Showing posts with label Hagerty. Show all posts
Showing posts with label Hagerty. Show all posts

Friday, December 18, 2009

Seaching for the Science of Spirituality

Searching for the "Fingerprints of God"
Barbara Bradley Hagerty
(Dec. 17, 2009) NPR religion correspondent Barbara Bradley Hagerty investigates the intersection of science and faith. In her new book, Fingerprints of God, she investigates the science of spirituality. She researched everything from the brain functions of Buddhist monks...
to the effectiveness of prayer to heal the sick. She says that after talking to countless scientists, she found that science cannot prove or disprove the existence of God, yet science is "entirely consistent" with God or a transcendental mystical reality connecting us all.

Wednesday, September 16, 2009

Atheists on Twitter; Science and Religion


Text: S.J. Velasquez (Pew Forum, Religion News Service)

P.Z. Myers' Twitter bio reads, "godless liberal biologist." The avid atheist is far from alone in the cyber world. He has more than 7,700 followers, who subscribe to his atheism- and evolution-themed Internet updates.


When Myers led about 300 like-minded evolutionists to the Creation Museum, thousands more followed along via the Internet, avidly anticipating each 140-character "tweet" about the Kentucky center, which renounces evolution in favor of a Bible-based view of natural history.

"It's a very peculiar medium," Myers said of Twitter. "I can also see that it is quite useful." Complete story (Mayrequire registration)

Religion and Science: Conflict or Harmony?
On August 7, Francis S. Collins was confirmed by the U.S. Senate as the new director of the National Institutes of Health. At the May 2009 Faith Angle Conference on religion, politics, and public life, Collins (the former director of the Human Genome Project and an evangelical Christian) discussed why he believes religion and science are compatible. Barbara Bradley Hagerty, the religion correspondent for National Public Radio (NPR), discussed how the brain reacts to spiritual experiences.

Tuesday, May 19, 2009

3: Science of Spirituality

"Are Spiritual Encounters All In Your Head?" (NPR)
Barbara Bradley Hagerty
All Things Considered, May 19, 2009 · According to polls, there's a 50-50 chance you have had at least one spiritual experience — an overpowering feeling that you've touched God, or another dimension of reality.
  • PHOTO: According to Orrin Devinsky, who directs the epilepsy center at New York University, neurologists suspect some of the religious giants — like Moses — were epileptics. When Moses saw the burning bush, it could have been God — or a seizure, he says. "Whatever happened back there in Sinai, Moses' experience was mediated by his temporal lobe," Devinsky says (iStockphoto.com).

So, have you ever wondered whether those encounters actually happened — or whether they were all in your head? Scientists say the answer might be both.

If you're looking for evidence that religion is in your head, you need look no further than Jeff Schimmel. The 49-year-old Los Angeles writer was raised in a Conservative Jewish home. But he never bought into God — until after he was touched by a being outside of himself.

"Yeah," Schimmel says, "I was touched by a surgeon."

Listen Now [8 min 5 sec]

About a decade ago, Schimmel had a benign tumor removed from his left temporal lobe. The surgery was a snap. But soon after that — unknown to him — he began to suffer mini-seizures. He'd hear conversations in his head. Sometimes the people around him would look slightly unreal, as if they were animated.

Then came the visions. He remembers twice, lying in bed, he looked up at the ceiling and saw a swirl of blue and gold and green colors that gradually settled into a shape. He couldn't figure out what it was.

"And then, like a flash, it dawned on me: 'This is the Virgin Mary!' " he says. "And you know, it's funny. I laughed about it, because why would the Virgin Mary appear to me, a Jewish guy, lying in bed looking at the ceiling? She could do much better."...

GOD HELMET “For the next 30 minutes, I listen to magnetic fields shift over my skull. Occasionally, I report seeing images, or a dark forest.…At one point, Persinger predicts I am right on the verge of feeling the 'Sensed Presence.' But it never happens. There were several times when Persinger predicted I would see an image, or a face -- and I did. To Persinger, this is evidence that God and all spiritual experience are a product of your brain.”


Barbara Bradley Hagerty tried on Michael Persinger's "God helmet" at Laurentian University to see if he could manufacture a spiritual experience for her by manipulating her temporal lobes (Barbara Bradley Hagerty/NPR).

The Quest For The "Sensed Presence"
This made me wonder: If God uses the temporal lobe, can neurologists make God come and go at will? Well, they can make ecstatic seizures go away with surgery or medication. But what about summoning God? Could a scientist manufacture a spiritual experience by manipulating my temporal lobes?

That question led me to Michael Persinger's laboratory in Sudbury, Ontario. It's 6:30 on a Saturday evening, and Persinger, a neuroscientist at Laurentian University, has pasted eight electrodes on my scalp. He eases a modified motorcycle helmet with its own sensors onto my head. He calls it the "God helmet."

The helmet is supposed to stimulate my right temporal lobe with weak magnetic fields, and create the illusion of God in my head. Well, not God exactly, but a sensed presence, a feeling that another being is in the room.

When the helmet is in place, Persinger covers my eyes with goggles stuffed with napkins. I sink deeper into the threadbare, overstuffed chair, feeling like a teenager hanging out in someone's basement. He leaves me in the chamber and returns to the control room, where I've placed a recorder.

Explore research into the science of spiritual encounters with this interactive view of the brain

For the next 30 minutes, I listen to magnetic fields shift over my skull. Occasionally, I report seeing images, or a dark forest. I've place a recorder in the control room, which is picking up both his comments and mine. At some point, I say, in an almost incomprehensibly muffled words, "There's kind of a roiling darkness, like a battle of darkness; it's off to my left."

Persinger observes, excited: "You've just reported the actions on your left. And now you are beginning to experience — and my compliments to you — what is called 'The black,' or 'The dark of the dark.' "

Of course, I couldn't hear him say that. He was talking into my recorder. At one point, Persinger predicts I am right on the verge of feeling the "Sensed Presence." But it never happens. There were several times when Persinger predicted I would see an image, or a face — and I did. To Persinger, this is evidence that God and all spiritual experience are a product of your brain.

"What is the last illusion that we must overcome as a species?" he asks theatrically. "That illusion is that God is an absolute that exists independent of the human brain — that somehow we are in his or her care."

"I'm A More Decent Human Being Because Of It"
Believers are certainly going to take issue with that. And so do many scientists. I put the question to New York University's Devinsky. Does the fact that we can track spiritual feelings in our temporal lobe mean that there's nothing spiritual going on?

"No," he says simply.

Think about a man and woman who are in love, Devinsky says. They look at each other, and in all likelihood, something fires in their temporal lobes.

"However, does that negate the presence of true love between them?" he asks. "Of course not. When you get to spirituality, as a scientist I think it really becomes extremely difficult to say anything other than, 'It's possible.' "

As for Schimmel, the fellow with temporal lobe epilepsy, he finds it hard to believe that his new faith and love for his fellow man come merely from an electrical impulse that's gone awry.

"But I'll tell you what the real bottom line is for me," says Schimmel, who has taken up Buddhism to harness his spiritual life. "I don't care where it comes from. I'm just a happier person, and I'm a more decent human being because of it." More>>

The next part of this series looks at spiritual virtuosos — Buddhist monks and other long-term practitioners of meditation who are coming under the gaze of brain researchers.

Monday, May 18, 2009

2: The Science of Spirituality (NPR)


PLAY interactive display

In this week's second installment of the NPR series on science and spirituality, religion correspondent Barbara Bradley Hagerty examines Navajo Indians (a tribe of First Nation or Indigenous Americans) and their sacramental use of Peyote for healing.

All Things Considered, May 18, 2009 · For much of the 20th century, mainstream science shied away from studying spirituality.

Sigmund Freud declared God to be a delusion, and others maintained that God, if there is such a thing, is beyond the tools of science to measure.

But now, some researchers are using new technologies to try to understand spiritual experience. They're peering into our brains and studying our bodies to look for circumstantial evidence of a spiritual world. The search is in its infancy, and scientists doubt they will ever be able to prove — or disprove — the existence of God.

I spent a year exploring the emerging science of spirituality for my book, Fingerprints of God. One of the questions raised by my reporting: Is an encounter with God merely a chemical reaction?

Peyote Healing
The search for that answer led me to my first peyote ceremony, on a mountaintop on the Navajo reservation at Lukachukai, Ariz.

While Fred Harvey, an 87-year-old roadman, or high priest, warmed up his voice, members of his family prepared the peyote, a cactus that induces visions when ingested. Using peyote to touch the spiritual world has been central to the Navajo religion for hundreds of years.

Andy Harvey, a ceremony participant, said peyote serves as a mediator between the human world and the divine.

"Sometimes we ask the peyote to help us cleanse the illnesses away and cleanse our mental being, our spiritual being," he said. "And we believe that's what peyote does, too. That's why we call it a sacrament, a sacred herb."

At 9 p.m., 32 of us crawled into the teepee; for the next 11 hours, the young men drummed, the roadman prayed, and everyone but me ingested a lot of peyote. Sometime around midnight, the subject of the ceremony — a Navajo woman named Mary Ann — spoke up.

"I want to confess to the fire," she said.

She said she had suffered from shingles for the past two months, and she needed the peyote to heal her. She said she believed she had harmed a man some 20 years earlier, and his spirit had been plaguing her ever since.

"I need him to forgive me," she cried. "I know I'm in pain because he hasn't forgiven me."

Two more hours had passed when Mary Ann suddenly cried, "The shingles are gone! The peyote has healed me!" More>>

1: The Science of Spirituality (NPR)


"NPR reporter goes on Scientific Quest for God"
Barbara Bradley Hagerty (Religion Correspondent)

This week begins National Public Radio's investigation of "the science of spirituality" from an investigative radio journal perspective. Each day this week, Barbara Bradley Hagerty looks into the mystery of life. WQ follows her journey.

Listen Now [5 min 41 sec]

Read Excerpts
Weekend Edition Sunday, May 17, 2009 · The golden rule of journalism decrees that reporters take nothing on faith, back up every story with hard evidence, and question everything.

NPR's religion correspondent Barbara Bradley Hagerty kept that rule in mind when she decided to explore the science of spirituality. She was searching for answers to the questions: Is spiritual experience real or a delusion? What happens when we pray? And does consciousness depend on the brain, or can it operate when the brain doesn't.

Weekend Edition Sunday host Liane Hansen talks with Hagerty about her research and what she discovered while writing her new book, Fingerprints of God.