(Expat Adventuring in Asia) Where are China's homeless? The TRUTH America hides from us
Showing posts with label feeding program. Show all posts
Showing posts with label feeding program. Show all posts
Sunday, August 9, 2026
Tuesday, December 23, 2025
Minnesota Somali FOF fraud scandal
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| Gov't Exhibit BB-51 shows Aimee Bock beside Rolls-Royce with Empress Malcolm Watson Jr. Prosecutors say image illustrates network's lifestyle but did not accuse Bock of buying it (DOJ). |
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| The Squad's Ilhan Omar involved? |
Aimee Bock, who founded the Feeding Our Future nonprofit in 2016, used her growing authority to silence dissent, discourage scrutiny from state regulators and cut off operators who refused to comply, prosecutors said.
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| If we'd won, this would be OK, right Kami? |
One witness even recently described Bock as a "God" in how she enforced her authority. Court records show that more than $1 million flowed to Bock's longtime boyfriend, who appeared in trial exhibits posing inside a Rolls-Royce with Bock standing nearby, underscoring her alleged proximity to the wealth generated by the scheme.
- Bessent turns up heat on sprawling Minnesota fraud schemes as Treasury personnel deploy on the ground
- Silver and gold surpass all-time record high again after China makes gold a high-quality liquid asset, tech industry's demand for silver EXPLODES primarily driven by electric car battery manufacturing
Trial evidence painted a picture of a dramatic rise, with Bock going from running a little-known nonprofit to overseeing one of the largest federal meal sponsors in Minnesota as she gained influence, visibility and access to powerful political circles. More
- Banned.Video: Alex Jones never left, and he's hot on the case of Somali elitists in USA, particularly in Minnesota, being involved in fraud and corruption with the help of beloved Ilhan Omar
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Saturday, September 6, 2025
LA Chinatown Hungry Ghost Festival
Burning "hell money"!?!
| A burnt offering to benefit the deceased |
FREE: The Los Angeles Hungry Ghost Festival: Sunday, Sept. 7, 4:00 pm
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| They're hungry. Will there be food? |
- Sunday, Sept. 7th, 2025, 4:00-7:00 pm
- Alpine Recreation Center, Chinatown
- LA Chinatown Hungry Ghost Festival
The REAL Hungry Ghost Festival is on September 5 or 6, 2025. Here's why
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| Gods of Death across mythology and folklore | Watch |
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| Are hungry ghosts evil demons? No, those are hellions. Ghosts are the departed. |
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| The dearly departed are still here. |
The seventh month, beginning on August 23, 2025, is known as Ghost Month. During this period, it is believed that the Gates of Hell and Heaven open, allowing restless spirits to enter the human world.
However, not all of these spirits are “hungry ghosts” (petas or pretas). The term usually refers to those who passed away tragically or without proper funerary rituals, while many others are thought to simply visit their loved ones.
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| Hungry Ghost Festival: A Guide to exploring cultural riches |
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| Addiction is entrance to Realm of Hungry Ghosts |
Tradition holds that offerings are made to appease these spirits, but most people only make offerings on the first day of Ghost Month and then forget.
As the days pass, the neglected spirits are said to grow hungrier and angrier. By the 15th day, their hunger supposedly reaches its peak, which is why this day is considered the Hungry Ghost Festival.
This explains why offerings on the 15th day are so important. The Hungry Ghost Festival, then, is not the entire month but just that one crucial day.
For 2025, this falls on September 6, the 15th day of Ghost Month. Some groups, particularly Chinese Cantonese-speaking communities, choose to make offerings on the 14th instead.
Are WE in the Hungry Ghost Realm?
Due to karma, we are all reborn
This is partly because the number four sounds like “death” in Cantonese and Mandarin, making the 14th symbolically significant. Another explanation comes from old timekeeping systems where the hours from 11:00 pm to 1:00 am spanned two days, meaning some regarded the 14th as the proper day.
How can I transfer merit to benefit the dead?
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| The possibility of merit transfer became widely known by the story Mulian Rescues His Mother |
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| There are many Buddhist hells. |
The Buddhist practitioner's merit, resulting from wholesome deeds, is transferred to deceased relatives (the grateful dead), to deities (devas), or to ALL sentient beings.
Such a "transfer" is done ritually and mentally, and it is believed that the recipient (the ghost, the deceased person) can often receive this merit, if that recipient rejoices in the meritorious acts of the person doing the transferring.
In Buddhism, merit transfer (sending beneficial karma) is seen as a much better alternative to mourning.
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| Pouring overflowing water in ceremony |
[How can it work? Everyone's karma is one's own. The giver generates skillful karma by giving with the intention to give, which gives the recipient the chance to share in that good karma by rejoicing (pattanumo) over such kindness, compassion, and giving (dana).] More: Transfer of merit
- I met a real ghost at Hungry Ghost Festival Singapore
- The Hungry Ghost Festival, Malaysia (OlivetaroDay)
- Dr. Gabor Mate, MD | What really causes addiction?
- Explore 65 - Explore Singapore: How much do Singaporeans know? What are the observances (superstitions) around Ghost Month?
- The Realm of Hungry Ghosts with Dr. Tara Brach
- VIDEO: Is this the oldest known burial site that doesn’t belong to humans but to Homo naledi?
- Confucianism regards the social customs of China
- LA Chinatown Hungry Ghost Festival; The Blue Cats by Goody Feed, 9/26/25; Olive Taroday (photos); Dodo Explorers; ReligionForBreakfast; July T (Chinatown and Beyond) via Soul Rebel Radio KPFK Public Radio, 9/22/25 (7:00 pm); CC Liu, Crystal Q., Dhr. Seven (eds.), Wisdom Quarterly
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Friday, June 13, 2025
How to save a hummingbird (sutra)
SUTRA: The compassion of past buddhas (DN 1)
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| The wondrous kalaviṅka bird |
...“When he was reborn, [the being-bent-on-supreme-enlightenment] the Bodhisattva’s voice was clear, gentle, and harmonious like the voice of a kalaviṅka bird.”
The Buddha then spoke in verse:
“He was like the bird of the Himalayas
That drinks flower nectar and sings.
The most exalted of bipeds [the Buddha]
Had a voice that was just as clear.
“When he was reborn, the Bodhisattva’s vision could see clearly as far away as a yojana.”
The Buddha then spoke in verse:
“As a result of practicing pure deeds [good karma],
He got the marvelous glow of a god [deva].
The Bodhisattva’s eyes could see
At a range of a one yojana.
“When he was reborn, the Bodhisattva grew up to adulthood and was educated in the way [of governing] in the royal hall. His favor reached the common people, and his reputation for virtue was heard [about] far away.”
The Buddha then spoke in verse:
“In the royal hall, that young man
Educated the world with the way.
He made a variety of decisions,
So he was called Vipaśyin.
His pure knowledge was vast
And deep like the ocean.
He delighted the mass of beings
And improved their wisdom.
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| Gandhara=Scythia=Saka Land |
“The prince asked his aide, ‘What sort of man is that?’
“He answered, ‘This is an old man.’
“The prince also asked, ‘What is “old”?’
“He answered, ‘Old age happens as the end of one’s life approaches. When there aren’t many years left, it’s called being old.’
“The prince asked, ‘Will I be likewise? Will I not escape this hardship [inherent defect in rebirth]?’
“He answered, ‘Yes, anyone born is sure to become old. It doesn’t matter if they are rich or poor.’
“The prince was disturbed and unhappy at that point. He told his driver to turn the chariot around and go back to the palace. He silently thought to himself, ‘To think I’ll also have to suffer being old!’”
The Buddha then spoke in verse:
“Seeing an old man, his life about to end,
Walking weakly with a cane,
The Bodhisattva thought to himself,
‘I’ve yet to escape from this hardship!’...
The Great Legend
Long Discourses of the Buddha (DN 1) Introduction
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| The Buddha Sakyamuni was not the only one |
It was then that the monastics gathered in the Flowering Grove Hall after gathering alms. They engaged in a discussion with each other: “Venerables, the unsurpassed sage is so extraordinary! His miraculous powers are far-reaching, and his authority is tremendous. He has come to know the countless buddhas [supremely enlightened beings] of the past who have entered nirvāṇa, broken the bonds [of death], and eliminated idle speculation.”
“He also knows how many aeons [kalpas] ago those buddhas lived as well as their names, surnames, the clans to which they were reborn, the meals they had, the length of their lives, and what disappointment and happiness they experienced.”
“He also knows that those buddhas possessed such precepts, such principles, such wisdom, such liberation, and such abodes.”
“What do you think, friends? Does the Tathāgata [the Wayfarer, the Thus Come One, the Well Gone One, the Buddha] know this by discerning well the nature of things, or does he know these things because the gods (devas) come and tell him about them?”
The Bhagavān [the Blessed One, the Buddha] was in a quiet place at the time and clearly overheard the monastics having that discussion with his divine ear. He rose from his [meditation] seat, went to the Flowering Grove Hall, prepared a seat, and sat down.
He knew the answer, but the Bhagavān still asked them, “Monastics, what have you been discussing after gathering here?” The monastics then related to him what it had been.
The Bhagavān told them, “Good, good! With correct faith [saddha, confidence, conviction], you’ve left home to cultivate the path [to enlightenment and liberation], and you practice as you should. All of you have two types of conduct. The first is noble discussion of the Teaching, and the second is noble silence.
“This discussion of yours is as it should be: ‘The Tathāgata’s miraculous powers [are far-reaching,] and his authority are tremendous. He fully knows the events of countless aeons in the past. He knows it because he understands well the nature of things and because the gods come and tell him.’”
The Buddha then spoke in verse:
“Monastics gathered in the Dharma Hall
And held a noble discussion;
In a quiet place, the Tathāgata
Heard it all with his divine ear.
The Buddha sun’s light shines everywhere
As he discerns the Dharma realm’s meaning.
He also knows the past events of
The Completely Awakened and their nirvāṇa.
Their names, surnames, and families,
The births they received, I know, too.
The places where they had lived,
I recall them with clear vision.
Those gods of great authority,
Quite dignified in appearance,
Also come and tell me about
The Completely Awakened and their nirvāṇa.
Recounting their rebirths, names, and surnames,
Their kalaviṅka bird voices fully knew them.
To the Unsurpassed Sage of Gods and Humans,
They describe the buddhas of the past.”
Avians (Suparnas, Garudas) are diverse
The Seven Buddhas
He again asked the monastics, “Would you like to hear about the circumstances of past buddhas that the Tathāgata knows with the knowledge of past lives? I’ll tell you about them.”
The monastics said: “Bhagavān, now would be a good time for it.” “We’d be glad to hear it.” “Excellent, Bhagavān!” “If there’s time for a discourse (sutra), we’ll approve of it.”
The Buddha told the monastics, “Listen closely! Listen closely, and consider it well. I’ll discern and explain.” The monastics then accepted the teaching and listened.
The Buddha told the monastics, “Ninety-one aeons ago, there was a buddha named Vipaśyin who was the Tathāgata, the Arhat [fully enlightened], who arose in the world. Furthermore, monastics, thirty-one aeons ago, there was a buddha named Śikhin who was the Tathāgata, the Arhat, who arose in the world. Furthermore, monastics, thirty-one aeons ago, there was another buddha named Viśvabhū who was the Tathāgata, the Arhat, who arose in the world. Furthermore, monastics, during this present fortunate aeon, there was a buddha named Krakucchanda, another who was named Kanakamuni, and another who was named Kāśyapa. [It is called a "fortunate aeon" for having four buddhas.] Now, I’ve also achieved the supreme and complete awakening during this present aeon of fortune.”
The Buddha then spoke in verse:
“Ninety-one aeons in the past,
There was the Buddha Vipaśyin.
Next, thirty-one aeons ago,
There was the Buddha Śikhin.
During that same aeon,
Tathāgata Viśvabhū arose.
During the present fortunate aeon,
There have been countless millions of years.
There were four great sages
Who arose because of their pity for beings:
Krakucchanda, Kanakamuni,
Kāśyapa, and Śākyamuni. More
- 大本—Charles Patton (trans), suttacentral.net, edited by Dhr. Seven, Wisdom Quarterly
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Thursday, April 10, 2025
The Buddha: Where did we come from?
The Buddha’s answer to WHERE WE COME FROM | Buddhist origin story on beginnings
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| Science and Buddhism agree |
- How the Buddha taught that consciousness preceded physical form, not the other way around
- The striking parallels between Buddhist cosmology and modern scientific theories
- Why a human birth is considered extraordinarily rare as the Buddha taught
- The unexpected connection between desire and the densification of our physical bodies
- How understanding our origins can transform our approach to spiritual practice today
- 00:00 Were we once beings of light?
- 02:06 The Buddhist cosmological view
- 06:17 Scientific parallels with Buddhist origin stories
- 08:40 The mental evolution of humanity
- 12:41 Why human birth is so precious
- 16:33 The mystery element: Where do we go from here?
- 19:45 What this means for our life
SUTRA: A Buddhist Genesis
T.W. and C.A.F. Rhys Davids (trans.), DN 27, edited by Wisdom Quarterly
The Buddha's Creation Story: Myth as History and Inspiration
Thus have I heard. The Exalted One (the Buddha) was once staying near Sāvatthī, in the East Park, inside the mansion of Migāra's Mother. Now at that time Vāseṭṭha and Bhāradvāja were passing their probationary period among the wandering ascetics, wishing to become fully ordained Buddhist monks.
Then in the evening the Exalted One, having arisen from his meditations, came down, and was walking back and forth in the open air, in the shade of the mansion. When Vāseṭṭha saw this, he told Bhāradvāja, adding:
“Let's go, friend Bhāradvāja, let's approach the Exalted One, because we might have the good fortune to hear from the Exalted One a talk on matters of Dhamma (Doctrine)."
“Even so, friend," Bhāradvāja replied. So Vāseṭṭha and Bhāradvāja approached the Exalted One and, having saluted him, they walked behind him as he walked back and forth. Then the Exalted One said:
“Vāseṭṭha, being Brahmin (brahmana) by birth and family lineage, have gone forth from a Brahmin family and home into the left-home life of a wandering ascetic (sramana), do the other Brahmins blame and revile you?
“Venerable sir, yes, indeed, Brahmins do blame and revile us with characteristic abuse, copious, not holding back."
“Vāseṭṭha, with what words do they blame you?
“Venerable sir, Brahmins say: 'The Brahmin caste is the best.... Only Brahmins are genuine children of Brahmā, born of Brahma's mouth, offspring of Brahmā, created by Brahmā, heirs of Brahmā. As for you, you have renounced the best human rank and have gone over to that low class — to shaven recluses, to the vulgar [nouveau-riche] rich, to those of dark skins, to those born of Brahma's feet. In these terms, venerable sir, do Brahmins blame and revile us with characteristic abuse, copious, not holding back....
"Vāseṭṭha, surely those Brahmins have forgotten the past (ancient lore) when they say so? On the contrary, Brahmin females, wives of Brahmins, are known to be fertile, are seen to be pregnant with child, bringing forth and nursing children. Yet, it is these very [human] womb-born Brahmins who say such things… 'Brahmins are genuine children of Brahmā, born from his mouth; his offspring, his creation, and his heirs'! By this they make a travesty of the nature of Brahmā. It is false what they say, and great is the demerit that they thereby earn." More (suttacentral.net)
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SOURCES
- Aggañña Sutta (DN 27)
- Abhidharmakośakārikā
- The Big Bang Theory: A History of the Universe (Stephen Hawking)
- Buddhist Cosmology: Philosophy and Origins (A. Gethin)
Wednesday, December 18, 2024
SUTRA: That time I met God (DN 1)
CIA Agent Stan Marsh can be a bit of a control freak. Here, he puts a gun to God's head to get his way. And God laughs...then shoots Stan in the head because that's just the kind of god he is, all vengeful and full of love (American Dad, "Rapture's Delight").
Before Genesis
The origin of the belief in a Creator God
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| I am the Great Supremo, Almighty creator, Brahma |
When this happens, beings have mostly been
reborn [due to their previous skillful karma, their wholesome deeds] in the World of Radiance (ābhassara deva loka), and there they dwell made
of mind and feeding on joy, emitting light from themselves,
traversing the air, continuing in glory (streaming radiance). They remain this way for a long period of time.
Now, there comes a time, meditators, when, sooner or later, this
world-system begins to re-evolve. When this happens the
Palace of the Supreme (Brahmā-loka) appears, but it is empty. And some [high-born] being
or other, either because its* span of years has passed or its
merit [the store of karma that allowed it to live there] is exhausted, falls from the World of Radiance and reappears [is reborn, comes to life] in the Palace of the Supreme.
- [*Brahmas do not undergo sexual dimorphism and therefore are neither male nor female, as is true of all beings above the level of brahmas, but may be said to be androgynous, encompassing or capable of encompassing characteristics of either gender.]
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| So this God is the be-all end-all? |
Now there arises in this being, from dwelling alone there so long, a dissatisfaction and a longing: "O, would that other
beings might come to join me in this place!”
- [NOTE: Buddhism is not atheistic but ultimately nontheistic, with many polytheistic overtones. There is not just one God but many gods (brahmas and devas), none of whom are the actual ultimate creator or first cause. Because time and universes happen in cycles, evolving and devolving, there could be an alpha and omega of sorts, but it isn't real or ultimate because there are higher-born beings than that. A brahma sees to the extent of its plane of existence and not hire, where it cannot access. So it is not omniscient nor omnipotent and either is not aware of the other "Gods" or is willfully ignorant so as to not have to ponder how they came to be there.]
And, just then,
either because their span of years had passed or their merit was exhausted, other beings fall from the World of
Radiance and appear in the Palace of the Supreme as
companions, who in all respects are like it.
- There are many heavenly worlds (sagga, deva-lokas) and many Gods (brahmas) and gods (devas) among the general 31 Planes of Existence. There are countless individual worlds categorized into these general planes. See Buddhist cosmology.
On this happening, meditators, the one who was first reborn there thinks to
itself:
“I am Brahmā [the Supreme], the Great Brahmā, the Supreme One,
the Mighty, the All-Seeing, the Ruler, the Lord of All [the Universe], the
Maker, the Creator, the Chief of All, appointing to each its place, the Ancient of Days, the Father of All who are and are ever to be. These other beings are of my creation. Why is
that so? A while ago I thought, 'Would that they might
come!’ And on my mental aspiration, behold the beings
came!”
A.I. almost gets it right, missing sight of what the
Buddha really was: a human who rose above Gods.
The Gods are not awakened/enlightened. He was.
Moreover, those beings themselves also think: “This must be
Brahmā, the Supreme, the Mighty, the All-Seeing, the Ruler,
the Lord of All, the Maker, the Creator, the Chief of All,
appointing to each its place, the Ancient of Days, the Father
of All who are and ever are to be. And we must have been created
by this being. Why? It is because, as we see, it was this being who was
here first, and we came after.”
On this, meditators, the one who first came into existence [on that plane] is of longer life and more glorious [brighter, streaming more radiance], and more powerful than
those who appeared afterward.
And it might well be, meditators,
that some being on falling from that state, should come
here. And having come here, he might go forth from the
household life into the left-home life. And having become a wandering ascetic he, by reason of ardor, persistent exertion, consistent application, earnestness, and careful thought [balanced effort] reaches such rapture of heart [piti born of meditative absorption called jhana] that, rapt in heart, he calls to mind his past life (his last
dwelling-place) but not the ones prior to that.
God didn't really create the world out of nothing?
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| Buddhism and the God-Idea |
This, meditators, is the first state of things on account of which,
starting out from which, some wandering ascetics and Brahmin priests, being
Eternalists as to some things and Non-Eternalists as to
others, maintain that the soul [self, atta, atman] and the world are partly
eternal and partly not.
- Seth MacFarlane, American Dad; Long Discourses of the Buddha (DN 1), "The All-Embracing Net of Views," Dīgha Nikāya 1, Brahmajāla Sutta, translated by Prof. Rhys Davids and edited by Dhr. Seven (Dec. 2024), from Ven. Nyanaponika (formerly Mr. Siegmund Feniger) Wheel #47: Buddhism and the God-Idea: Selected Texts, 1962 (Buddhist Publication Society, Kandy, Sri Lanka) for Wisdom Quarterly
Friday, October 4, 2024
Sunday, February 25, 2024
Let's END food waste: toogoodtogo.com
Too Good to Go; Gary & Shannon (KFI AM); CC Liu, Crystal Q. (eds.), Wisdom Quarterly
LET'S END food waste TOGETHER. Food waste is a big problem. We can be a solution. Too Good To Go is the app that lets users rescue unsold food at favorite food spots from an untimely fate. Use the app to explore stores and restaurants in local area -- and save surprise bags of surplus food (some of it vegan or specialty depending on outlet) from going to waste at a great price: Save Food - Help The Planet - Too Good To Go (www.toogoodtogo.com/en-us).
Saturday, October 21, 2023
Shelfy to FEED the world (live on Indiegogo)
Shelfy (vitesy.com, October 2023); Crystal Quintero, CC Liu (eds.), Wisdom Quarterly
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