Showing posts with label Wat Kuk. Show all posts
Showing posts with label Wat Kuk. Show all posts

Friday, December 30, 2011

The Buddha's Feet (Pho Temple)

hotography by Aidan McRae Thomson (flickr.com), Pho Temple, Bangkok, Thailand

The temple treasures
Wat Pho is the largest and oldest temple complex in Bangkok. Along with the temple of the royal palace, it is also the most visited. The sprawling complex covers a huge area. It is easy to lose oneself within its gateways, courtyards, and stunning buildings.

The present-day complex dates back to 1788, having been founded in response to the plundering of the former Thai capital of Ayutthaya by the Burmese in 1767. A similar complex was destroyed at that time and recreated here.

Massage and funny foreigners
Wat Pho is a famous place of learning. And instruction is not limited to monastic training. It has a renowned school of Thai massage, which combines Indian Ayurvedic, traditional Chinese medicine, and Southeast Asian innovations.

One enters the complex through gateways guarded by huge Chinese statues, believed to have been imported as ballast aboard ships trading with China. The outer gates have fierce warrior figures, whereas the inner courtyards have the bizarre figures of farang (Western "foreigners") with their peculiar top hats, believed to represent the first European visitors to the East.

The Buddha's Feet
Many of the inner courtyards are surrounded by a cloister containing over 400 sculptures of the seated Buddha. The main bot, the spiritual nucleus of the temple, is beautifully decorated with frescoes of rich landscapes in red and gold.

The biggest and most spectacular attraction of the complex however is the Hall of the Reclining Buddha, housing an enormous gilded figure of the Buddha entering final nirvana. It is over 160 feet long, filling the entire center of the chamber.

Feet, Why Feet?
Wisdom Quarterly (ANALYSIS)
In India and much of Asia, the feet are considered debased and dirty. The brahmins considered the filthiest peeople as being born of the soles of Brahma's feet. But even the lowest parts of a holy person are sacred.

The Buddha had special feet. Not only were they soft, proportional, and beautiful, they bore many of the Marks of a Great Person (Sanskrit mahāpuruṣa lakṣaṇa, Pali lakkhana) he was famous for: He had "level feet" which were "pliant," with thousand-spoked wheel signs on them. His toes were finely webbed with full-sized heels, arched insteps, golden-hued, with soft and smooth skin, well-rounded soles, holding him erect and upright.

In addition to these major marks, there are 80 minors marks that include: beautiful, well-proportioned, tube-shaped toes, with rosy tinted toenails that are slightly upturned at the tips, smooth and rounded without ridges, with ankles that are rounded and undented, each foot of equal length giving him a beautiful and stately gait, like that of a king-elephant or king-lion or swan, a majestic gait, like that of a royal ox, led by the right foot when walking with skin that is unwrinkled, spotless and without lumps, unblemished, free of impurities, radiant, exquisitely sensitive to touch, with the scent of sandalwood.

These features are not exaggerations or additions. They are documented characteristics that defined one as a World Monarch (chakravartin ruler) or Buddha. What they looked like or how important they are, that indeed is subject to exaggeration.

But the signs themselves are spoken of in the ancient Vedas (Books of Knowledge) and the lore was familiar to brahmin priests who asserted their supremacy.

Warrior-caste (kshatriyas) Nobles vied with brahmins for supremacy when Siddhartha was born. Brahmin priests read these signs for the Buddha's father, warrior-caste King Suddhodana, to foretell the prince's great future.

Throughout India and in many Theravada countries (Thailand, Burma, Sri Lanka, Khmer-Empire era Cambodia, etc.), the Buddha's feet are venerated. In Sri Lanka, for example, there is an imprint of the Buddha's foot at the top of Adam's Peak. (It is actually a very large carving). These depictions are embroidered with stories and signs, symbols of fortune and royalty.

The tradition of sacred feet extended to Jesus Christ (St. Issa, a.k.a. Yus Assaf, of formerly Buddhist Kashmir), whose burial site is marked by feet, a tradition unknown to Judaism and Islam. (Yes, good St. Issa, not having died on the cross, returned to India and is buried in a tomb now co-occupied by a Muslim figure and off-limits to Westerners).

Wednesday, April 22, 2009

Macabre Images of Buddhist Hell(s)



Stephanie Mee
Buddhism describes infernal planes of existence, a Great Waste, perdition.

These correspond to very weighty karma (deeds) willed and carried out. Once performed deeds wait for the opportunity to bear their result. There is not an absolute necessity of a result. But there is a remarkably strong tendency for them to bear fruit. See more in WQ's continuing coverage.

Many Christian over-simplifications and consequent misunderstandings of "hell" are based on ancient sutras that have become Eastern lore.

But there are also direct mystical visions available to rishis (seers) and contemplatives [anyone who develops profound wholesome states, meditative serenity, and the third-eye (dibba-cakkhu), which is able to directly glimpse these realms].

In the absence of direct visions, there are interpretative scenes like those surrounding Wat Kuk.

(4/22/09, The Phnom Penh Post)

"Wat [Temple] Kuk's macabre images invoke Buddhist hell"

Just outside Koh Kong City towards the Cambodian-Thai border stands Wat Mondul Seyma, a seemingly pleasant place that harbors a macabre lesson to all those who stray off the narrow path.

Wat Mondul Seyma, or Wat Kuk for short, lies among shady trees and fluttering prayer flags, a peaceful setting to gaze over the bright frescoes illustrating the life and teachings of the Buddha.

Behind the temple there is a short, unmarked path that leads down to the sea and is open to all visitors. It is beyond this path where one cannot help but feel disconnected from the peaceful surrounds of Wat Kuk.

At first glance...what looks like a lively scene of stone and concrete statues emanating from the cliff's edge.

But on further inspection, this is no ordinary scene. This is a macabre, Dante-esque vision of what will happen to those unfortunate beings whose unskilful karma leads them to be reborn in Buddhist hell. The first scene at the bottom of the path is of a group of three terrified and naked people scrambling up a tree, while a maniacally grinning demon and his barking dog wait at the bottom... More>>