CALAPALOOZA: UC Berkeley's "Club Day"(Vincent Ooi) Looking back seven years at Cal’s Club Day, when students sign up for what interests them to get involved in campus community life.
Are there any all-girl acapella groups to join?
Summer is over. Everyone is back. This is the slow wind up to the beginning of instruction at the University of California at Berkeley (Cal), the world's greatest public institution of higher learning. Move in days just happened, and everyone is bracing for the full moon day of August as everyone returns to class and studying. Thursday, which is coincidentally also a lunar eclipse, marks a big event on campus: Calapalooza:
With over 1,400 student-registered organizations on campus, a student community is right around the corner. Learning a new skill, meeting like-minded friends, and discovering passions are only a few of the perks of joining a student club. Establishing these connections through activities that members have in common enriches the college experience. life.berkeley.edu
(Johnathan Bi) He studied every religion, and this one came the closest to being right, Rice U Prof. Jeff Kripal:
(Official Rice University website of Jeffrey J. Kripal) It consists of eight parts: (1) a brief professional bio, (2) an essay introducing the inspiration and purpose of this website, (3) a discussion of his body of written work to date, (4) a description of GEM, the graduate program in which he does most of his teaching and thinking now, (5) a discussion of his work and role at the Esalen Institute's Center for Theory and Research, (6) a synopsis of his two present film projects, (7) a set of frequently asked questions (FAQ), and (8) some quick links to media sites expressing or engaging his work: kripal.rice.edu
It is posted here for use by any interested readers, journalists, filmmakers, fans, cranks, haters, naysayers, colleagues, students, researchers, authors, and other artists.
How much should we pay for this genocide? One supposes it should be called OUR genocide since we pay for it on behalf of racist Israel and its ethnic cleansing, war crimes, and ongoing illegal occupier ("settler") colonialism and expansionism, which is someone's imperial w*t dream. Looking at you, CIA.
(Alex Meyers) May 2026: Off Campus is my kind of trash! Yeah, Off Campus, that's right. So I made an animated commentary analysis of it. Here's a full breakdown of this Prime Video TV show, a romcom that is so basic, it's kind of not the worst thing out there.
Nothing Higher to Live For: A Buddhist View of Romantic Love
(Leo Price) ...If life means nothing, then only pleasure is worthwhile. Or if life has meaning and we cannot get at it, then still only enjoyment matters.
This is the view of not only brutes but some sophisticated philosophers.
It slips into our unconscious by default when we hold no other. However, we are reluctant to entertain it.
Oh, Ro-Ro! - Oh, Jewels!!
We would rather, if we question ourselves about it at all, take as our "purpose" the
support of family,
search for truth or beauty,
improvement of society,
fame,
self-expression,
development of talent...
It might be fair to say that apart from these or beneath these, for many of us our fundamental purpose is the search for love, particularly romantic love.
The love of one person for another is often the floor onto which we fall after the collapse of other dreams.
It is thought of as solid when nothing else is, and although it frequently gives way and dumps us into a basement of despair, it still enjoys a reputation of dependability. No matter that such a reputation is illogical—it still flourishes and will continue to flourish regardless of what anyone says.
Love, or the MYTH of love, is the first, last, and sometimes the only refuge of uncomprehending human beings. What else makes our hearts pound? What else makes us swoon with tingly feelings? What else renders us so intensely alive, aching, pining, yearning, wishing, hoping, craving?
The SEARCH for love—the sublime, the nebulous, the all consuming—remains sacred in a world that increasingly despises the sacred.
When the heroic and transcendental are only memories, when religious institutions fill up with bureaucrats and social scientists, when nobody believes there is a sky beyond the ceiling, then there seems no other escape from the prison of self than throwing ourselves abandon into love.
With a grey age of spiritual deadness upon us, we love. We beg for love or grieve for love. We have nothing higher to live for.
Indeed, many take it on faith that romantic love is the highest thing to live for. Movies, popular literature, art, and music all relentlessly celebrate it as the one "truth" accessible to all.
This kind of love obliterates reason, as poets have long sweetly lamented, and this is part of its charm and power. Why? We want to be swept up and spirited out of our calculating selves. "Want" is the key word because in the spiritual void of modern life, the wanting of love becomes increasingly indistinguishable from love itself.
So powerful, so insistent is it that we seldom notice that the gratification it tempts us with is rare, yet the craving is relentless. Love addiction? Love is mostly in anticipation; it is an agony of anticipation; it is an ache for a completion not found in the dreary round of mundane routine. That we never seem to possess it in its imagined fullness does not deter us. It hurts so bad that it must be good. Nothing Higher to Live For: A Buddhist View of Romantic Love
All materials on this site are submitted by editors and readers. All images, unless otherwise noted, were taken from the Internet and are assumed to be in the public domain.
In the event that there is still a problem, issue, or error with copyrighted material, the break of the copyright is unintentional and noncommercial, and the material will be removed immediately upon presented proof.
Contact us by submitting a comment marked "private."
Do not follow this journal if you are under vinaya or parental restrictions. Secure protection by Sucuri.
Wisdom Quarterly: American Buddhist Journal is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 3.0 United States License. Permissions beyond the scope of this license may be available at creativecommons.org/about/licenses.