Showing posts with label pali language terms. Show all posts
Showing posts with label pali language terms. Show all posts

Sunday, May 17, 2026

Gay pervert or eunuch? What's a pandaka?


As is well known, the Pali term pandaka has two different meanings. The first is "eunuch." This meaning is not in doubt.
  • Italian militant, Second Italo-Ethiopian War
    [Though what most individuals in the West imagine a eunuch is may well be in doubt since it has more to do with testicles and testosterone production than the presence or absence of a penis after castration, which most think means "penis removal." Removal of the male gonads or testes, such as in the case of Italian Catholic castratoswill produce a "eunuch" with an intact penis but not a means of producing adequate male hormones.]
  • [What are testosteronesteroid hormones, and synthetic steroids? They are androgenic or masculinizing compounds, present and important in the development and of both males and females, is what makes a person "virile" (Pali viriya "energetic, effortful, industrious, heroic"). Although androgens are commonly thought of only as male sex hormones, females also have them, but at lower levels: They function in libido and sexual arousal. Androgens are the precursors to estrogens in all humans.]
  • [My Old Man's a Fatso: Hey, Dad, get TestoGreens Max! But it's his aromatase. Where's his saw palmetto extract?]
Castration as punishment, 16th century
Indeed, related terms are found in several Indo-Aryan languages (cf. Turner 1966;435, no. 7717, panda- [m.] "a eunuch, weakling"; Monier-Williams 1899:580; Childers 1875;328):

Sanskrit: panda-h (m.) "a eunuch, weakling"; pandaka-h (m.) "a eunuch, weakling"; pandaga-h (m.) (probably) "a eunuch, weakling"; pandra-h (m.) "a eunuch, impotent man"; pandraka-h (m.) "a eunuch, impotent man."

Pali: pandaka- (m.) "a eunuch, weakling"; pandika (f.).

Prakrit: pamda-, pamdaga-, pamdaya (m.) "a eunuch, weakling."

The Indo-Aryan terms are usually taken to be loanwords from Dravidian (cf. Mayrhofer 1956-1980.II:196; Burrow 1973:384):

Tamil pen "woman," pentu "woman, wife," pentan, pentakan, pentakam, "hermaphrodite, eunuch," pennan "effeminate man," peti "hermaphrodite";

Malayalam pen "a female, especially a female child, girl," pennan "effeminate'';

Kannada pen, pennu, penda "female, woman," pentana "state of being a female, feminine character or behavior";

Telugu penti "woman," pedi "eunuch"; etc. (cf. Burrow-Emeneau 1984:388, no. 4395).

Second definition

That there is a second meaning is also not in dispute. However, what, exactly, that meaning is has been the source of controversy.

According to one interpretation, the second meaning of pandak is "male homosexual." This cannot possibly be correct and is based upon a critical misinterpretation of a key [Theravada Buddhist] text, namely, the story about a pandaka who was ordained as a [Buddhist monk or] Bhikkhu [1] and who, overcome by sexual desire, went around trying to persuade other Bhikkhus and lay persons to sodomize him.
  • [Indonesian Orang Pendek means "short person" or "little man," a kind of cryptid Bigfoot creature or bipedal primate from the remote, forested mountains of the island of Sumatra.]
After several lay persons did so, the Sangha [2] was criticized for allowing such a person to be ordained as a Bhikkhu.

When this came to the Buddha's attention, He forbade pandakas from being ordained and ordered the pandaka in question to be expelled from the Sangha. [He also set up a rule not to ordain pandakas in the future and that if someone had already been ordained and was found to be a pandaka, that person was to be immediately expelled. See Buddhism, Sexuality, and Gender edited by UCSB Prof. José Ignacio Cabezón for more details on this incident.]

As noted by Kelvin Wong (2005), it is clear from the Pali Tipitaka [3] that the Buddha was aware of the difference between eunuchs, hermaphrodites, and homosexuals.


FOOTNOTES
1. A Buddhist Monk. A Buddhist Nun is called "Bhikkhuni."
2. The Buddhist Monastic Order.
3. The canonical scriptures of Theravadin Buddhism, preserved in the Middle Indo-Aryan language now known as "Pali," the original meaning of which was simply "text." These scriptures are divided into three-"baskets" (ti-pitaka): (1) the disciplinary rules for Monks and Nuns (Vinaya Pitaka); (2) the discourses of the Buddha and several of His chief disciples (Sutta Pitaka); and (3) the "higher doctrine" (Abhidhamma Pitaka) [or the Dharma explained in ultimate terms].

Friday, May 8, 2026

PTS: The Pali Text Society (new website)


The Pali Text Society (PTS)
The British Pali Text Society was established in 1881 and gave us some of the very first translations of ancient Theravada Buddhist texts by such renowned and influential scholars as:
Why Pali and not Sanskrit?
Pali [Magadhi or Magadhi Prakrit, a lingua franca similar to but simpler than Vedic Sanskrit, the exclusive liturgy language of elitist Brahmin priests who adhered to the Old Vedic Religion that preceded Hinduism by thousands of years] is the language of the most complete collection of early Buddhist texts, the Pali canon or Ti-pitaka (the collected Buddhist texts in "Three Baskets" of suttas, vinaya, and abhidhamma), which constitutes "the word of the historical Buddha" as handed down by the tradition of Theravada (the "Teachings of the Enlightened Elders of the Buddha") Buddhism for over 2,000 years.

Since 1881 the Pali Text Society has promoted the study of Pali texts by publishing editions, translations, and other works related to the study of Pali literature.

On the new website one can purchase PTS publications, download many PTS publications for FREE, and find other material and links related to the study of Pali Buddhist texts.

One can also support the Society by becoming a member, getting a 20% discount on all purchases: palitextsociety.org
  • The official site of the Pali Text Society (PTS)
  • Pali Text Society c/o Gravita Oxford LLP
  • First Floor, Park Central 40 - 41 Park End Street
  • Oxford, Oxfordshire OX1 1JD
  • UK Telephone: +44 (0)7436 534 179
  • Skype: palitextsociety
  • Email: info@palitextsociety.org

Wednesday, August 9, 2023

FaXiang: A Buddhist Practitioner's Encyclopedia

FaXiang: A Buddhist Practitioner's Encyclopedia
: The Buddha's Teachings have a unique and sometimes challenging language all their own. It was constructed from the many cultures and generations of practitioners they have touched. To help readers navigate this vast lexicon, Venerable Tzu Chuang, a senior Fo Guang Shan monastic and the first abbot of Hsi Lai Temple, compiled FaXiang, an encyclopedia of Buddhist terms. It is both extensive and accessible. Now available in English, "FaXiang" is replete with detailed entries.
Hardcover, English ISBN: 1932293558 ISBN13: 9781932293555 Release Date: July 2012. Publisher: Buddha's Light Publishing. Length: 405 pages. Weight: 1.35 lbs.

Friday, June 30, 2023

Sanskrit: The Most Scientific Language

Thinking Allowed TV  via videopostman, 1/31/11; Eds., Wisdom Quarterly

Sanskrit Language: The Most Scientific, Ancient, Spiritual
Most beautiful Hindu, Julia Roberts
(Videopostman) Thinking Allowed: "Sanskrit Tradition." Location: Israel. Prof. Dean Brown points out that most European languages can be traced back to a root (proto) language that is related to Sanskrit, the sacred (liturgical) language of the ancient Vedic Brahminical/Hindu religions of India.

Many English words actually have Sanskrit origins. Similarly, many Vedic religious concepts can be found in Western culture. Prof. Brown discusses the fundamental idea of the Upanishads -- that the essence of each individual, the atman (soul, self), is identical to the whole universe, the principle of brahman (the "ultimate reality").

In this sense, the polytheistic traditions of India can be said to be monistic or monotheistic at their very core.

CREDITS: rapidshare.com/files/396948324... Thanks to ThinkingAllowedTV for allowing upload of these videos. Visit the Thinking Allowed website at thinkingallowed.com and its YouTube channel at 
thinkingallowedtv. Copyright (C) ThinkingAllowed.com

Wednesday, October 2, 2019

Glossary of Buddhist Terms in Pali

AccessToInsight.org/glossary; PaliKanon.com; Dhr. Seven, CC Liu, Wisdom Quarterly

Buddhist Dictionary (Ven. Nyanatiloka)
A Glossary of Pali and Buddhist Terms
This glossary, courtesy of the online sutra collection Access to Insight (ATI), covers many of the Pali language [Magadhi, lingua franca, pidgeon-Sanskrit, Prakrit] words and technical Buddhist terms one comes across in the books and articles available on ATI. The more link that follows some entries leads to a more detailed article on select topics.

A

Abhidhamma:
(1) In the discourses of the Pali canon, this term simply means "higher Dhamma" [or the Dharma in ultimate terms], and is a systematic attempt to define the Buddha's teachings and understand their interrelationships. (2) A later collection of analytical treatises based on lists of categories drawn from the teachings in the discourses [and commentaries], added to the Canon several centuries after the Buddha's life. More
abhiññā:
Intuitive powers that come from the practice of concentration: the ability to display psychic powers, clairvoyance, clairaudience, the ability to know the thoughts of others, recollection of past lifetimes, and the knowledge that does away with mental effluents (see āsava).
ācariya:
Teacher; mentor. See kalyāṇamitta.
adhiṭṭhāna:
Determination; resolution. One of the ten perfections (pāramīs).
ajaan, ajahn, achaan, etc.:
(Thai). Teacher; mentor. Equivalent to the Pali ācariya.
akāliko:
Timeless; unconditioned by time or season.
akusala:
Unwholesome, unskillful, demeritorious. See its opposite, kusala. Glossary

Friday, December 21, 2018

Chanting: "Itipiso Katha" (video)

Thai Theravada monks (motionclip88); text buddhanet.net; Editors, Wisdom Quarterly

1. Buddha Vandana: Iti pi so Bhagavâ-Araham: Sammâ-sambuddho. Vijjâ-carana sampanno, Sugato Lokavidû Anuttarro, Purisa-damma-sârathi, Satthâ deva-manussânam Buddho Bhagavâti.

TRANSLATION: "Honoring the Buddha: Thus, indeed, is the Blessed One: He is the Awakened One, fully enlightened, endowed with clear vision and virtuous conduct, sublime, Knower of worlds, incomparable leader of humans to be tamed, teacher of devas and humans, enlightened and blessed."

2. Dhamma Vandana: Svâkkhato Bhagavatâ Dhammo Sanditthiko Akâliko Ehi-passiko Opanâyiko Paccattam veditabbo viññuhiti.

TRANSLATION:  "Honoring the Dharma: The Dharma [Teaching] of the Blessed One is well expounded, seen here and how, immediate in efficacy, inviting one to come and see (investigate for oneself), leading onward (to nirvana), to be realized directly by the wise, each for oneself."

3. Sangha Vandana: Supati-panno Bhagavato sâvaka sangho, Ujupati-panno Bhagavato sâvaka sangho. Ñâya-patipanno Bhagavato sâvaka sangho. Sâmici-patipanno Bhagavato sâvaka sangho Yadidam cattâri purisa yugâni attha-purisa-puggalâ Esa Bhagavato sâvaka sangho. Âhu-neyyo, pâhu-neyyo, Dakkhi-neyyo,añjalikaraniyo, anuttaram puññakkhetam lokassâti.

TRANSLATION: "Honoring the Community: The community of the Blessed One's [enlightened] disciples has entered on the good way; the community of the Blessed One's disciples has entered on the direct way; the community of the Blessed One's disciples has entered on the proper way. That is to say, the four pairs and eight types of persons, which is the community of the Blessed One's disciples, is worthy of gifts, worthy of hospitality, worthy of offerings, and worthy of reverential salutation, for they are an incomparable field of merit in the world."

*Pali language pronunciation basics
a as a in what
â as a in father
i as i in mint
î as ee in see
u as u in put
û as oo in pool
e as a in cage
o as o in no
n as ng in sing
ñ as gn in signore
 
Pausing
Prolong vowels with ^ or (-) such as â, î , û, e, and o. Pause for double letters such as dd in Buddha: Bu-ddha, mm in Dhammam: Dha-mmam, ss in Ehi-passiko: E-hi-pa-ssiko.

Saturday, December 15, 2018

Free: learn exclusively Buddhist language

Dhamma Us (DhammaUSA.com); Ellie Askew, Sayalay, Dhr. Seven, Wisdom Quarterly

Recently, scholar-monk Ven. Sumitta from University of the West was invited to teach a free Buddhist language class at the Thabarwa Nature Center's Arcadia temple. The hall was full, and the discussion was lively. The next class is in January 11, 2019.
 

Pali 101: Pali for Beginners
Level One – Lesson 10 [(Copyright) Dhamma USA]
Any inquiries about the exercises may be emailed to info@dhammausa.com. If coming to this free class at the center, please make sure to turn in exercises two days prior to the next class.

Lesson 10 will cover pages 23-26 of The New Pali Course Part 1 by Professor A. P. Buddhadatta.

Video updates so far:
  1. Introduction and Lesson1 - Pali Alphabet pronunciation

  • Course Overview


  • Lesson 2 - Parts of Speech, Gender, Number, Case


  • Lesson 3 - Declension of Nouns: Nara, Buddha; Exercises 1, 2


  • Lesson 4 - Conjugation of Verbs, Exercise 3


  • Lesson 5 - Different Conjugations - Exercise 4


  • Lesson 6 - Different Conjugations - Exercise 5


  • Lesson 7 - Past Tense - Exercise 6


  • Lesson 8 - Personal Pronouns - Exercise 7


  • Lesson 9 - Future Tense - Exercise 8
  • Friday, February 27, 2015

    Sanskrit language lives on (audio)

    The West loves the Indo-European Sanskrit language. The cast of the Sanskrit play "The Cleverness of the Thief." Patricia Sauthoff is in center wearing white (Patricia Sauthoff).
    IVC/India's Sanskrit affected Tibetan as well as many Vajrayana Buddhist practices.


    Learning Sanskrit materials (Sauthof
    Sanskrit has been lingering at the edges of Western culture for a while now. It’s an obscure language that not many people know, but a lot of people know about.

    I started studying Sanskrit as a written language a few years ago. Back then, when I told people about it, they assumed I was a big "White Album"-era Beatles fan or into Transcendental Meditation. Now they just assume I spend a lot of time doing yoga.

    Sanskrit's sacred sound goes well with yoga
    I'm actually a Ph.D. candidate at The School of Oriental and African Studies in London. I study Sanskrit so I can do research and read ancient texts, not order lunch or hail a cab. But last year my studies took a turn for the practical when I decided to take a conversational Sanskrit course over the summer.
     
    Sanskrit tattoos (chakraboosters.com)
    Sanskrit is an ancient language, but it’s actually pretty easy to hear it out in the world -- if you know where to look. India's 2001 census counted 14,000 Indians [most probably Hindu nationalists who do not realize the language did not originate in India but in neighboring lands of the ancient Indus Valley Civilization] who claimed it as their mother tongue.

    There are Sanskrit language newscasts; I’ve seen Shakespeare and other plays performed in Sanskrit here in London; and there is a community of language learners and teachers from around the world who gather on Twitter to share their knowledge, ask for help, and meet others interested in communicating in Sanskrit.

    Sanskrit serious in England, stand up in India?
    (NDTV) Sanskrit is thriving among former British imperial colonialists: At St. James Junior School in London, the number of students wanting to learn it has grown by leaps and bounds.
    (Jay Hind!) Gujarat Sanskrit Academy has started translating Hindi film dialogues into Sanskrit. Sumeet presents some favorites. It's hilarious with a double H (or lame with a double L). He's mostly speaking Hindi with English mixed in.
     
    Some are in India, some are part of the Indian diaspora, and some -- like me -- are Westerners interested in learning something more about the language and culture of South Asia.
     
    And it does look like interest in Sanskrit is growing. The study of Sanskrit is certainly surging in popularity, both in India and in the West. Students at Princeton Univerisity recently launched a petition to get Sanskrit back into the curriculum. And at my own school, the second-year Sanskrit course grew to 20 this year, up from just two the year before.
     
    Sanskrit came from space like this crop circle.
    It turns out spending a month speaking Sanskrit day-in and day-out is pretty surreal. Instead of reading philsophy books, I learned how to say things like telephone -- दूरभाष  dūrabhāṣā -- and bicycle -- द्विचक्रिका dvicakrikā. It reminds me that Sanskrit isn’t just a [dead] language of dusty books. And as anyone who has ever namaste-d knows, it’s a language that’s really fun to say out loud -- or even to sing.

    India has 100 million+ Muslims, marry one.
    There were 20 of us in the class, learning, speaking and singing six days a week for four weeks.

    Several of my classmates were Indians living in Europe. Some were graduate students like myself, and others were professionals taking a break from work. There was even a Buddhist monk who out-chanted us all. More

    Did the Buddha speak Sanskrit? No!

    Dhr. Seven, Amber Larson, Ashley Wells, Wisdom Quarterly (COMMENTARY)
    The Buddha came from the Central Asia, which later became Bactria. See RanajitPal.com

     .
    The Buddha, wandering ascetic (WQ)
    If the question were, Did Prince Siddhartha know Sanskrit, then the answer is that the very well-educated royal (from a foreign land west of India in what is now Central Asia, Afghanistan, once known as Scythia or the Middle Country between East and West) must have.

    But Sanskrit was preserved and used not by ordinary people, but the Brahmin priest elites who promoted it, their interpretation of the Vedas, and the caste system which they placed themselves at the top of. Prince Siddhartha and his family clan, the Shakyans, were not Brahmins, were not priests, and were not much interested in spirituality. That as well as many administrative functions could be left to Brahmin intellectuals in their service. Kings ruled, and Brahmins were counselors, accountants, and chaplains in the royal (kshatriya) service.

    Walking pose, Thailand (Nippon_newfie)
    The ascetic Siddhartha did not leave home and travel to the East (to mahajanapadas like Magadha, Kasi, and Kosala) to become a temple priest. He went there to become a nomadic wandering ascetic from another anti-Vedic, anti-Brahminical shramana ("shaman," "wandering ascetic") school rising up to challenge the authority of the old and staid brahmana movement. Unless conversing, arguing, or publicly debating with Brahmins, there would be no reason for Siddhartha or, later, the Buddha to speak Sanskrit. Yet, the Brahmins were very interesting in undermining the Buddha-Dharma.

    And even while he was alive and teaching, they tried to co-opt his teachings and methods. After his final nirvana, they went all out to subsume Buddhism under the banner of Vedic Brahmanism and much later the organized Hinduism. But the Buddha and so many Buddhist teachings had run exactly counter to old Vedic and Brahminical assumptions and long held sacred teachings. The Buddha was not a Hindu, not born a Hindu (there was no Hinduism yet in existence, and he was most certainly not a Brahmin or aligned with the Brahmins. But because the Brahmins eventually succeeded in co-opting Buddhism and the figure of the Buddha (as an incarnation of the god Vishnu), Chinese Buddhism and other Mahayana traditions think that Buddhism was originally taught in Sanskrit and originally was just a kind of revival of the ancient Vedic religion of the very ancient Indus Valley Civilization.

    Indian Buddhaghosa writing in Sri Lanka
    What did the Buddha speak? He would have spoken various related languages -- Magadhi, Pali-Sanskrit, Prakrit, and the popular tongues of the many lands and territories he visited. There is only one exclusively Buddhist language, and it is not Sanskrit but its cognate Pali (what we interpret as a super-simplified Sanskrit but spoken by many more people, like common Aramaic compared to priestly Hebrew). Some of the oldest Buddhist texts are recorded in the spoken Pali tongue, which does not have an alphabet. It uses other alphabets, such as Sinhalese (from the island off the southern tip of the subcontinent). Sri Lanka, where Sinhalese is spoken, is where the most famous Indian Buddhist scholar-monk and commentator Ven. Buddhaghosa went to learn, record, and compile two massive Buddhist meditation manuals, the early Path of Freedom (Vimuttimagga) and the more refined and expanded Path of Purification (Visuddhimagga), the former preserved by the Chinese, and the later preserved by South and Southeast Asian Buddhists.

    Ancient Pali dictionary
    The earliest Buddhist texts (palm leaf scrolls) yet discovered must have been recorded in a regional Buddhist language. Indeed, those texts are not in Sanskrit but in a local language called Gandhari from Central Asia -- what today we generally call the 'stans:

    Ancient Gandhara (Afghanistan, at the foothills of the Himalayan range known as the Hindu Kush, and Pakistan), Uzbekistan, Tajykistan, Kazakhstan, Sistan, Balochistan, and so on.

    Maverick Dr. Ranajit Pal realized that Siddhartha was not from Nepal but from Afghanistan, the ancient Shakya-land (Greek Scythia) with one of its capitals at Kapilavatthu (Kapilavastu, near Bamiyan). And what is often forgotten is that many of the Buddha's earliest disciples were Brahmins who certainly spoke Sanskrit and would have spoken and memorized the teachings in that scholarly idiom as well as the Buddha's Prakrit, a form of the Magadha language, Magadha being the state where the Buddha mostly lived.

    His two chief male disciples, Ven. Sariputra and Ven. Maha Moggalana, were Brahmins. At least one of his chief female disciples, Ven. Khema and Ven. Uppalavana, may also have been. And more importantly the monk who turned the Buddha's Dharma (spiritual teachings) into a formal "religion," Ven. Maha Kassapa, was a Brahmin. Brahmins would have spread the Buddha-Dharma and with it remnants of their own earlier views, the language and concerns of the ancient Indus Valley Civilization and its ancient Knowledge Books (Vedas).

    Wednesday, May 21, 2014

    What is the "Dharma"?

    Ven. Nyanatiloka (A Buddhist Dictionary: Manual of Buddhist Terms and Doctrines), Dhr. Seven and Ashley Wells, (eds.), Wisdom Quarterly
    Where does wisdom come from? It derives from studying Dharma (teachings, phenomena)
    Yoga, meditation, relaxation, chanting banners draped on Sri Sri Ravi Shankar's beautiful Dharma center next to the Univ. of So. California (USC) the night of the "Yoga Rave" (WQ)
     
    Buddhist Dictionary (palikanon)
    [NOTE: The Sanskrit word dharma is multivalent with at least 12 distinct meanings, as is fairly common with many Indian terms. When capitalized it refers to the Buddha's Teachings, but all its meanings are related. This capitalization is only an English convention used to distinguish the Teachings from phenomena in general, other spiritual teachings, and one's duties and obligations, etc.]
     
    The Dharma (Pali Dhamma) literally means the "bearer," (what upholds, supports), constitution (the nature of a thing), norm, law (jus), doctrine; justice, righteousness; quality; things, objects of mind (see spheres or bases, āyatana) "phenomena."

    The word dhamma is met with in the texts in all of these meanings. The Commentary to the Long Discourses (Digha Nikaya) gives four applications of the term:
    1. quality (guna),
    2. instruction (desanā),
    3. text (pariyatti),
    4. selfless, void, empty (nijjīvatā), for example, "All dhammā, phenomena, are impersonal..."
    Buddha, cat, books (Dee McIntosh/flickr)
    The Commentary to the Dhammasangani has hetu (condition) instead of desanā (instruction).

    Therefore, the "analytical knowledge" of the law or lawfulness of phenomena (see patisambhidā) is explained in the Path of Purification (Vis.M. XIV) and in the The Book of Analysis (Vibhanga) as hetumhi-ñāna) "knowledge of the conditions."
     
    The Dharma, as the liberating truth discovered and proclaimed by the Buddha, is summed up in the Four Noble Truths (see sacca).
     
    It forms one of the Three Gems (Buddha, Dharma, and Sangha, ti-ratana) and one of the Ten Recollections (anussati), which are subjects for frequent recollection or mindfulness as contemplation.
     
    A dharma (dhamma) as object of mind (dhammāyatana, see āyatana) may be anything past, present or future, physical or mental, conditioned or unconditioned (cf. sankhāra, 4), real or imaginary. See wider Wiki discussion: Dharma.

    Thursday, October 3, 2013

    The Path to Freedom (self-guided tour)

    Wisdom Quarterly; FGS; AccessToInsight.org, Self-guided Tour of the Buddha's Teachings
    Modern Buddhist pyramid pagoda/stupa complex (Linc060/flickr.com)
      
    A foundation in the Buddha's Dharma
    By its nature, the truth invites us to "come and see," to question and investigate. Curious about exploring the Buddha's teachings as presented in the ancient Pali canon?
      
    Links are to selections of short passages from the Buddhist sutras introducing or illustrating aspects of a single topic.
     
    When encountering a particularly meaningful or interesting passage, look for the full text by simply following the link at the end. 
     
    The teachings are profound and complex
    Many passages are cross referenced with other pages, making it possible to pursue a theme to whatever depth is desired.
     
    This is not, of course, an exhaustive tutorial. A number of the topics introduced are explored more thoroughly in the Study Guides. The General Index also contains references to additional readings on related topics.
     
    Modern Buddhist pyramid, Fo Guang Shan, Taiwan (Steven Barringer/Zosoiv71/flickr.com)
      
    Begin the tour by exploring the Three Guides (Triple Gem):
    1. THE BUDDHA: Sketch of the Buddha's life based on sutra excerpts.
    2. THE DHARMA: Outline of the Buddha's teachings organized according to the "gradual instruction." The Buddha frequently used this framework to guide students from first principles through progressively more advanced teachings, all the way to the culmination of the Four Noble Truths by the realization of nirvana (Pali, nibbana).
    3. THE SANGHA: Descriptions of the Noble Order -- the community of monastics and laypersons who have gained at least the first stage of enlightenment called stream entry. This is known as they Ariya-Sangha).

    Monday, May 20, 2013

    Celtic LA, Lost Irish Buddhist Monk (ScotsFest)

    Pat Macpherson and Seth Auberon, Wisdom Quarterly; ScotsFest.com; UCCIreland
    General Info | Be A Games VIP | Piping & Drumming |  Highland Dancing | On-site Whisky Tasting | Tickets | Athletics |  Entertainment | Vendors | Clans | Hotel/Airports | Directions | Camping | Kids Activities | Schedules | ScotsFest Home | USS Home | Contact



     
    Why do the Irish have a reputation of telling the best stories? Is it possible we are eager to entertain and delight others to distract them from us? Is there a half-conscious motive to conceal ourselves?
     
    Do we stay private as part of the aftermath of near annihilation by the British, whose atrocities and occupation continued for...? Some might say it still continues, and certainly the hegemony persists. So much so that it once drove the first European to ordain as a Buddhist monk in faraway Asia. (See video).

    Irish-Americans have returned to the Emerald Isle with Buddhism. Thanks to the efforts of Mr. and Mrs. Rhys Davids, I.B. Horner, Woodward, and the Pali Text Society (P.T.S.) with its influential Journal, and even more influential Dictionary of Buddhist-Language Terms, the Dharma arrived on Albion and the Continent more than a century ago.

    The Lost Irish Buddhist


    Who was the first European Buddhist monk? An adventurer, an Irish rebel, a hobo, an inner-freedom fighter, a world traveler,  and finally a famous Buddhist in Asia. He blazed a trail but died, it seems, is ignored by history. Why?
     
    This enigmatic, free-thinking Dubliner used various aliases. As a monastic he was known as Ven. Dhammaloka ("Dharma Realm"), The Irish Buddhist. He converted to his adopted path-to-liberation about 1900. He came to be widely known throughout Asia and in the process managed to fall afoul of the colonial establishment and Christian missionaries.

    Danu, wee people, bhumi-devas (amayodruid)
    Uncovering Ven. Dhammaloka's unique story has taken inspired detective work on the part of UCC's Professor Brian Bocking and his colleagues. But their efforts have been fruitful.

    The lost Irish Buddhist emerges after all these many years as one of the earliest Western Buddhist monks, pre-dating many others who claim the title. Prof. Bocking guides us through his amazing odyssey.

    Now, with or without the Perks family, Wisdom Quarterly will represent Celtic Buddhism in Los Angeles at ScotsFest 2013.

    This year will feature a Saturday Night Closing in the Nan Daley Highland Dance Pavilion with all three Grade 1 pipe bands: Dowco Triumph Street, Alberta Caledonia, and the LA Scots (and no closing massed band in the main arena).
    • Celtic Celebration, Los Angeles
    • Memorial Day Weekend
    • May 25-26, 2013
    • Orange County Fair and Event Center
    Scooter/Wheelchair/Stroller Rentals available. More entertainment added. See Highland Dance entry form now available. More