Ven. Silacara edited by Dhr. Seven, Ashley Wells (eds.), Wisdom Quarterly
Some seven weeks after his great enlightenment, the Buddha had figured out a way to begin trying to teach what he had found so that others could reach enlightenment and gain the same liberation.
“Listen...Did I ever before tell you that I had found the supreme knowledge and insight that leads beyond rebirth and death? Come, answer me!”
The five ascetics had to answer the Buddha that it was true that he had never said anything like this to them before.
“Very well,” urged the Buddha. “Listen to me now when I tell you that I really have found the way to deathlessness [enlightenment and nirvana]. And let me show you what I have found.”
So impressively did the Buddha speak these words, so impressive did he look as he spoke, that the five ascetics found themselves unable any longer to refuse to listen. The gained confidence and invited their old friend to stay with them and teach them. So, day after day, during the next few months, the Buddha taught these five new disciples -- Yasa, Vimala, Subāhu,
Punnaji, and Gavampati -- the liberating Truth he had rediscovered.
First he taught two out of the five, while the other three went out with their alms bowls to the ancient holy city of Varanasi (Benares), and collected enough food for all six of them. Then these three stayed at the deer park and were taught by the Buddha while the other two went out collecting food and brought back enough for all of them.
So the little party of five pupils and their teacher lived happily together, he teaching, the other five busily learning and practicing meditation, until in a short time (for they were all diligent pupils, and they had the best teacher in the world) all five of them, one after another, reached and realized for themselves the Truth their teacher had found.
They came to know even while alive in this body in this very life, the absolute truth of nirvana. Out of these five ascetics, the one who was the first to realize the truth directly, was called Kondañña. The other four were, Bhaddaka, Assaji, Vappa, and Mahanama. These five ascetics were the first Buddhist enlightened disciples (arhats) who appeared in the world. An "arhat" is one who in this life, in the body one now is now in, comes to realize the Truth that cannot be touched by rebirth and death, the state that is called nirvana.
First man to become a monk: Yasa
These five arhats were the first members of the Noble Sangha, the "community of enlightened beings" with the Buddha as teacher and guide.
While the Buddha was staying in the Deer Park at Isipatana, a suburb of Varanasi (Benares), a rich young man, an ordinary householder from the neighborhood named Yasa, came to see him.
- [The ordination of Yasa was one of the scenes of the Buddha's life to be sculptured in the Relic Chamber of the Mahā Stūpa (Mhv.xxx.79). And according to the Anguttara Nikaya Commentary (AA.i.218f), Sujātā Senānīdhītā (the woman who gave Siddhartha a meal of rich food that restored him back to health just before his enlightenment) was Yasa's mother. She became a stream winner after listening to the Buddha's sermon.]
After the young man Yasa heard the Buddha explain the Dharma, the teaching, and what it led to, he was so well pleased with what he heard that he asked to become a Buddhist monastic then and there. He stayed on with the Buddha to hear and learn more.
Towards evening that day an elderly man came by and told the Buddha that his son had left home that morning saying he was going to visit the Buddha but had not returned, and now his mother was crying for him worried that he must have been killed by robbers on the way.
Then the Buddha told the man that his son had become a monk. And he began to explain the Dharma to the new monk’s wealthy father. So well did he speak that when he ended, the father became a lay follower and invited the Buddha to his home for alms.
The next morning, when the Buddha and the new young monk went to his father’s house to eat, his mother was quite pleased to learn that her son had become a disciple of so great a teacher. And she herself became a lay-follower of the Buddha [the fourth in the world, after two men the Buddha met on the road, who offered him food, and asked for something to remember him by, which the Buddha responded to by giving hair relics that purportedly became the foundation for Burma's great Shwedagon Pagoda].
After this, four close friends of young Yasa, saw what their friend had done and also became monks, direct disciples of the Buddha, members of the first monastic community or sangha.
And in this way, more and more young men became monks, until at last the Buddha had gathered round him there at Isipatana a body of about 60 young monks, all from the best families, and all of them eager and diligent in study. So strenuous and persevering in practice under his training were they that in no long time, all of them realized directly for themselves the supreme knowledge and insight and become arhats, members of the real Sangha, the “community of noble (enlightened) disciples.”
World's first missionaries
The Buddha had a mission for them. Now that they had learned the teaching and reached the goal, he sent them out to teach others so that those who were ready to hear the Dharma might give ear and practice it and thereby be saved from all trouble and distress.
“Go forth,” he said to them, “and make known the Dharma (teaching) that is excellent in its beginnings, excellent in its progress, and excellent in its summit. Proclaim the perfect life, wholly pure and blameless. There are in the world beings with only a little dust (of craving and clinging) in their eyes. And if they do not learn this doctrine, they will be lost. They will listen to you; they will understand.”
The Buddha sent out these first 60 disciples, not in pairs or groups but singly and each in a different direction. This was to make sure the Dharma spread as far and widely as possible. And these 60 arhats did as their teacher instructed. They carried knowledge of the Path, the Middle Way, the Dharma and Discipline (vinaya), north and south, east and west.
They were the first the world who went abroad into foreign countries for the sole purpose of spreading knowledge of the spiritual truths they head realized with the guidance of the Buddha. They were, in fact, the first appointed religious missionaries the world had seen.
One of them came to the Buddha and told him that he wanted to be sent to a certain country where everybody knew the people were very wild and rough. “But what will you do there, monk,” asked the Buddha when he heard this request, “if the people of that country abuse you and say all sorts of bad things about you?”
“Then,” answered the monk, “I will say to myself: ‘These people are very good people; they only use their tongues to [harm] me; they do not beat me with their fists.’”
“But suppose they beat you with their fists, monk, what will you do then?” asked the Buddha.
“Then I will say to myself: ‘These people are very good people; they do not thrash me with sticks,’” replied the monk.
“But if they thrash you with sticks, what then?”
“Then I will say that they are very good people; they do not cut me with swords.”
“And if they cut you with swords?”
“Then I will say they are very good; they do not kill me.”
“But if they move to kill you, O monk, what will you do then?” asked the Buddha.
“Then, venerable sir,” said the monk calmly, “I will say to myself: ‘These people are doing me a great favor, for this body of mine is an heavy thing of which I shall be glad to be rid. And these good people are going to rid me of it.’”
Then the Buddha said: “Go, O monk, and make known this Doctrine among those people.
Monks like you are the proper kind of monks to spread abroad this Dharma among all the peoples and places of the world.” [It may well be that they were not limiting their mission to this planet or "island" (dipa) but taking it much farther abroad.] More
Monks like you are the proper kind of monks to spread abroad this Dharma among all the peoples and places of the world.” [It may well be that they were not limiting their mission to this planet or "island" (dipa) but taking it much farther abroad.] More
No comments:
Post a Comment