Psilocybin mushrooms [a] are a type of entheogenic, psychedelic, hallucinogenic mushroom and a polyphyletic informal group of fungi that contain the prodrug psilocybin.
Humans can grow this fungi?
Psilocybin is metabolized into the psychedelic compound psilocin following ingestion [2].
Rather than referring to one single mushroom species, the term "psilocybin mushroom" refers to a broad group of fungi found across several genera [3].
Other compounds such as baeocystin, norbaeocystin, aeruginascin, and β-carbolines may modulate effects.
The most potent species are members of genus Psilocybe, such as P. azurescens, P. semilanceata, and P. cyanescens, but psilocybin has also been isolated from approximately a dozen other genera, including Panaeolus (including Copelandia), Inocybe, Pluteus, Gymnopilus, and Pholiotina [2]. More
Dibba cakkhu (one of Buddhism's "higher knowledges" or abhijñā) is the "divine eye," namely, directly knowing others' karmic destinations, their comings and goings according to former deeds; by remembering one's own past lives, one sees how it was all happening in accordance with karma (our own deeds). The latter comes from the previous higher knowledge, to "remember one's former abodes" (pubbe-nivāsanussati), causal memory, that is to say, recalling one's own past lives in their tens, thousands, ten-thousands, hundred-thousands, and more.
The attainment of these six higher powers or knowledges is mentioned in a number of sutras (Buddhist discourses), most famously the "Fruits of Monastic Life Discourse" (Samaññaphala Sutta, DN 2) [8].
The attainment of the first four (of eight) meditative absorptions (jhanas) is considered to be a prerequisite for the attainment of the higher powers [5].
The sixth type is the ultimate goal of Buddhism, which is the end of all suffering and the destruction of all ignorance [9].
According to the Buddha, indulgence in these supranormal powers or abhiññās should be avoided, as they can easily distract one from the ultimate goal of enlightenment [4] and liberation.
Sire, those who have penetrated to a direct understanding of the Four Noble [Ennobling, Enlightening] Truths, seen the truths, understood the Teaching, who have crossed over from perplexity to the Four Fruits of Recluseship and, having obtained the bliss of these fruits, share these fruits with others who are practicing rightly — practitioners such as these, sire, are called fruit-vendors in the Blessed One's City of Dhamma. More (I.B. Horner, Bodhi Leaves 130, BPS)
Similarly, the Three Knowledges or Wisdoms (tevijja or tivijja) are:
"Remembering one's former abodes or rebirths" (pubbe-nivāsanussati);
The "divine eye" (dibba-cakkhu), the ability to see with inner vision not dependent on the external eyes; and,
The "extinction of mental defilements and intoxicants" (āsavakkhaya) [10].
The Three Knowledges are mentioned in numerous sutras, including the Maha-Saccaka Sutta (MN 36) in which the Buddha describes how he obtained each of these Three Knowledges respectively on the first, second, and third watches of the night of his great awakening (bodhi, enlightenment).
These forms of special knowledge are typically listed as arising after the attainment of the fourth meditative absorption (jhana) [11], which is the first of four immaterial absorptions. More
Pinocchio Day is celebrated on February 23rd every year. The day marks the anniversary of the release of the Disney film of the same name in 1940. Disney’s “Pinocchio” went on to become a global sensation due to its familiarity as a folk tale in Europe. It was based on the 1883 Italian book The Adventures of Pinocchio by Carlo Collodi. “Pinocchio” followed as Disney studio’s second animated feature-length film after “Snow White and the Seven Dwarfs.” The animated film follows a puppet named Pinocchio in his attempt to become a real human.
“The Adventures of Pinocchio” was originally published in a serialized format under the name “The Story of a Puppet” in a weekly magazine, starting on July 7, 1881. The popularity of the series led to all the installments being compiled and published as a novel in 1883. Since then, the misadventures of Pinocchio have become deeply ingrained into the cultural zeitgeist. The book is now considered a canonical piece of children’s literature. The character of Pinocchio has either featured in or been referenced in many pieces of popular fiction since. Source: nationaltoday.com
Dhr. Seven, Ananda (Dharma Buddhist Meditation), Pat Macpherson (eds.), Wisdom Quarterly Wiki edit; NationalToday.com, Feb. 23, 2026
Why we got it wrong: Fly Agaric 101: The Magical Mushroom (Amanita muscaria)
(StoneAgeMan) This is the Fly agaric (Amanita muscaria), aka the mushroom from Super Mario Brothers. It’s famous, yet I think the general consensus is that no one should ever eat it, never. That’s probably the safest thing to do, but it has been used for thousands of years by our ancestors.
CONTENTS
0:00 - Intro
1:03 - The legend of Santa Claus and Amanita urine
2:21 - Mushroom hunt
2:52 - Mushroom time-lapses
2:42 - When are changes updated?
3:06 - Amanita and mycorrhizal associations
3:52 - Identification of Amanita muscaria.
5:17 - Amanita chemistry
6:20 - Decarboxylation
7:07 - What the mushroom does
8:11 - Conclusions
Big thanks to all current and future patrons who are helping fund this science and filmmaking outreach via Patreon: bit.ly/2Sfmkph. "Amanita Dreamer" can be found at: amanitadreamer.net. (Big thanks to her help in this series). Remember to follow on Instagram: untamedscience.
Ever wonder, "Is Amanita muscaria psychedelic?" The short answer is yes. Also known as the Fly agaric mushroom, it has psychoactive properties that can alter perception and mood. This intriguing fungus interacts with brain and body to produce unique effects. The answer about it being psychedelic is more nuanced.
What is a safe dosage for first-time users? Are there risks or side effects associated with this mysterious entheogen. Guidance on preparing for an experience that is responsible use that understands the potential legal implications is also covered.
What is it, where does it come from?
Dude, it's totally grove if you prep set 'n setting
Amanita is often recognizable by its vibrant red cap with white spots and is a mushroom species native to temperate and boreal regions of the Northern Hemisphere.
This fascinating fungus has a rich history tied to nature and culture because it is known for its psychoactive properties.
It contains two primary active compounds, ibotenic acid and muscimol. These chemicals interact with the brain's neurotransmitters, specifically targeting the GABA (gamma-aminobutyric acid) receptors. This interaction can lead to various effects, including changes in perception, mood, and consciousness. Some may experience euphoria, a dream-like state, or heightened sensory experiences. More: magicdoze.com
(North Spore) How scientists believe psilocybin (4-PO-DMT, dimethyltryptamine, the active ingredient in magic mushrooms) rewires the human brain.
Could the same heightened experiences be achieved with stability and not freaking out?
This isn't about tripping b*lls but access to mind.
The body has a pineal gland, possibly the physical base of the mythical third or "divine eye," the dibba cakkhu in Buddhist psychological terms. The endogenous product it makes is DMT, the same active ingredient in entheogens, substances capable of bringing out (manifesting) the divine within. We as ordinary human beings have the capacity for divinity -- for being reborn as devas or even experiencing what brahmas experience all the time, namely, the Four Divine Abidings the Buddha recommended, and exhibiting the magicalpowers they customarily wield. One of these powers is extrasensory perception or the use of the divine senses.
Try psychedelics. Access transcendence. | James Fadiman
(Big Think) Expert James Fadiman explains how psychedelics (entheogens) have the power to expand consciousness, enhance creativity, and deepen our connections to the world around us.
Subscribe to Big Think on YouTube ► @bigthink. Watch the full Perception Box series ► Perception Box™
James Fadiman, a distinguished figure with over six decades in psychedelic research, examines the profound impact psychedelics have on consciousness, creativity, and connectivity. Fadiman shares insights into how these substances shift perception, offering perspectives that challenge and expand our understanding of reality.
He also delves into the scientific underpinnings of psychedelics, their therapeutic potential, and the societal benefits of fostering deeper empathy and open-mindedness.
Highlighting the importance of integration post-experience, Fadiman sheds light on the transformative power of psychedelics to not only alter individual consciousness but also to enhance community bonds and personal relationships.
Through a focus on responsible use and the expansion of human awareness, Fadiman's expertise offers a compelling view into the capacity of psychedelics to redefine our interaction with the world and ourselves.
Woman who can see without her eyes leaves Danny Jones speechless | Dalia Burgoin
(Danny Jones Clips) Oct. 17, 2025: Can humans really “see” while blindfolded?
This episode shows Dalia Burgoin—a psionic woman who demonstrates mindsight vision under test-like conditions.
👁️🗨️
We take a walk-through what mindsight claims to be, how this session is set up, and what to watch for if curious and skeptical. See Dalia attempt tasks without visual input, while the ground rules are explained, potential cues, and the exact steps used to reduce bias.
There's no hype—just a clear look at the method and the results.
What's covered?
What “psionic” and “mindsight” mean in plain English
Why blindfold testing matters (and common pitfalls)
What counts as a real “hit” vs. lucky guess
How attention, memory, and pattern recognition might influence outcomes
Where claims like this fit within broader ESP and perception research
Whether a believer, skeptic, or just curious, let’s have a fair, transparent walkthrough designed for everyday viewers—no advanced science degree required.
By the end, know how to evaluate demonstrations like this and what questions to ask next.
🧪
Enjoy balanced, easy-to-follow breakdowns of unusual human abilities?
Young students of fraudulent Indian sex cult guruNithyananda also demonstrated this ability and reported to us that they really did learn this ability. They did not seem to regard it as "magic" but rather as a normal human capacity that can be learned. The physically blind need not be blind, just as a man may make sounds and learn (by the brain restructuring itself with consistent practice) echolocation. Those children showed us this ability at Wisdom Quarterly and displayed it in front of hundreds of faithful Hindu onlookers at the now defunct Nithyananda Ashram on the outskirts of Los Angeles County East.
(The School of Breath) Breathing techniques (and bandhas or chakra locks) to activate pineal gland and open third eye (with instant results).
A bandha (Sanskrit बंध) is a kriyā [simple action] in Hatha Yoga, being a kind of internal mudra [disposition or pose] described as a "body lock" [1][2].
It is done to seal or lock the vital energy (prana) into a particular part of the body, such as the area of one of the spinal chakras or energy wheel centers. Bandha literally means bond, fetter, or "catching hold of" [3][4][5]. More
Mindfulness of breathing is letting go of control
Mindfulness in Plain English
It is easy to misunderstand and mistakenly think that we are being "mindful" of the breath by controlling (holding it in, exhaling out, making it long or short or like a bellows). This is completely wrong. To be mindful, we radically allow, accept, and observe it as it is, however it is. There is no attempt to control it. By watching it with great interest but noninvolvement, not wishing for it to do anything different than it is doing, we radically accept it and remain observant. This kind of watching, observing, keen interest will bring us to stillness (right-concentration, samma-samadhi, coherent all-togetherness of mind, super consciousness).
Uddiyana bandha in a Western yoga class (wiki)
Breath work, on the other hand, is manipulation of the breath (retention, expulsion, tightening, speeding up, bellowing, etc.) for some other purpose, such as wrestling it, forcing it, extending it, and so on in the play/work of yoga (union with spirit or spiritus, the "holy spirit" that is the subtle breath sometimes called pneuma or prana).
When it is time to practice mindfulness (satipatthana) of it, just watch. But keep watching no matter how fine it gets, even when it seems to disappear for stretches. Remain at the tip of the nostrils waiting for it, like a shepherd who has no need of going out to find wandering livestock, knowing that simply waiting by the waterhole, such livestock will surely return of their own accord. This sort of watching of the breath is then broadened to other parts of the
body
feelings
mind
phenomena (dhammas, not the Dhamma or Dharma).
All of this is spelled out in detail in the "Discourse on the Fourfold Setting Up of Mindfulness," popularly known as the "Four Foundations of Mindfulness Sutra" (Satipatthana Sutta), of which there are two, one a little longer than the other.
The School of Breath, YouTube; Yogi Dhr. Seven and Yogini Amber Larson, Wisdom Quarterly
He is on the board of advisors for the Center for Cognitive Liberty and Ethics and is the Chair of Wisdom University's Sacred Art Department.
He and his wife Allyson Grey are the co-founders of The Chapel of Sacred Mirrors (CoSM), a non-profit organization in Wappingers Falls, New York [2]. More
Vajrayāna (Sanskrit वज्रयान, lit. "vajra vehicle"), is also known as Mantrayāna ("mantra vehicle"), Guhyamantrayāna ("secret mantra vehicle"), Tantrayāna ("tantra vehicle"), Tantric Buddhism, and Esoteric Buddhism.
It is a Mahāyāna ("great vehicle") Buddhist tradition that emphasizes esoteric practices and rituals aimed at rapid spiritual awakening [or some deluded facsimile, replacing what the historical Buddha considered liberation for what previous Vedic, Hindu, esoteric teachers called moksha].
Vajrayana artist Alex Grey, 2013
Emerging between the 5th and 7th centuries CE in medieval India [1], Vajrayāna incorporates a range of techniques, including the use of
mantras (sacred sounds),
dhāraṇīs (mnemonic codes),
mudrās (symbolic hand gestures),
mandalas (spiritual diagrams), and
the visualization of deities and [cosmic] buddhas.
These practices are designed to transform ordinary experiences into paths toward enlightenment, often by engaging with aspects of desire and aversion in a ritualized context.
A distinctive feature of Vajrayāna is its emphasis on esoteric transmission, where teachings are passed directly from teacher (guru "master" or vajrācārya"teacher of vajra") to student (chela) through initiation ceremonies [2].
Tradition asserts that these teachings have been passed down through an unbroken lineage going back to the historical Buddha (circa 5th century BCE)... More
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