


(Buddha's Wisdom) Jesus the Christ (the Anointed One) vs. Siddhartha the Buddha (the Awakened One): Who forgives what we cannot undo?

There is this beautiful inspirational saying in Christianity that goes, "Ever saint has a past, every sinner a future." 😇👹

Angulimala Discourse (MN 86)

Thus have I heard. On one occasion the Buddha was living in Sāvatthi at Jeta’s Grove in the millionaire’s park.

On that occasion there was a serial killer in the King Pasenadi's kingdom of Kosala by the name of Aṅgulimāla (“Finger-garland”). He was a murderer, bloodyhanded, given to beatings and violence, without mercy for living beings.

Villages, towns, and whole districts were being laid waste by him. He was constantly murdering people, and he wore their fingers (aṅguli) like a garland string (māla) [as a gruesome trophy].

Angulimala and the Buddha
Then, when it was morning, the Blessed One dressed and, taking his bowl and outer robe, went into Sāvatthi for alms. When he had wandered for alms and had returned after his meal, he set his resting place in order. Then taking his bowl and robe, he set out on foot to Aṅgulimāla's location.

Cowherds, shepherds, and ploughmen passing by saw the Buddha taking the road to Aṅgulimāla. Seeing him, they shouted, “Do not take that road, wandering ascetic!

"On that road is the serial killer Aṅgulimāla, who's a murderer, bloodyhanded, given to beatings and violence, without mercy for living beings.

"Villages and towns and districts are being laid waste by him. He is constantly murdering people, and he wears their fingers as a garland. Men have come along this road in groups of 10, 20, 30 and, even 40 from time to time, but they have all fallen into Aṅgulimāla’s bloody hands!”

When this was said, the Blessed One continued on in silence. More
Is this mass murderer a historical figure?
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Making an act of truth to a pregnant woman
The story of Aṅgulimāla is most well known in the Theravāda Buddhist tradition [5]. Two texts in the early sutras of the Pāli language canon are concerned with Aṅgulimāla's initial encounter with the Buddha and his conversion to nonviolence (ahimsa), which are believed to present the oldest version of the story [6, 7, Note 1].

The first is the Psalms of the Brethren (Theragāthā), probably the oldest of the two,[5] and the second is the Aṅgulimāla Sutta in the Middle Length Discourses (Majjhima Nikāya) [9]. Both offer a short description of Aṅgulimāla's encounter with the Buddha without mentioning much of the background information, which of course is the work of Indian commentaries to provide).

Returning to monastery bleeding from attack
Later details were incorporated into the story, such as Aṅgulimāla being placed under an oath by a jealous teacher [10, 5].

Apart from the Pāli texts, Tibetan and Chinese texts that originate in Sanskrit also describe the life of Aṅgulimāla [10, 7].

The Sanskrit collection called Saṃyuktāgama from the early Mūla-Sārvastivāda school, was translated in two Chinese texts (in the 4th–5th century CE) by the early Sarvāstivāda and Kāśyapīya schools and also contains versions of the story [11, 7, 12].

Aṅgulimāla calmed by the Buddha
A text translated in Chinese from the Sanskrit Ekottara Agāma by the Mahā-Saṃghika school is also known. Furthermore, three other Chinese texts dealing with Aṅgulimāla have also been found, of unknown origin but different from the first three Chinese texts [13].

Apart from these early texts, there are also later renderings that appear in the commentary to the Middle Length Discourses attributed to Buddhaghosa (5th century CE) and the commentary to the Theragāthā attributed to Dhammapāla (6th century CE) [10].

The two commentaries do not appear to be independent of one another: It appears that Dhammapāla copied or closely paraphrased Buddhaghosa, adding explanation to some of the inconsistencies [6, 7], which is of course the job of the sub-commentaries.

The earliest accounts of Aṅgulimāla's life emphasize his fearless violence and, by contrast, the peacefulness of the Buddha. More
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The Bible's Christian-Jewish Goddess

Queen of Heaven? Virgin coronation
Asherah (Hebrew אֲשֵׁרָה, Romanized ʾĂšērā, Ugaritic 𐎀𐎘𐎗𐎚, Romanized ʾAṯiratu; Akkadian 𒀀𒅆𒋥, Romanized Aširat [3], Qatabanian 𐩱𐩻𐩧𐩩 ʾṯrt) [4] was the principal Goddess of ancient Semitic religions, appearing in biblical texts but then systematically erased.

Asherah also appears in Hittite writings as Ašerdu(š) or Ašertu(š) (Hittite 𒀀𒊺𒅕𒌈, Romanized a-še-er-tu) [5, 6] and as Athirat in Ugarit as the consort of the main God of the Bible, ʾEl [7], who became Yahweh (YHWH, Jehovah), as He announces in the Bible.

Asherah was the major Goddess in ancient Northwest Semitic cultures, associated with fertility, motherhood, sacred trees [8].
  • Canaan became Palestine then Israel
    The name "Canaan" appears throughout the Bible as the "Promised Land"...an ethnic catch-all term. More
  • Thereafter Canaan became, for all practical purposes, the Land of Israel...all the tribes of Israel (britannica.com).
  • The Goddess Asherah played a major and enduring role in the old Canaanite religion of future Israel, with mythical tales and stories influencing neighboring religions. Canaan is an old name for Israel.
    • If we had a Goddess, religion might be wonderful
  • What is the modern perception and worship of Asherah? Banned, erased, forgotten. Her influence spanned cultures over many centuries. Asherah began as an ancient Canaanite goddess of love, war, fertility, with priestesses aiding in the worship of the divine feminine.
  • The Goddess Asherah: Queen of Heaven,
    Mother of Creation (medium.com)
    She is often portrayed as a nurturing fertility goddess, associated with fecundity and the fertility of the land. She was the consort of the Semitic peoples' God El, where She played a central role in the holy family and divine pantheon. Her worship involved ritual practices that included setting up sacred poles and offering sacrifices. Her significance in Canaanite mythology is evident in the archeological findings of inscriptions and artifacts dedicated to Her, highlighting Her enduring impact on the religious beliefs and practices... legendaryladieshub.com
Asherah hand-carved ash wood figurine of biblical Sea Goddess Figurine | ArtCarving Shop

Asherah was considered the Goddess of the Sea, while "Her husband El" was considered the God of "Heaven" [9] or the sky [apparently making a fallen Lucifer the satanic God of Earth in later interpretations, though Earth has always been conceived of as feminine for receiving rain from the sky that makes seeds grow], making her the Queen of Heaven (long before Mother Mary, the Catholic Queen of Heaven, or Kwan Yin).
Islam also remembers Asherah/Elat (al-Lat)
  • The El was the original name of the tribal Semitic God is attested to in many words still in use, such as IsraEL, GabriEL, MichaEL, RaphaEL, ELohim, Ba'EL, AzarEL, and so on.
  • Judaism was never actually a monotheistic religion as many claim. It has always been henotheistic and for a long time quite polytheistic, in some even pantheistic.
Asherah was sometimes called ELat (Elat, like the pre-Islamic Goddess EL-lat or al-Lat), the feminine equivalent of El [10] and held titles such as "holy" (qdš), "lady" (rbt), or "progenitress of the gods" (qnyt ỉlm) [9].


Fertility Mother Goddess Asherah
Asherah's iconography frequently depicted Her with pronounced feminine sexual features, often combined with tree motifs like date palms, highlighting her role as a fertility goddess. Some artifacts, such as the Revadim Asherah figurines, illustrate her breastfeeding children or displaying sexual imagery, emphasizing her maternal and generative symbolism.

Asherah's worship may also be reflected in phallic Asherah poles, "cultic" objects [turned occult ("hidden") by patriarchal priests wishing to erase her from his-story] frequently mentioned in the Hebrew Bible, though scholars try to debate whether these represent the Goddess Herself or sacred symbols of the holy [11, 7].

Phallic buxom Asherah pole figurine
Asherah's influence extended across many regions, including Israel and Judah (then Judea), Philistia (modern Gaza in Palestine), Egypt, Canaan, and Arabia (the Arabian Peninsula later Saudi Arabia), appearing -- like the counterpart male God -- under many different female names with many different roles rolled up into one omnipotent entity.

Asherah was considered the consort of Yahweh in the ancient Levant, as suggested by inscriptions at Kuntillet Ajrud and Khirbet el-Qom. But modern (post erasure) interpretations vary, and some scholars try to argue that these references describe holy objects rather than the Goddess [12, 13, 7].

Asherah bore many similarities with other goddesses -- such as Shapshu, Hathor, and Qetesh -- which strongly suggests her image and attributes influenced surrounding cultures.

What might have been if She were not erased?
Asherah was for millennia also linked to sacred fertility rites, which may have included women of status in ritual activities and priestesses. The denigrating association with temple prostitution, which in ancient times involved males and females, is now debated (and was clearly an attempt to explain Her away in the cover up after she was reduced and erased).

Asherah's worship was suppressed over time due to imposed monotheistic (henotheistic) reforms, and in later texts, references to Asherah were systematically erased by being retranslated as "groves" or "sacred trees" rather than directly as the Goddess. More
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