All is mind, mind is all: Yogachara

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Nagarjuna advocates "Middle Way"

Yogachara (Sanskrit Yogācāra) is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditation and philosophical reasoning (hetuvidyā) [1, 2].

Yogachara was one of the two most influential traditions in Mahayana Buddhism in India, along with Madhyamaka [3].

The compound Yogā-cāra literally means "practice of yoga" or "one whose practice is yoga." Hence, the name of the school is literally "the School of the Yogins" [4, 3].

Shanta Rakshita (Khenchen Bodisatva)

Yogācāra was also variously termed Vijñānavāda (the Consciousness Doctrine), Vijñaptivāda (the Ideas or Perceptions Doctrine), or Vijñaptimātratā-vāda (the "Mere Representation" Doctrine), which is also the name given to its major theory of mind that seeks to deconstruct how we perceive the world.

There are several interpretations of this main theory, which include various forms of idealism as well as phenomenology or representationalism.

Aside from this, Yogācāra also developed an elaborate analysis of consciousness (vijñāna) and mental phenomena (dharmas, "things"), as well as an extensive system of Buddhist spiritual practice, namely, yoga [1],

Tibetan thangka of Dolpopa

The movement has been traced to the first centuries of the common era and seems to have evolved as some yogis of the Sarvāstivāda and Sautrāntika traditions in North India adopted Mahayana Buddhism [5, 6].

The brothers Asaṅga and Vasubandhu (circa 4-5th century) are considered the classic philosophers and systematizers of this school, while it is also traditionally attributed by Buddhist believers to the figure of Maitreya-nātha [7].

Yogācāra was later imported to Tibet and East Asia by figures like Shantaraksita (8th century) and Xuanzang (7th century).

Today, Yogācāra ideas and texts continue to be influential subjects of study for Tibetan Vajrayana Buddhism and East Asian Buddhism. More