Showing posts with label Thiksey Gompa. Show all posts
Showing posts with label Thiksey Gompa. Show all posts

Tuesday, February 4, 2020

Transgender woman becomes monk (audio)

Matthew Bell (PRI The World, 1/2/17; CC Liu, Ashley Wells, Dhr. Seven (eds.), Wisdom Quarterly

Lobzang Jivaka (formerly Laura M. Dillon then Lawrence M. Dillon, fourth from left), Rizong Monastery, Ladakh, Buddhist India, with fellow lamas, 1960 (Courtesy of Jacob Lau/pri.org).
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Gender and Spiritual Transitions (Dr. L. Dillon)
Laura Maude Dillon was born in London on May 1, 1915. At the age of 28, Ms. Dillon registered under the name of Mr. "Lawrence Michael Dillon," legally becoming a man.

Over several years in the 1940s, s/he also underwent a groundbreaking physical transition from female to male through a series of surgical operations.

But all of that was just part of this Englishman’s remarkable story of personal sexual transformation.

Dr. Dillon tells the story in a memoir called Out of the Ordinary: A Life of Gender and Spiritual Transitions (Fordham U Press).

The book was published in Nov. 2016, more than a half-century after Dr.  Dillon’s unexpected death in 1962, when s/he was a Buddhist novice (trainee) lama.

Editors Jacob Lau, Cameron Partridge (pri.org)
As a child Laura always liked boy stuff, like a military coat with anchor buttons. But when Laura got a little older, people said it was high time to give up the tomboy thing and start acting like a young lady. More

Laura Dillon became a man then a monk

Goodreads.com; Ashley Wells, CC Liu, Dhr. Seven (eds.), Wisdom Quarterly
White privilege? Tibetan Vajrayana Buddhism is flexible if an Englishman born a female wants to become a Buddhist novice lama and live in a Himalayan monastery with many Buddhist men (wiki).
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Out of the Ordinary (Dr. L. Dillon)
Now available for the first time -- more than half a century after it was written -- is the memoir of English Ms. Laura Maude Dillon, who became Dr. Lawrence Michael Dillon, who became the Tibetan Buddhist trainee-monk Ven. Lobzang Jivaka (1915-1962).

He was a British doctor and then a Buddhist novice (samanera) chiefly known to scholars of sex, gender, and sexuality for her/his pioneering transition from female to male between 1939 and 1949.

The doctor wrote a memoir about the sexual transition, a groundbreaking 1946 book called Self: A Study in Ethics and Endocrinology. Here at last is Dr. Dillon/Ven. Jivaka's extraordinary life story told in her/his own words.

Himalayan Rizong Monastery (Gelugpa Yellow Hat gompa/lamasery), Ladakh, India
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Yeah, s/he was a novice monk at Rizong.
Out of the Ordinary: A Life of Gender and Spiritual Transitions captures Dr. Dillon/Ven. Jivaka's various journeys -- to Oxford, into medicine, across the world by ship -- within the major narratives of two gender and religious journeys.

Moving chronologically, the author begins with her childhood in Folkestone, England, where she was raised by her spinster aunts, then tells of his days at Oxford immersed in theology, classics, and rowing.

She recounts her hormonal transition while working as an auto mechanic and fire watcher during World War II and her surgical transition under Sir Harold Gillies while Dillon himself attended medical school.

He details his worldwide travel as a ship's surgeon in the British Merchant Navy with extensive commentary on his interactions with colonial and post-colonial subjects, followed by his "outing" by the British press (and later his abbot) while he was serving aboard The City of Bath.

Guru Rinpoche, Vajrayana Buddhism (John Hill)
Out of the Ordinary is not only a salient record of an early sex transition but also a unique account of religious conversion (Christian to Buddhist) in the mid-20th century.

Dillon/Jivaka chronicles his gradual shift from Anglican Christianity to the esoteric spiritual systems of George Gurdjieff and Peter Ouspensky to Theravada Buddhism and finally Mahayana (Vajrayana) Buddhism.

He concludes his memoir with the contested circumstances of his Buddhist monastic ordination in India and Tibet. Ultimately, while Dillon/Jivaka died before becoming a fully ordained monk, his novice ordination was significant:

It made him the first white European man [who was born a woman] to be ordained in the Tibetan Buddhist tradition.

Out of the Ordinary is a landmark publication that sets free a distinct voice from the history of the transgender movement. More

Monday, August 29, 2016

Gangteng Monastery, Bhutan, Himalayas

Tapas Ghosh (tapasphotography/flickr.com); Crystal Quintero, CC Liu, Wisdom Quarterly

Gangtey Monastery
The Dalai Lama, Thurman, TibetHouse.us
Perched on a small hill that rises from the valley floor, Gangteng Monastery (aka Gangtey Gonpa) is the only Nyingmapa monastery on the western side of Bhutan’s Black Mountain’s Phobjikha Valley.

View of Phobjikha Valley, aka Gangtey Valley, Bhutan, at  sunset (Milon/Wiki)
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Padmasambhava Rinpoche (Wiki)
It is also the biggest Nyingmapa monastery in all of Buddhist Bhutan. The monastery is surrounded by a large village inhabited mainly by families of the 140 gomchens who take care of the monastery.

Gangteng was founded by Pema Trinley, the grandson of Pema Lingpa, the famous Nyingmapa sage (bodhisattva) of Bhutan.

In 1613, Pema Trinley established the monastery and became the first Gangteng Tulku (recognized incarnation of a prominent lama). The religious traditions of Pema Lingpa are still taught here.

The second tulku, Tenzin Legpa Dondrup (1645-1726), enhanced the size of Gangteng while keeping up good relations with the Drukpas and rebuilt the monastery in the form of a dzong ("fortress"). More

Tuesday, December 22, 2015

In the Buddhist Himalayas of India, Ladakh

Mag Brinik (italianmountains.org); Dhr. Seven, Amber Larson, CC Liu, Wisdom Quarterly
Opening the door of Thiksey Monastery (Tiksey Gompa) for morning puja (devotional ceremony), Ladakh, Himalayas, India (Mag Brinik/flickr.com/italianmountains.org).
Colorful Himalayan Buddhist ritual ceremony, Ladakh, India (Mag Brinik)
Ceremony (puja) on the roof of Lamayuru Monastery, Ladakh (Mag Brinik)
Ladakhi girl traditional dress and headdress, Lamayuru Festival, Ladakh (Mag Brinik)
Women with traditional dresses and perak at Lamayuru Festival, Ladakh (Mag Brinik)

In the Himalayas of Buddhist India, Thiksey Gompa, monks do morning puja (Mag Brinik)
Portrait of Ladakhi girl with traditional dress and perak in her house (Mag Brinik/flickr)
Little monk (samanera, novice) in yellow hat, Rizong Monastery, Ladakh (Mag Brinik)
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LADAKH, India - Is there still a "Buddhist India"? There has always been a Buddhist India. India is where the Shakyan (Scythian) Prince Siddhartha Gautama became enlightened and thereby gained the title "the Buddha," the "Awakened One."

Buddhism, that is to say the Buddha-Dharma, got a simultaneous start in Afghanistan, the ancient Shakya Land far to the west in Central Asia (not Nepal), the location of the real Kapilavastu, young Siddhartha's hometown.
That Shakyan capital (in Indo-Sakastan) was among three where the prince grew up in splendor along the Silk Road. The other two capitals where he had a seasonal palace may have been Mes Aynak ("Copper Well") and Kabul ("Kapil'"?).

But there exact locations are speculative as there are many ancient Buddhist sites and monuments in this faraway land -- the oldest Buddhist sites and monuments in the world -- now being destroyed by the American military-industrial complex and its insatiable need for resources and strategic advantage.

Of course, India gets all of the credit because the Buddha began teaching there and did not return to "Shakya Land" (Scythia, Bactria, Gandhara, Sakastan, Sogdiana, etc.) and Kapilavastu for seven years after his great awakening (maha bodhi) in Enlightenment Grove.

Buddhism is making a resurgence in India today as many Dalits covert to a spiritual teaching that treats them as equals and honors their humanity and dignity, as distinct from the discrimination they face in Hinduism under its atrocious caste system.

The Buddhist treasures of Afghanistan (WQ)
However, far above it all, in the Indian Himalayas, there has long been a solid Buddhist tradition. Ladakh, Dharamsala (where the current Dalai Lama and a massive Tibetan community in exile are thriving), the state of J&K and Himachal Pradesh, and other locations have long maintained their Buddhist traditions alongside Nepal and Bhutan and Buddhist Tibet and China farther north and east.

Novice Ladkahi monk, Buddhist India, Rizong Festival, Ladakh, India (Mag Brinik)

For a more extensive gallery of amazing photography, see Mag Brinik on flickr.com

Thursday, June 12, 2014

Buddhist SPORTS: "brainball" at Sera (video)

http://wisdomquarterly.blogspot.com/2014/06/life-in-buddhist-india-circa-1999-video.html
Dhr. Seven and Amber Larson, Wisdom Quarterly; KL.Lau (wiki); TricycleMag (video)

The Fix Is In (Brian Tuohy)
The pitch (field) was crackling. Everyone was suited up. Game books in hand, teams formed, star players and cheerleaders, then it was game on.
  
Take that! No, you take that! Click and clack, fripp and frap, with vorpal sword (vajra) in hand. Now you've gotten yourself in a bind you'll never be able to get out of! Here's my retort; now you're trapped! Bam, take that right back! Lama on lama and the rinpoche can referee.

Sacred thunder bolt: Vajra
Here is a poetic play-by-play of an idealized match for The Phörpa (Cup):
One, two! One, two! And through and through,
The vajra hand goes snicker-snack!
He left him slumped, and with his head held high,
He went galumphing back.
- Lewis Carroll's imagination
Diagram of the pitch (mandala) for a match (debate) in the head space of reality.
The debate is on. Bam (hand clap)! Try to get yourself out of that one! (KL.Lau)
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Debating Buddhist scriptures - Tibet's Sera Monastery 西藏色拉寺 
They'll get it when they meditate (KL.Lau)
Sera Monastery (gompa or Himalayan lamasery) is one of the great three Gelukpa sect university monasteries in Tibet. It is located 1.25 miles (2 km) north of the capital, Lhasa. The other two are Ganden and Drepung.
 
Sophistry? The only way to debate is to study, question, and contemplate (KL.Lau)
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Gamble? Larceny Games
The origin of the name "Sera" is attributed to the fact that the site of the monastery was once surrounded by wild roses (Tibetan se ra) in bloom. The original Sera was located in Lhasa about 3 miles (5 kms) north of the Jokang and is responsible for some 19 hermitages, including four nunneries, all located in the foothills north of Lhasa.

Sera Monastery is a complex of structures with a Great Assembly Hall and three colleges, founded in 1419 by Jamchen Chojey of the Sakya Yeshe of Zel Gungtang (1355-1435), a disciple of Tsongkhapa.

During the 1959 revolt in Lhasa, Sera suffered severe damage, its colleges destroyed, and hundreds of Buddhist monks killed. After the Dalai Lama escaped and found asylum in India, many of the Sera monks who survived the Chinese invasion moved to Bylakuppe in Mysore, India.

When Iron Bird Flies (Ayya Khema)
After initial tribulations, they established a parallel Sera with Sera Me and Sera Je colleges and a Great Assembly Hall similar to the original monastic complex with help from the Indian government. There are now more than 3,000 monks living in India's Sera, and the community has spread its missionary activities to several other countries by establishing Dharma centers propagating knowledge of Bon shamanism and  Buddhism known as Himalayan Vajrayana, Indian Tantra, Chinese Esoteric Buddhism, and Lamaism. [This is what was bound to happen "when the iron bird flies," according to Tibetan lore.]
 
Ven. Trijang, Dalai Lama's tutor, Sera Mey
The Sera in Tibet and its counterpart in Mysore, India are noted for their dramatic and very animated "monastic debates." This stylized form of intellectual combat is meant to enhance learning and reflection on the Dharma, the teachings of the Buddha and elaborated, Hindu-synthesized Buddhist philosophy (aka Mahayana). Sera developed over the centuries as a renowned place of scholarly learning, training hundreds of scholars, many of whom have attained fame in Buddhist countries.
   
After the match everyone gathers for a group photo at Sera Me Tratsang College  "stadium"

Sunday, December 1, 2013

Nirvana in a Himalayan meditation hut

Kelly, Wisdom Quarterly
On top of the world at peace in the Himalayas (Biswarup sarkar72/flickr.com)
 
Blue-eyed Buddha, Thikse Gompa
Suddenly by the fireplace, the light dawned. And I understood: Everything that is of a nature to arise is of a nature to pass away!

Regarding ALL phenomena it may be said, "Not having been, they come to be; once having been, they cease."
 
In the ceasing, because they cease, how could these things be considered a permanent self? How could these things produce permanent satisfaction?
 
So fully letting go, things were known just as they are -- reality was seen just as it is -- and nirvana was glimpsed. Such a thing is good to see! Then there was no doubt whatsoever.

Monday, February 4, 2013

Life in a Buddhist monastery on Mt. Everest

Ashley Wells, Seven, Wisdom Quarterly (Wikipedia edit); photographer Frank Kehren
Tengboche Monastery with sacred chortens in foreground (Frank Kehren/flickr.com)
   
Buddha, Tengboche Monastery (Frank Kehren/flickr)
MT. EVEREST BASE CAMP, Nepal - Visiting Tengboche Monastery along the Everest trekking route (12,687 feet or 3867 meters) is an elevating experience.

Thyangboche, or Dawa Choling Gompa, is located in Tengboche village, Khumjung, in the Khumbu region of eastern Nepal.

It is a Vajrayana or Tibetan Buddhist monastery for the local Sherpa mountain people. The monastic complex is the largest gompa in the Khumbu region.
 
Rongbuk, Everest in background (wiki)
The complex was built in 1916 by Lama Gulu with strong links to its Tibetan mother monastery, Rongbuk (Dzarong) on the north side of Mt. Everest.
 
However, it was destroyed in 1934 by an earthquake and subsequently rebuilt. Then in 1989 it was again destroyed by fire. It has since been rebuilt with the help of local and international volunteers.
 
Yeti (yakshi) scalp (wiki)
Tengboche Monastery is situated in Abominable Snowman (Yeti) territory within the Sagarmatha [Everest] National Park (a UNESCO World Heritage Site of "outstanding universal value"). So it enjoys a panoramic view of the Himalayan mountain range, including well known peaks like: Everest, Tawache, Nuptse, Lhotse, Ama Dablam, and Thamserku.
 
 
Tengboche is also the terminus point of Sagarmatha National Park's "Sacred Sites Trail Project," which attracts large numbers of spiritual tourists, trekkers, and mountaineers. The circular trail covers ten Buddhist monastic complexes going clockwise. More

Abominable Asian Bigfoot comes West