Showing posts with label black hat dance. Show all posts
Showing posts with label black hat dance. Show all posts

Saturday, September 21, 2024

Red KAMA caps? Kamala's culture coup

We must confiscate all the guns after the next Sandy shooting. - No, before another false flag.
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I just thought, I take his policies, why not style?
From camo hats to libertarian rhetoric, the Kamala Devi Harris campaign is staking its claim to symbols of conservative identity.

Why it matters: The appeals aim to convey that Democrats are not trying to undo a conservative way of life and that red and blue Americas are not immutably divided by culture. [There's purple.]

REAL, ugh, gun control from, ugh, heart, Kama.
Driving the news: At this month's debate, VP Harris surprised many by saying that she is a gun owner [and later telling a famous Black lady on TV that she will kill anybody who comes uninvited into her house, presumably while Doug cowers in the closet or in the safe room], and in an interview with Oprah this week [in which Kamala showed off her cooking skills with another warped word salad] said, "If somebody breaks into my house, they're getting shot."

Even as she advocates for gun control measures, Kamala used the comments to signal not only that she won't support confiscating guns, but that she has a personal stake in the Second Amendment [and so is inclined to preserve her right to own and use her little metallic friend Shooty].


We will mandate warning labels on all firearms!
Zoom out: The comments follow a pattern of Canadian-Californian Harris and Midwestern Walz claiming rhetorical turf that has long been held by Republicans.

Harris' campaign launch video was centered around "freedom," a pervasive conservative rallying cry for resisting liberal policies on taxation, gun control and... More

Tuesday, November 19, 2019

What and who is the Panchen Lama?

CC Liu, Seth Auberon (eds.), Wisdom Quarterly Wiki edit
Khedrup Gelek Pelzang, first (to be retroactively titled) "Panchen Lama"
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The Panchen Lama (Tibetan པཎ་ཆེན་བླ་མ།) is a tulku of the Gelug (Yellow Hat) school of Tibetan Buddhism.

Panchen Lama is one of the most important figures in the Gelug tradition, with spiritual authority second only to Dalai Lama.

"Panchen" is a portmanteau word combining "Pandita" and "Chenpo," meaning "Great scholar."
  
The recognition of Panchen Lamas began with Lobsang Chökyi Gyaltsen, tutor of the 5th Dalai Lama, who received the title "Panchen Bogd" from Altan Khan and the Dalai Lama in 1645. Bogd is Mongolian, meaning "holy."

John Oliver interviews the 14th Dalia Lama.
Khedrup Gelek Pelzang, Sönam Choklang, and Ensapa Lobsang Döndrup were subsequently recognized as the first, second, and third Panchen Lamas posthumously and retroactively after the term was invented.

There is a big controversy about the current Panchen Lama in China. More

  • China kidnaps official Panchen Lama, hides him away
  • China trots out its own offically crowned "Panchen Lama"

Thursday, March 3, 2016

SEX, DRS, and EDM (video)

(NPR.org); Ashley Wells, Seth Auberon, CC Liu, Wisdom Quarterly; PRI.org
We shouldn'tve smoked that herb because now I'm starving for a snack after the show.

Sleep MunchiesA new study finds that too little sleep boosts a signal in the body that may drive a stronger desire to eat. It's the latest evidence linking sleep...
 
Smoking weed/sleeplessness lead to "munchies"
(NPR) There's lots of evidence that getting too little sleep is associated with overeating and an increased body weight.
 
The question is, why? Part of the answer seems to be that skimping on sleep can disrupt our circadian rhythms. Lack of sleep can also alter hunger and satiety hormones.
 
Now, a new study finds evidence that sleep deprivation (getting less than five hours of sleep per night) produces higher peaks of a lipid in our bloodstream known as an endocannabinoid that may make eating more pleasurable.
 
So what's an endocannabinoid [internal-cannabis]? Look at the word closely for a clue. The prefix endo means inner, or within. And cannabinoid is what it looks like, cannabis.

Sex, drugs, and rock 'n roll is bad for you, so don't do it. But sex, Drs, and EDM? No.
Dude! Oh, man, is that why it's harder to resist snacks when I'm hungry? It's science.
  
snackingOur bodies produce compounds that seem to act on the same parts of the brain as marijuana does. We've all heard of the marijuana munchies, right?

The new study, based on blood samples, documents a novel finding: The daily rhythm of a particular endocannabinoid, known as 2-AG, is altered by a lack of sleep.

And these changes "could be driving intake for more palatable foods," Erin Hanlon, a neuroscientist at the University of Chicago Medical Center, told us. She's an author of the new study, published in the journal Sleep.

"We found that sleep restriction boosts a signal that may increase the hedonic aspect of food intake," says Hanlon. In other words, being sleep deprived may produce a stronger desire to eat.

To study how sleep influences appetite and eating, Hanlon and her colleagues recruited 14 healthy, young adults to take part in an experiment at the university's sleep lab.

After the pot-smoking comes the insatiable hunger. Just ask James Franco and Seth Rogen's weed-loving characters in Pineapple Express.
How weed hijacks brain = munchies
"These were all people who were...normal sleepers," says Hanlon. They typically slept about eight hours a night. 
The study was divided into two parts, each lasting four days. For one session, the participants were allowed to follow a normal sleep schedule, about 8.5 hours per night.
 
But during the other session, they agreed to a crazy schedule. They went to bed at 1:00 am and were woken up at 5:30 am, so that they got a maximum of just 4.5 hours of sleep per night.
 
In both sessions, study participants were offered buffet-style meals and plenty of snacks, including candy and chips.
 
"They were given way more food than they could ever eat," says Hanlon.
 
It turned out that when participants were sleep deprived, they ate about 400 more calories from snacks. That's "a lot more," Hanlon says.

Deeply split Supreme Court wrestles with abortion case after Scalia joins babies (AP)
 
Generally, circulating levels of 2-AG rise slowly during the day and peak in early afternoon. But this study found that when people were sleep deprived, their 2-AG levels peaked higher and stayed elevated longer.
 
And that peak "corresponds to the same time of day when [the participants] said they were feeling hungrier, or their desire to eat was stronger," Hanlon told us.
 
Frank Scheer, a chronobiologist at Harvard Medical School, wrote a commentary on the new study that also appears in the journal Sleep.
 
"The idea is that when the levels of endocannabinoids are higher, food [is] more appealing," Scheer explains.

He says this paper makes an important contribution. "We did not know whether there would be an effect of sleep restriction on endocannabinoids, so this is really the first study to nicely show that," Scheer says.

Scheer says the new findings fit with brain-imaging studies of sleep-deprived people. These studies have found "that the brain areas involved in reward show increased activity when people [see] images of food" -- especially salty, sugary, and fatty snacks.
 
There's still a lot to learn about all the ways that sleep can influence our appetites and eating behaviors, but these findings serve as a reminder of the importance of getting a good night's sleep. More

She's 23. Here's why she's biking around the world

Stories from PRI's "The World" (pri.org)
French police begin a partial demolition of the "Jungle" in Calais, sparking unrest

Friday, March 18, 2011

The Tibetan Karmapa Reborn (video)

The Lion's Roar: His Holiness the 16th Gyalwang Karmapa

() This is a masterful portrait of the late 16th Gyalwang Karmapa Rangjung Rigpe Dorje, the great Tibetan Buddhist master, a Black Hat Lama. The Karmapa is the head of the Karma Kagyu lineage, one of the four great lineages of Tibetan Buddhism.

His line of successive reincarnations has its origins in the 13th century, when it was the first to identify tulkus, consciously reborn Buddhist teachers. He is recognized as the embodiment of the teachings of his lineage, one that traces its source from teacher to disciple through Tibet's great teachers Milarepa and Marpa to India's Naropa and Tilopa claiming to go all the way back to Shakyamuni Buddha.

The Lion's Roar (Part 5)

Rangjung Rigpe Dorje, the 16th Gyalwa Karmapa, was born in Dege, Kham, East Tibet in 1924. During the 1959 invasion by China, the Karmapa left Tibet and settled in Rumtek, Sikkim, India. The construction of his new Rumtek monastery was completed in 1966.

In 1974, the Karmapa set out on his first world tour. He undertook a second tour in 1977. While traveling in 1981, he died in Zion, Illinois, north of Chicago. He was returned to Rumtek for cremation.

This film journeys with him in North America where he visited the Hopi Nation, offered teachings, and performed the Black Crown Ceremony (Vajra Makut), enjoyed everything from zoos to video arcades. He also initiated the construction of Karma Triyana Dharmachakra in Woodstock, New York, the seat of his lineage in North America. His cremation in Rumtek is vividly documented.

The narration script was written by the late Rick Fields, the well-known author of How the Swans Came to the Lake (documenting Buddhism's earliest arrival in America 1,000 years ago) and a founding editor of Tricycle and The Vajradhatu Sun.

It is narrated by late actor James Coburn and features rare interviews with the late renowned Tibetan Buddhist lamas Chogyam Trungpa Rinpoche, Kalu Rinpoche, and Dilgo Khyentse Rinpoche. Filming took place on location in India (Sikkim) and North America, with archival footage from France.

Friday, October 24, 2008

Bhutan: the last Himalayan Buddhist Kingdom

Yab Yum Vajrasattva, 19th century, Norbgang Lhakhang, Punakha; a wooden image of Zhabdrung Ngawang Namgyal, the 17th-century leader who unified Bhutan (Honolulu Academy of Arts -- more photos).

The Changing Face of Bhutan
Arthur Lubow (Smithsonian Magazine, March 2008)

As the last Himalayan Buddhist kingdom cautiously opens itself to the world, traditionalists fear for its unique culture





Black Hat Dance, Bhutan

On rural highways in Bhutan, trucks hauling huge pine logs rush past women bowed beneath bundles of firewood strapped to their backs. In the capital of Thimphu, teenagers in jeans and hooded sweat shirts hang out smoking cigarettes in a downtown square, while less than a mile away, other adolescents perform a sacred Buddhist act of devotion. Archery, the national sport, remains a fervent pursuit, but American fiberglass bows have increasingly replaced those made of traditional bamboo. While it seems that every fast-flowing stream has been harnessed to turn a prayer drum inside a shrine, on large rivers, hydroelectric projects generate electricity for sale to India, accounting for almost half the country's gross national product.

A tiny nation of 700,000 people positioned uneasily between two giants—India to the south and China to the north—Bhutan was almost as isolated as the mythical realm of Shangri-La, to which it is still compared, until the early 1960s, when the first highway was constructed. Now in a sequence of carefully calibrated moves, the last independent Himalayan Buddhist kingdom has opened itself to the outside world, building better roads, mandating instruction in English for schoolchildren, establishing a television network and introducing Internet service. This month, citizens will conclude voting for a two-house parliament that will turn the country from a traditional monarchy into a constitutional one. The elections were mandated by the fourth king, Jigme Singye Wangchuck, before he abdicated in favor of his then 26-year-old son, Jigme Khesar Namgyel Wangchuck, at the end of 2006. Two political parties scrambled into existence after the decree.

And in another unusual move for the insular country, Bhutan is putting its rich culture on display in the United States in two major exhibitions. The first, which opened at the Honolulu Academy of Arts (February 23-May 23) and will travel to the Rubin Museum of Art in New York City and the Asian Art Museum in San Francisco, focuses on the country's sacred Buddhist art—not only painting and sculpture, but also ancient ritual dances, known as Cham, which are usually performed by monks to bless onlookers and impart Buddhist teachings. The second showcase is the annual Smithsonian Folklife Festival, to be staged this summer (June 25-29 and July 2-6) on the National Mall in Washington, D.C. It will include demonstrations of traditional Bhutanese dancing, weaving, metalworking, woodcarving and herbal medicine. More>>