Showing posts with label vegan. Show all posts
Showing posts with label vegan. Show all posts

Thursday, August 20, 2026

Ekaterina Sky: send stories, vote SXSW


“I think I should start making art again”
The intentions and prayers for the Earth were embedded here then covered with gold leaf.
Altadena Fire Mural Project, 2026, with golden prayers and us circled in red (Ekaterina Sky)
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Channeled inspiration for artful beauty
Six months after the Los Angeles fires, we built an art wall in Altadena. There were not many walls left to paint on, so we built one on the empty lot where the vegan cafe Oh Happy Days used to be.

Over four days the foothill neighborhood came and wrote their prayers and intentions to be sealed into the golden sphere at the center of the mural, some in English, some in Spanish, some in many other languages. One was a single name. One asked for the soil to become clean again. Then we sealed every one of those prayers under gold leaf.

A gold embedded Prayer for the Earth
They are still under there, and nobody can read them. On the final Sunday of our public art project, a woman came over to tell me about her friend: Her friend had lost her home in the Eaton Fire and had not smiled once in the six months since.

Her friend was at the wall right then, with a glistening brush in her hand. She was smiling. She had just said, “I think I should start making art again.” I did not go over to her. That moment was hers.

I thought, “She has every fact about what she lost. The facts do nothing for her. A wall, a brush, and her neighbors gave her somewhere to put it, and she picked the brush back up.” That is what I've been trying to say for 20 years! To put it plainly:

Data hands us the truth.
Beauty is what lets us carry it.

Knowing is not the hard part. Holding it is. Beauty is what makes the weight bearable enough to keep holding and acting on.


Vote for this talk at SXSW 2027
Save the forest, save the animals
I want to argue for that position in front of a room full of people who build things rather than a room of those who already agree with me. So I proposed a talk at South by Southwest (SXSW) in Austin, Texas, next March (2027) I am calling, “Why Beauty Moves Us When Data Doesn’t.”

DESCRIPTION: Two decades of painting murals converges on one idea: Shared beauty can hold what words cannot yet reach, a shift that decides what people go on to protect.

After the 2025 Eaton Fire in Altadena, survivors gathered at a community mural to write their intentions and prayers into the paint. A woman who had not smiled since losing her home picked up a brush. This talk lays out the method behind the shift and how to build it into a strategy that moves people.

SESSION TAKEAWAYS:
  1. Art show LA Climate Week '26
    Why aesthetic experience shifts emotional orientation faster than data or logical arguments, and what that means for building a movement or campaign.
  2. A repeatable method for designing beauty and participation into engagement strategy, instead of attaching them as decoration afterward.
  3. Real, working examples, a reforestation partnership, a global soil movement, a wildfire recovery mural, proof the method produces outcomes. More
UN Climate Summit in Belém, Brazil
It is about how that Sunday afternoon of the art project actually worked. Read it HERE. It is accompanied on the page by a two-minute film of me speaking at the UN Climate Summit in Belém, Brazil.

Send me your stories!
REQUEST: If a moment like that has ever happened to you, I would love to hear it. I am collecting them to inspire others.


Warmly,


Ekaterina Sky, visual artist (ekaterina-sky.com)
Organizer, Life Force Art LLC

Saturday, August 8, 2026

Ekaterina Sky's Sunrise; planting trees


What can one person do save world?
This painting holds one of my favorite lines from the prayer beneath the collection: "Help us restore what has been harmed and create a future of harmony and respect."

I painted it as a sunrise, a center of gold opening into rays of red and orange, the first light after a long, dark night.

I wanted to make something in color that remembered that the morning still comes no matter how hard the dark period.
How will we save the planet? Forests!
The Sacred Process of Prayer For The Earth painting creation — Ekaterina Sky on Cohart
Life Force Trees | 165 trees per person (ourlifeforce.org)
The best way to see a sunrise is through an old growth forest of vibrant trees
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What we compose shows, so do it with care
The original is now ready to find its home. Inquire on Cohart. People sometimes ask how long a painting like this takes me to compose. The painting itself is a matter of days, but the more complete answer is that it takes much longer. This is because the gold comes in layers that each needs its own time and cannot be hurried.

Gold teaches me patience. It will lift, crack, or refuse if it is rushed. So I stopped counting in days and started counting in layers.

I want to save our world's forests!
A future is built the same way: not in one grand gesture, but in patient layers, small daily choices and acts, the things we plant (sow) and tend (cultivate) and refuse to give up on. What we care for grows. What we show up for shows. Everyone can see what shows from our care in its composition.

As of today, "A Future of Harmony and Respect" is available to view on Cohart, to acquire by inquiry. If someone is standing at the start of something, this is a sunrise for that wall. It is a one-of-a-kind, watercolor with 24 karat sustainable gold leaf, with a prayer sealed inside that can be accessed through a chip that allows it to be heard aloud. And it arrives with a certificate of authenticity and earth conscious packaging.

See the sunrise to inquire about bringing it home at: A Future of Harmony and Respect on Cohart.
  • And I would love to hear: What part of the living world do you most want to see restored?
  • (Maybe it's forests, human communities, vegan kitchens, wild grasslands, fish oceans, bird skies, tunnel systems, space belts full of debris... Tell us in the comment section below)
With love,

Ekaterina Sky

P.S. Feeling moved beyond wall art and mural painting? PLANT TREES through a new movement at ourlifeforce.org. Also, see my art on Instagram: @ekaterina.sky.art
City Plants is a program funded by the LADWP, which is exploring opportunities to expand offerings beyond the City of Los Angeles and into surrounding communities. Send request

Make a Difference with City Plants

City is getting hotter. We can be part of the solution. Donations plant shade trees that combat climate change, cool neighborhoods, and improve health. Help grow a cooler, greener LA.

Tuesday, May 19, 2026

Plant 5K trees in LA for Jane Goodall

They're taking our trees, Jane, and our babies need them! - I'll get them back, Friends.

Make a difference
"California Treeams.") Trees for Jane wants to thank everyone for their support for Trees for Jane! As of March 2022, if anyone wants to follow Jane Goodall (RIP) on her journey to save our forests and climate, visit Jane’s Green Hope a project of the Jane Goodall Institute.

Celebrate Earth Day and Dr. Jane Goodall’s birthday on April 3rd and all month long throughout April.

Earth Day evolves to Earth Month
Let’s celebrate Earth Day and a woman who for over 60 years inspired and motivated millions of people across the world to live in greater harmony with nature and to take action on behalf of the planet we share with plants and animals.

Compelled by Dr. Goodall’s mission to live sustainably and with vegetarian compassion, we look with new hope for a brighter, greener future.

As she has shared, one of the most resilient and impressive forces on Earth is contained within the seeds of plant life, which can break through walls and always find a way. More: janegoodall.org

Monday, May 18, 2026

What's punk got to do with Buddhism?


(Jacob DeSio Reviews) Ideology over aesthetics: To be without rulers: SLC Punk: Punks v Posers

It's my look, but maybe it'll be my ideology.
Maybe it's just by chance that an American growing up in Amerikkka would gravitate towards punk rock's aggressive musick, rebellion, DIY ethic, and freedom-oriented rock aesthetic AND also toward the Teachings of the "Awakened One" (the Buddha). After all, if we were to translate the term "Budh-ism" into English, "Awakenism" would be a great start.

The Dharmic traditions all lean towards liberation (moksha, vimutti = "freedom") and, as such, they did not really begin as "religions." They're treated as religions now, to be sure. The British colonizers imposed that way of thinking on the various dharmas or "doctrines" of India, the paths to freedom taught by famous awakening teachers. It's good to say "awakening" here instead of "awakened" because Buddhism does not recognize that everyone who is called "enlightened" actually is. What the Buddha meant by the term is very specific. In Buddhism, arahant (Sanskrit arhat) is reserved for seven kinds of livings beings (the "noble ones" or Aryans):
  1. stream enterer (three kinds of sotapannas):
    1. one-seeder (ekabijin)
    2. one who will be reborn at most seven times (sattakkhattuparama)
    3. one reborn among noble families three or four times (kolankola).
  2. once returner (sakkadagami)
  3. non-returner (anagami)
  4. fully awakened (arahant). One could say there are three kinds of arhats as well since in addition to being a "fully" awakened noble disciple, one might be a "non-teaching supremely enlightened person" (pacceka-buddha) or in extraordinarily rare instances, a "supremely enlightened teacher" (samma-sam-buddha).
  • These descriptions are part of Early Buddhism, preserved in the Pali canon of Theravada Buddhism, specifically explained in The Path to Freedom (Vimutti-magga), condensed to just four kinds by lumping the three varieties of stream enterers into just one grouping in The Path of Purification (Visuddhi-magga). It seems that in these modern times, only Wisdom Quarterly cares about the distinction. Goodness knows that by borrowing from Brahmanism and Hinduism, later Mahayana movement writers have invented new categories like countless bodhisattvas, mahasattvas, and "Cosmic Buddhas" like Amitabbha, Vairocana, Ksitigarbha, and others to worship in place of taking guidance (sarana) from the historical Buddha Shakya-muni ("Sage of the Indo-Scythians/Sakas"), Siddhattha Gotama, Siddhartha Gautama.

But before actual stream entry (entering the "stream" or sota that inevitably leads to complete freedom = nirvana), there are practices and beliefs the Dharmic traditions have in common, like reaching samadhi ("stillness," "mental coherence" resulting in "superconsciousness," sublime states and transcendental realizations). In fact, many Indian traditions consider samadhi to be the ultimate goal, knowing nothing higher. The Buddha did certainly point higher, adding insight practices (vipassana) to the already known states of meditative absorptions (the dhyanas or in Pali jhanas).

Minor Threat: "I was early to finish. I was late to start. I might be an adult.
But I'm a minor at heart." Fugazi: I wait, I wait, I wait in the Waiting Room

The Eight Limbs of Yoga (Patanjali)
Why does Integral (Ashtanga) Yoga teach an eightfold system, as made popular by the sage Patanjali? It is precisely because of the historical Buddha's super popularity throughout the subcontinent at that time that Patanjali thought he should formulate the Vedic, Brahminical, Hindu (a term that would not be invented for centuries) path to samadhi in the same form as the Buddha's Ennobling (lit. Enlightening) Eightfold Path. "Noble" (Arya) means "enlightened."

Noble Eightfold Path (Dharma Wheel) | Zazzle
One has to slosh around through a lot of Western misinterpretations, explanations, practices, Eastern teachers, and etymologies to rectify one's understanding and remove the confusion that has settled on Eastern philosophy and Dharmic traditions to see it clearly. There have been many well-intentioned translators and teachers over the decades that have inadvertently muddied the water and introduced some wrong notions. It's inevitable. If one practices and practices, those misunderstanding get straightened out.


PUNK has always been about individualism, questioning, rebellion, a willingness to set off on one's own path of investigation, practice, and self-realization. No one can do it for us, and "faith" (particularly of the blind sort) is just not in the cards.

PUNK is fun and, at least in the past, was very funny. It was not profit-driven. The goal from the beginning was freedom, personal and social, to liberate oneself and others. Maybe no one agreed on what a revolution would look like, but the enemy was pretty clear: sexist/racist cops working for the economic elite to maintain the status quo, gatekeepers, authority figures, bosses, dictators, know-it-alls, the forces of oppression bearing down on our pursuit of life, liberty, and happiness.


The founding ideals of our country never promised happiness, but those ideals did very clearly say we had a right to PURSUE happiness as we saw fit. In practice, it was nothing like that, just an Animal Farm/1984-style set of tricks, being told what to believe, how to behave, what to like, what to follow, and so on. Enough of that. The hippies were right, but they were no longer getting anywhere, so the pendulum had to swing the other way. Workers had to arise. Conservatives had to knock it off. Liberals had to wake up. Somebody had to flip off the patriarchy and its father figures.

The CIA, FBI, and PTB (powers that be) were not going to let this movement succeed any more than they had any of the previous ones. They can't stop these things, but they can guide them to implode. Movements are like that. What about individuals? What about intellectuals, poets, artists, and independent thinkers? The government has a game called whack-a-mole for that. They stop this rebellion or that, but another one will take its place. It's like Jello once said in "I Am the Owl." Black Flag had something to say beyond self-defeating aggression when they sang, "Rise Above." But the hippies had something to say, too. "What the world needs now is peace, love, and understanding" and, if not, then how about anarchy, hate, and profanities. How does that strike you, Society?

If England/Britain ruined us as a colony-cum-country, it had a little something to do with the rebellion:


(egi alams) The Germs: The More Dangerous Sounding Darby Crash
  • Seth Auberon, Dhr. Seven, Pfc. Sandoval, Wisdom Quarterly

Sunday, May 17, 2026

Buddhism and Dalai Lama on meat eating


Can Buddhists eat meat?
  • What have we said time and again? Buddhists can do whatever they want. However, killing (or violating any of the other precepts) is not keeping in line with what the Buddha taught.
  • "Pig's Delight" (sukaramaddava): truffles, but in the case of the final meal offering, inadvertently poisonous/toxic mushrooms picked in error thinking them truffles, which pigs love
  • Rule: A Buddhist monastic is not allowed to eat three kinds of "meat" (slaughtered flesh) -- that of a living being that is seen, heard, or suspected of having been killed for one's sake
Did the Buddha pass away from eating meat or mushrooms or by choice?

The precise contents of the Buddha's final meal are not clear, due to variant scriptural traditions and ambiguity over the translation of certain significant terms like sukara-maddava.

The Theravada tradition generally believes that the Buddha was offered "pig's delight" (sukaramaddava) which could be slaughtered pork or some kind of mushroom/food pigs delight in that was offered by the blacksmith Cunda, while the Mahayana tradition believes that the Buddha consumed a truffle or other mushroom [mistaken to be edible].

These differing translations may reflect the different traditional views on Buddhist vegetarianism and the precepts for monastics (monks and nuns) [265] as well as laypersons.

Modern scholars disagree on this topic, arguing both for pig's delight, pig's flesh, or some kind of plant or mushroom that pigs delight in eating [z].

Whatever the case, none of the sources that mention the last meal attribute the Buddha's sickness to the meal itself [266]. But it is widely thought that he suffered severe illness from being unable to safely digest to toxic food, which he directed Cunda to dig a hole and bury rather than offering to any other monastic present at the meal.

As per the "Great Final Nirvana Discourse" (Mahaparinibbana Sutta), after the meal with Cunda the blacksmith, the Buddha and his monastic companions continued to walk until he was too weak to continue.

They stopped at Kushinagar (near modern Gorakphur, India), where Ānanda was directed by the Buddha to prepare a resting place of folded robes between two sala trees in a delightful grove [267, 268].

After announcing to the Monastic Sangha (spiritual community) that he would soon be passing away, reclining into final nirvana, the Buddha personally ordained one last novice into the Monastic Order. His name was Subhadda [267].

He then repeated his final exhortations to the Sangha, which was that when he was no longer present to guide them, the Dhamma and Vinaya (Doctrine and Discipline, Teaching and Training) was to be their guide.

Then he asked if anyone had any doubts about the Teachings, but nobody did [269]. The Buddha waited, satisfied that anyone who would have like to speak or ask any final question had the opportunity to do so.

His final words are reported to have been: "All formations (saṅkhāras, fabrications) are hurtling towards destruction. Strive for the goal with diligence (appamāda)." In Pali this is, "vayadhammā saṅkhārā appamādena sampādethā" [270, 271].

He then entered the eight jhanas as his final meditation forward and then reversing, as verified by a psychic monk near him, reaching what is known as parinirvana ("final nirvana"). He did not "die," for if he had, he would be reborn as all ordinary being are reborn in accordance with their karma.

Rather than being reborn, "the Five Aggregates of physical and mental phenomena clung to as self that constitute a being cease to occur" [272] just as a fire, having exhausted its substrate of fuel goes out. But what is it that really goes out, a being? No, what goes out completely is ignorance.

The Mahaparinibbana Sutta reports that as his final act, the Buddha performed a final meditation of entering the first four material meditative absorptions (jhanas) consecutively, then the four immaterial absorptions, and finally a meditative dwelling known as "the extinction of feeling and perception" (nirodha-samāpatti), which should not be thought of as a permanent "extinction" since many Buddhist meditation practitioners are able to reach this attainment even now throughout life. It is said that only noble ones (those who have attained the stages of enlightenment) are able to reach it and can do so as often as they like as many times as they like. If it were a permanent extinction, no one would be able to do it a second, third, or thousandth time.

Before returning to the fourth absorption (jhana) right at the moment of passing into final nirvana without remainder [273, 268].

Having traveled and taught, the Buddha took his last meal, a sincere offering from a blacksmith named Cunda. But having eaten it, he fell violently ill. Not wishing that Cunda have remorse or misgivings about his offering, the Buddha instructed his personal attendant Ānanda to tell Cunda something.

The meal offering eaten at his place had nothing to do with his passing. Moreover, such an offering was an extraordinary source of merit because it was provided as a last meal for a buddha [262] tantamount to an offering of food to a bodhisatta before his attainment of supreme awakening (buddhahood, arahantship, great-enlightenment).

Bhikkhu Mettanando and Oskar von Hinüber argue that the Buddha passed away due to mesenteric infarction, a symptom of old age, rather than mushroom food poisoning [263, 264]. More

Friday, May 15, 2026

Free: Altadena Spring Fest, Muir HS (5/15)


All of Southern California is invited
FREE. Open to the public. Twice a year, Rhythms of the Village and Oh Happy Day Vegan Cafe sponsor a giant community festival of live music, healing arts, crafts, Aztec dancers, entertainers, and good old fashioned fun. Post Eaton Fire, it is now held on the much larger Muir High School campus on Lincoln Ave. It has grown exponentially. Come try vegan and other food trucks, free spiritual healing modalities, and see Baba Onochie and Ameca plus Vegan John. Keeping the community alive!


2b.alwaysloved's profile picture(2b.alwaysloved, May 5, 2026)  Indigenous, aboriginal, copper-colored people of Turtle Island who are called "American" Indians are misclassified as "African" American Blacks.

Health and wellness at Spring Fest
They are actually the original inhabitants of the Americas and the Caribbean who built civilizations here long before Eurasians, Africans, and Europeans came to Turtle Island. They had kings and queens. Native Americans of Eurasian [Siberian, etc.] descent are not indigenous to the Americas or the Caribbean but rather are descendants of slaves from China, Japan, the Philippines, India, Southwest Asia, who arrived on Spanish and Portuguese Manila Galleons. They also came from Europe, including the UK, and married the indigenous American Indians misclassified as African American Blacks, who were taught in church schools how to be Indians and signed on Indian Rolls for $5 to take over the lands and identity of the indigenous American Indians misclassified as African American Blacks.

References: 1828 Webster's dictionary and the New Oxford American English Dictionary definition of "American." The Library of Congress. The U.S. Census records (Rev 7:9,10). (Posted on Instagram, edited for clarity by Wisdom Quarterly).