Saturday, May 3, 2014

Afghan landslides kill 2,100 (video)

Wisdom Quarterly; Reuters; AP; Hashmat Kaktash, Shashank Bengali (latimes.com)
 
Landslides bury thousands (Ahmad Zubair/AP)
The United Nations said at least 350 people had been killed in Badakhshan, a rugged province between Tajikistan and Pakistan [formerly Gandhara, India]. Shah Waliullah Adeeb, the provincial governor, said about 2,500 people were trapped under the landslides, which occurred Friday afternoon after several days of heavy rain.

Afghan Greco Indian (Gandhara) Buddhas
It was one of the worst natural disasters in recent memory in Afghanistan, where spring rainfall and snowmelt make the mountainous northeast susceptible to flash floods and mudslides. U.N. officials said more Afghans had been killed in natural disasters in the last seven days than in all of 2013.
 
Say no to war (codepink.org)
A search-and-rescue effort was underway and eight people had been found, according to Afghan news agencies. Afghan soldiers and police who reached the village were hampered by the scale of the landslides, Adeeb said.
 
World's greatest Buddhist temple site
"We found that it's impossible to rescue those people even...with machinery. They are covered in about 20 meters of dirt," he said in a telephone interview.
 
The first landslide crushed about 300 homes, he said, and when several hundred people arrived to try to rescue those buried, they were hit by a second slide.
 
President Obama said the United States was ready to assist with the rescue effort [presumably by signing secret executive orders to send in swarms of deadly armed drones to euthanize Afghans during rescue efforts, thereby putting them out of our misery and allowing JSOC to continue our U.S. war of aggression and occupation]. More

Condoleezza Rice latest graduation speaker to back out amid protests
War? Landslide? Who cares? We're rich.
Bush Administration unindicted co-conspirator and war criminal Condi Rice's choice not to speak at Rutgers Univ. makes her just the latest public figure embroiled in a commencement spat.
 
The reality of life in Afghanistan after illegal US invasion and occupation (RAWA.org)

Ask Maya: Was the Buddha born in India?

Maya, Ashley Wells, Dhr. Seven, Wisdom Quarterly; Dwaipayan; Orissa.gov.in/e-magazine
The caves of Orissa (Odisha), India - Udayagiri and Khandagiri (Aisamit/flickr.com)
.
Ask Maya is a regular service to WQ readers
Wisdom Quarterly reader Dwaipayan writes in questioning the Buddha's birthplace.
 
It is customary nowadays to say that Siddhartha was born in Nepal bordering India, near Gorakhpur. However, historian Dr. Ranajit Pal (ranajitpal.com), as well as reading a wide variety of Buddhist texts, makes it clear that Afghanistan (Gandhara, Mes Aynak, Bamiyan, Kabul) is a much more likely candidate for the real Kapilavastu.

We are convinced. But like no other issue, questioning Nepal inflames proud Nepalis, who remain anonymous and full of animosity. We are accused of being too "pro-India" -- with no mention made of the fact that Wisdom Quarterly is actually pro-truth (whatever that may be). And we are very pro-ancient Afghanistan.

Maya knows all and answers some.
But as a tribute to our friends in beautiful Buddhist Nepal, particularly "Buddha Boy" -- Ram Bahadur Bomjon (aka  Tapaswi Palden Dorje, Ven. Sanghamitta), here is our question of the day. It comes from an Indian reader on the possibility that the Siddhartha, who became the Buddha, was actually born in East India, rather than ancient India's northwestern frontier (now Afghanistan) very close to where he taught in Magadha.
 
QUESTION: Is it possible the Buddha was not born in faraway northwest frontier of India (modern Afghanistan beyond ancient Gandhara, India)? Might Siddhartha Gautama been born in Orissa? Please have an open mind and look at the evidence [which is conveniently put forward by the Government of Orissa].
ANSWER: Our reply comes courtesy of Ajit Kumar Tripathy (OHRJ, Vol. XLVII, No. 1) via the Indian government, which at the very least shows the fraud and falsification of German and British archeologists Dr. Pal rails against who gave us our current Nepalese misinformation:

The Real Birth Place of Buddha: Yesterday's Kapilavastu, Today's Kapileswar[?]
Old Orissa is now Odisha, India
It has long been taken for granted that Kapilavastu, the capital city of the Sakyas [the Shakya clan], and Lumbini, the actual birth place of Goutam Buddha, were situated in the Nepalese Tarai. 

The main basis of this belief is the inscribed pillar of Rummindei, recording the visit of the Mayuran emperor Asoka, the great to the place where Buddha was born. It is little known that the same fact in similar words and script existed in Orissa. So much has been taken for granted on this issue that few scholars are now prepared to go deep into the matter. That Buddha was born in India and not in Nepal, needs to be accepted on the basis of a number of proofs, which are discussed in this article.
 
Dr. Cunningham in his Ancient Geography of India points out the place where from the Tarai inscription had been discovered is not at all related to the name Kapilavastu or even the name Kapila. 

And the noted historian Dr. Smith asserts that the place of the discovery of the Tarai inscription was never called Rummindei; it was a forged name given to it by archaeologist Dr. Fuhrer. Besides it has been proved that Buddhism had not been adopted in Nepal till the 6th century A.D. In face of all these clear-cut statements of noted scholars, it is quite sane to focus our attention on the village Kapileswara in Bhubaneswar in Orissa.

The centuries old Kapileswara village has got some similarity with the Kapilavastu in name and a region nearby called Lembai is similar to Lumbini. According to [the] Tri-pitaka ["Triple Basket," not a citation because this is merely a very general name for canonical Buddhist texts taken as a whole], Lumbini was a small estate with its capital at Kapilvastu.

Till recently, as can be seen from maps of 1817 AD there was a Lembai Pragana; and Kapileswara was a part of it. Besides, the inscription of Kapileswara village corroborates the statement of [the] Tripitaka and the Kalinga war of Asoka. The mention of the era of [the] Buddha and the name of the scribe in the said inscription help us to take this as genuine.
 
Out of four places hallowed in memory of [the] Buddha, one is his birthplace Kapilavastu. When the birthplace sculptures were destroyed, the Buddhist monks searched for a new place in the dense forests of Tarai region in Nepal and put another stupa [burial mound, reliquary] there. As other places associated with the life of Buddha such as his enlightenment, turning the Wheel of Dharma, and his [final nirvana], all happened to be in the North, it was quite natural to locate it again in the same North.

In no Buddhist literature there is any description relating to history or geography of the so-called Kapilavastu or Lumbini of Nepal. Only because the Tarai inscription was discovered there, the place attained celebrity status throughout the world.
 
Dr. Fuhrer discovered the Asokan stone inscription in the Nepal Tarai in 1896. The Kapileswara birth-plate, also evidently an Asokan stone inscription, was discovered 32 years later. A great deal of discussion on the Kapileswara plate appeared in the Indian Historical Quarterly (Vol. V) in 1929, but no research was conducted on it. Research scholars both inside and outside Orissa and India did not examine the evidence with any seriousness and it was left at that, till Chakradhar Mahapatra conducted extensive research on the subject and brought out a book named The Real Birth Place of Buddha published in 1977.
 
Mr. Chakradhar Mahapatra argues that an Asoka-pillar existed at the then Kapilavastu and the present Kapileswar, which recorded the birth. It was destroyed in religious disturbances in Orissa. The Buddhists erected a second pillar in the then inaccessible Nepal Tarai, and engraved on it a duplicate of the original inscription. This is why, we are told, the date of the epigraph in “the Buddha era” and the name of engraver, Chundray, are not mentioned on Rumindei pillar. The duplicate plate makers were at least honest enough to remain silent on the date of the inscription and did not repeat the name, “Chundray.” It is also a fact that this pillar is devoid of the characteristic Asokan capital. It looks very much different from the standard Ashoka pillars.

The noted historian V.A. Smith challenges this statement of Dr. Fuhrer and comments -- “This gives no further evidence for Fuhrer’s assertion and it appears that neither the Nepalese officials nor the hill-men called it Rumindei.” This... More

Earth Day Pasadena: Family Fun (video)

Xochitl, CC Liu, Wisdom Quarterly; Katrina Hoven; CityofPasadena.net
Most of us now rarely think about where our food comes from. This video documents the story of a small urban lot and what a sustainable farm looks like. PathtoFreedom has an "urban homestead" on a successful half acre in Pasadena.

Earth Day L.A.: Pasadena Earth and Arts Festival 
Earth Day with WQ, Pasadena, California
FREE all-ages event in Old Pasadena... Live music from local bands, dancing, and an interactive drum circle you can join... Singles, kids, and parents get creative with art workshops... Eco-friendly exhibitors will display and sell green products and services... Sample tastings...

Celebrate nature, art, music, and community at Pasadena’s 12th annual Earth and Arts Festival (cityofpasadena.net/earthday) from 11-5 pm, Saturday, May 3, 2014 at Memorial Park, 85 E. Holly St., at Raymond Ave., and across the street at the Armory Center for the Arts, 145 N. Raymond Ave.  Pasadena’s Earth and Arts Festival is one of the biggest free “green” events in SoCal with family-friendly activities, Aztec dancers, drum circle, solar, electric vehicles, wildlife, building better homes, green jobs, gardening and art exhibits, vegetarian food, and entertainment for all ages.
 
FREE admission, free on-site parking, plus 100 free trees to LA homeowners. Come to the Earth Day festival, where local artists, environmental organizations, and sponsors will exhibit and sell at this FUNdraiser for North East Trees. Learn what local environmental groups are doing and ways to can get involved. Be a part of the mayor's "1 Million Tree Initiative."
Free Tibet or get a quake
Sharon Stone, 56, sizzles on cover of GQ
Sharon Stone may be 56 years old, but she has never looked hotter! The "Fading Gigolo" actress graces the cover of the May issue of GQ Italia posing in black lace lingerie and black heels. The blond beauty is pictured flirtatiously smiling with smoky eyeliner and tousled hair...

UFO people did it.
Solved! How ancient Egyptians moved massive pyramid stones (LiveScience.com) The ancient Egyptians who built the pyramids may have been able to move massive stone blocks across the desert by wetting the sand in front of a contraption built to pull the heavy objects, according to a new study. Physicists at the University of Amsterdam investigated the forces needed to pull…

Friday, May 2, 2014

Topless protests to go worldwide (video)

Amber Larson, Ashley Wells, Seven, CC Liu (trans.), Wisdom Quarterly; FEMEN.org/en
FEMEN means death to patriarchy, life to gender equality, and topless "sextremism"
WARNING: Toplessness, drinking, mild nudity, revolution! (CinemaCopainLtd) Produced by Alain Margot 2014 (montage by Loredana Cristelli, music Cristina Yakovleva). Runtime: 95 min.

Vlad the Adolf Reincarnation?
NYON, Switzerland - April 29th, 2014 saw the first screening of the newest documentary on the FEMEN women's movement.

The world premiere of "I am FEMEN" was held at "Visions du Réel," the largest Swiss documentary film festival.
 
The film, shot by Swiss director Alain Margot, tells the story of the Ukrainian women's movement becoming a worldwide phenomenon.
 
Devas agree. Topless for attention (femen)
"I am FEMEN" analyzes the organization, reveals its secrets of how it successfully creates protests, slogans, tactics, and strategic "sextremism." to advance liberty and equality and oppose patriarchy and sexism. 

It gives viewers insight into the thoughts and experiences of female activists living in a world of constant provocation.

This is a film about the world of feminism, protest, and revolution.
 
Look, mom, I'm meditating with my shirt on!
Alain Margot began the documenting process literally from the beginning of the movement. She was able to capture the formation and development of the organization, experience its growing pains -- its losses and the joy of its victories. 
 
It is a cinematic "masterpiece" that will NOT be showing at the local corporate cineplex. But it will be screened in some daring theaters with a planned release date of May 14, 2014. More

In French, too!
"Poor for being [a] woman?" (FEMEN)
"Je suis FEMEN" (un film documentaire d' Alain Margot): Oxana ["Shachko"] est une femme, une militante, une artiste. Adolescente, sa passion pour la peinture d'icĂ´nes la pousse Ă  entrer au couvent, mais c'est au sein du mouvement Femen qu'elle met finalement Ă  contribution son talent. Elle a co-fondĂ© avec Anna, Inna et Sasha le fameux groupe d'opposantes fĂ©ministes au rĂ©gime, qui l'amène de son Ukraine natale aux quatre coins de l'Europe. Entre rage de crĂ©er et envie de changer le monde, Oxana livre sa personnalitĂ© discrète, envoĂ»tante et multicolore, Ă  l'image de ses Å“uvres passionnĂ©es. Montage: Loredana Cristelli, musique: Cristina Yakovleva. Documentaire cinĂ©ma durĂ©e: 95 minutes.

The Dharma Body Meditation

Amber Larson, Wisdom Quarterly; Dhammakaya USA


Thursday, May 1, 2014

"What the Buddha Taught" (best book)

Dhr. Seven, Amber Larson, Wisdom Quarterly; Ven. Walpola Rahula, the first Buddhist monk to become a professor at a Western university, lectured at Swarthmore, UCLA
The golden Buddha with golden arhats listening to the Dharma (Thai-on/flickr.com)
  
What the Buddha Taught (W. Rahula)
Most people cannot bear to look at book titled What the Buddha Never Taught -- even though it is an account of real life practices
 a modern Buddhist monastery. They are drawn instead to tradition, to "truth," to What the Buddha Taught.

This text, which can be read free here, is rightly heralded as one of the greatest publications on Buddhism in the history of English. It ranks right up there was the great sutra translations in English of Bhikkhu Bodhi and Maurice O'Connell Walshe and the previous generation of the British Pali Text Society (PTS) like Rhys Davids, Caroline Rhys Davids, and Frank Lee Woodward.

A Sri Lankan scholar-monk, Ven. Walpola Rahula, somehow managed the impossible -- succinctly covering all of the important aspects of the Dharma in one relatively short and well written book. 

Buddha (Mesamong/flickr)
How he did this has been difficult for us to figure out. We must suppose that he avoided obvious formulas and stereotyped texts to present it.

But the Buddha himself formulated those "lists," the bane of Buddhist students who have not yet realized that the lists are only a device to remember to mention everything. They have no magic or purpose beyond that. The best list would be the Seven Factors of Enlightenment explained in terms of the Seven Requisites of Enlightenment, which are 37 factors, of which the Seven Factors of Enlightenment are just one group. The Greco-Buddhist monk Ven. Nagasena spelled out this ancient formulation centuries ago. See how easy it is to become boring and weighed down bywe presunumbers and lists and terms? How does Ven. Rahula avoid it? Years of study, insight, and teaching, we presume.

Only one book
Meditating deva in gold at Doi Suthep, Chiang Mai, Thailand (_cFu/flickr)
 
If there were only one book one was ever going to read about Buddhism, it would not be Herman Hesse's Siddhartha, which is not about Siddhartha Gautama but about another guy named "Siddhartha" in a fictional tale. The Buddha is far in the background. 

It's like Monty Python's Life of Brian, which is not about Jesus Christ but instead about a Jewish boy born in a manger, visited by three wise men on the day he is born, who grows up to be called "messiah" and "healer" as he fights Pagan Roman imperialism and temple hypocrisy. This perfectly describes Brian. The Christ is far in the background. But everyone assumes the movie is about Jesus, just as everyone assumes Siddhartha is about the Buddha's early life. 

Thailand (Laurence Hunt)
Nor would it be The Dhammapada, a collection of Buddhist aphorisms that hardly even make sense without the accompanying stories left out of most modern "pocket" versions treating the text like some kind of "Buddhist Bible." No, unless it's going to be a collection of sutras like Bhikkhu Bodhi's wonderful excellent anthology or his recorded series, "The Buddha's Teaching: As It Is" available free on CD from the Buddhist Association of the United States (BAUS/CYM) in upstate New York.

Nor would it be Buddhaghosa's compendious Path of Purification (Visuddhimagga), which purports to be a meditation manual but is written so densely as to be impenetrable even for experts and scholars. One is better off tackling his earlier Path of Freedom (Vimuttimagga by Upatissa, aka Buddhaghosa). Both try to cover topics that need a living meditation master, for they are training manuals not ordinary books. They contain a great deal of commentarial literature, which many people today foolishly reject or disregard as not being sutras the Buddha uttered. What we fail to understand as Westerners is the long Indian tradition of spiritual teachers making statements their students and students' students explicate and comment on. This exegetical literature is not a comment but a detailed explanation of the practice.

The same is true in Judaism, as a living tradition of storytelling and endless interpretation to make things real in one's life. But as modern Christians, the idea makes little sense to us: We want it hard and fixed, absolute and fundamentalist. Teaching was never like this, except that writing made it so. The Buddha did not write, nor did the Vedic seers (rishis) before him or Jewish-Jesus of Nazareth after him. The mystical experience cannot be communicated that way, try as we might. The Pagan teachers of Europe and the shamans everywhere in the world. It used to be a round, a spin, a toss with storytelling to match.

Nor would it even be the Tibetan Book of the Dead, which is all well and good to listen to when dying but not such a hot read for a layperson in life.

Nor would it be Ven. Nyanatiloka's Buddhist Dictionary: A Manual of Doctrine and Terms, which is written as a series of essays rather than simple entries and serves as an excellent resource.

Nor would it be a catechism. If a person had only one Buddhist book to read, it would have to be:

What the Buddha Taught
HERE ARE THE CONTENTS:
CONTENTS: List of Illustrations, Foreword, Preface, The Buddha.

CHAPTER I: The Buddhist Attitude of Mind, Human is supreme—One is one's refuge—Responsibility—Doubt—Freedom of Thought—Tolerance—Is Buddhism Religion or Philosophy?—Truth has no label—No blind faith or belief, but seeing and understanding—No attachment even to Truth—Parable of the Raft—Imaginary speculations useless—Practical attitude—Parable of the wounded man, THE FOUR NOBLE TRUTHS.

CHAPTER II: The First Noble Truth: Dukkha, Buddhism neither pessimistic nor optimistic but realistic—Meaning of "Dukkha"—Three aspects of experience—Three aspects of "Dukkha"—What is a "being"?—Five Aggregates—No spirit opposed to matter—Flux—Thinker and Thought—Has life a beginning?

CHAPTER III: The Second Noble Truth: Samudaya: "The Arising of Dukkha"—Definition—Four Nutriments—Root cause of suffering and continuity—Nature of arising and cessation—Karma and Rebirth—What is death?—What is rebirth?

CHAPTER IV: The Third Noble Truth: Nirodha: "The Cessation of Dukkha'—What is Nirvana?—Language and Absolute Truth—Definitions of Nirvana—Nirvana not negative—Nirvana as Absolute Truth—What is Absolute Truth?—Truth is not negative—Nirvana and Samsara—Nirvana not a result—What is there after Nirvana?— Incorrect expressions—What happens to an Arahant after death?— If no Self, who realizes Nirvana?—Nirvana in this life.

CHAPTER V: The Fourth Noble Truth: Magga: "The Path," Middle Path or Noble Eightfold Path—Compassion and Wisdom—Ethical Conduct—Mental Discipline—Wisdom—Two sorts of Understanding—Four Functions regarding the Four Noble Truths.

CHAPTER VI: The Doctrine of No-Soul: Anatta, What is Soul or Self?—God and Soul: Self protection and Self-preservation—Teaching "Against the Current"—Analytic and Synthetic methods—Conditioned Genesis—Question of Freewill—Two kinds of Truths—Some erroneous views—The Buddha definitely denies "Atman"—The Buddha's silence—The idea of Self a vague impression—Correct attitude—If no Self, who gets the result of Karma?—Doctrine of Anatta not negative...

CHAPTER VII: "Meditation" or Mental Culture: Bhavana, Erroneous views—Meditation is no escape from life—Two forms of Meditation—The Setting up of Mindfulness—"Meditation" on breathing—Mindfulness of activities—Living in the present moment—"Meditation" on Sensations—on Mind—on Ethical, Spiritual, and Intellectual subjects.

CHAPTER VIII: What the Buddha Taught and the World Today, Erroneous views—Buddhism for all—In daily life—Family and social life—Lay life held in high esteem—How to become a Buddhist—Social and economic problems—Poverty: cause of crime—Material and spiritual progress—Four kinds of happiness for laypersons—On politics, war, and peace—Non-violence—The ten duties of a ruler—The Buddha's Message—Is it practical?—Asoka's Example-The Aim of Buddhism

SELECTED TEXTS: Setting in Motion the Wheel of Truth (Dhammacakkappavattana-sutta), The Fire Sermon (Adittapariyaya-sutta), Universal Love (Metta-sutta), Blessings (Mangala-sutta), Getting rid of All Cares and Troubles (Sabbasava-sutta), The Parable of the Piece of Cloth (Vatthupama-sutta), The Foundations of Mindfulness (Satipatthana-sutta), Advice to Sigala (Sigalovada-sutta), The Words of Truth (Dhammapada), The Last Words of the Buddha (from the Mahaparinibbanasutta). Abbreviations. Selected Bibliography. Glossary. Index. READ IT

"What the Buddha Never Taught" (book)

Amber Larson, Dhr. Seven, Wisdom Quarterly; Tim Ward; TheSecularBuddhist.com
Golden Buddha in characteristic Thai or Siamese style (Anekoho/flickr.com)
.
20th Anniversary Edition (Goodreads.com)
To understand what the Buddha taught in theory, it is good to discuss practices he did did not teach. What did he teach?

So let's have a behind the scenes look at life in a Thai forest monastery. Tim Ward wrote a classic and humorous "behind-the-robes" account of his journey to Northeast Thailand to live in a Buddhist forest monastery for Westerners as a temporary monastic.
 
"There is still a place in the jungles of Thailand, where you can leave it all behind..."

This book became a classic and a bestseller in the 1990s. It is funny and clear, a true-life “behind the robes” account of life inside one of the strictest jungle monasteries in Southeast Asia. 

In Wat Pah Nanachat, the monastics keep the 227 rules laid down by the Buddha, including refraining from all killing. But how does a foreign novice cope with a cobra in the outhouse or the temptation of a Mars Bar in his alms bowl? Find out in this newly reincarnated 20th anniversary edition, with a new introduction by the author Tim Ward and a new foreword by Wade Davis.
 
The Buddha reclining into final nirvana (kwanyinbuddha/flickr.com)

Episode 49: author Tim Ward
Podcast Ward, author of What The Buddha Never Taught, talks about his experiences as a Theravadan monk (novice) in Thailand. 

This podcast has featured two former Western monastics who have written books about their experiences -- original "Buddhist Atheist" Stephen Batchelor and Stephen Schettini. Today a third guest exposes an underlying thread in their experiences -- a personal resonance with the particular form of practice was lacking. That's not to say that it's not there for many, if not most, Westerners who take robes (ordain temporarily or permanently).

But the reasons why some have left the alms bowl behind seem very similar if not identical. Many of the recent discussions on the Facebook Fan Page for "The Secular Buddhist" have centered on this topic: What's right for one individual, culturally, may not be right for another. And that's okay, of course. Secular Buddhism is about creating an opportunity for spiritual practice, self-cultivation (meditation), and fostering communities of support for those more comfortable with a secular (non-religious) worldview. Many of us are less comfortable with the trappings of organized religion and supernatural explanations. We find more resonance with practicing in our own, non-traditional way.

And as Buddhism expands in the West, it is inevitable that it find its own forms, which reflect the culture it finds itself in. Some of us deal quite well with faith approaches to meditative practice, while others take a more skeptical view. But a PRACTICE of reducing suffering, of self and others, remains. We share this vision, and however we get there, however winding the path, the core practice of that path is the same. LISTEN TO THE EPISODE

Why would anyone become a hermit?
Publisher's Weekly (review edited by Wisdom Quarterly)
Ward's funny title is based on famed book
According to Ward's delightful account of his stay in a Thai Buddhist monastery, there are many things that the Buddha never taught [but they are practiced anyway].
 
One is the extreme rigor of the Pah Nanachat monastery, involving rising at 3:00 am for [paritta] chanting, walking on gravel roads in bare feet, and eating only one big meal a day.
  • The same thing is every day practiced in California near San Diego at Metta Forest Monastery. It is a branch of the same strict revivalist Dhammayut school Ajahn Thanissaro (Geoffrey DeGraff) was relegated to after being expelled from Thailand -- for almost becoming an abbot there, an act that would have given functional Thai land ownership to a foreigner (farang), which the Thai Sangha and government were not willing to tolerate -- when his Thai teacher passed away.
Ward concludes that the final lesson is about the redemptive power of laughter.

A Canadian journalist, he traveled around Asia for six years, eventually winding up at Wat Pah Nanachat, which was built to spread Theravada Buddhism to farangs ("foreigners," non-Thais). 
 
Among the motley crew the author finds at the jungle monastery are an ex-gospel singer from England, a former accountant from China, and a former real estate millionaire from Chicago, USA.

The head monk is an Australian who used to play jazz guitar in his last life. The book is Ward's affectionate, and often very funny, account of his sojourn in this place of meditation and renunciation.

The volume could have been improved by some sharp editing, but its little redundancies and repetitions help capture the often monotonous life of the monk.

Encouraging journeys of self-discovery
Tracy Sherlock (Vancouver Sun)
Siddhartha's search for life's meaning
"If you're looking for the meaning of life, you'll benefit from seeking it out yourself," says author Tim Ward, who spent time in a Buddhist monastery in Thailand in the 1980s.
 
"I think it's really valuable for everybody, preferably in their 20s, to really come up against the question, 'Where does meaning reside?'"

"I think that there is an answer," Ward continues, "and that is that part of what it is to be human is to generate meaning." 
 
Ward wrote about his experiences in What the Buddha Never Taught, which has been released in a special 20th anniversary edition with a foreword by Canadian anthropologist and author Wade Davis. 

Young I left the household to wander
"One of the things I look at with regret in our current society is that so many of those meanings are given to kids, they sort of just jump onto meanings without having to feel what meaninglessness is like," Ward said.
 
"They want a career where they will make a lot of money, so they can live in a nice house and drive a big car because that's what successful people do. That makes me cry and tear out what last bit of hair I've got. Where's your struggle to find the meaning that's in your bones?"

"If anything, that's my hope for this book on its 20th anniversary that it will encourage younger readers to do that fighting for the meaning in their life, and not accept the values that are given to them." More

How to be "cool" (guide)

Editors, Wisdom Quarterly: American Buddhist Journal (A MODERN GUIDE TO LIFE)


Hey, don't look at me, creep!
You know, first thing you want to do to be "cool" is click on a lot of ads, like especially the ones that say "free." They usually end up costing more. And spending buku bucks is definitely cools-ville, holmes.
 
Next you want to do all things cell phone/mobile -- tweet like there's no idea too stupid to talk about, and start with "OMG, can't believe she said that!" so ppl will know you're serious. Instagram it, f Facebook tho, dump that. SnapChat it, baby, same corporation.

(Double Take) Be totally HOT...and still have problems

Hey, look at those guys!
And makes lots of friends. It's easy! Just say, "Hey, 'friend' me, ese! I'm aiming for 10,000 likes!" Always talk with exclamation marks. Oh, and, aim for 10,000 likes. That's a good number of friends to have on social media in case you want to sell girl scout cookies outside of a medical dispensary or something. Get all krazy; like, y b norml? Listen to the s/he devils.

Be a gavone. We don't give an f'n s, b-tches!
And get a motto. You can have ours: "Always be good, except when you're bad. Choose to be happy, except when you're sad. Don't quote me on this, don't hold me to that. Should you live a good life? I guess it shall be."

Or how 'bout JC's? "Cut me some slack. I can't make up my mind. Get off of my @$$. I heard y'all the first time. I'll get to it eventually. Just leave me be!"

And never be sarcastic or ironic; peeps hate that cuz u'd have to think 'n stuff, and who's got time for that, yeah?

(Mr. Show with Bob and David) JC "Jeepers Creepers Semi-Star" the Musical

This guy, this guy right here, he's got it.
There's another way. But it's a big hassle. And who needs that? Why not just wake up late, bake, eat things in crinkly plastic bags, and breathe with ya mouth, and blow yer nose later?

Way back, like, in the beforetime, in India, this guy was totally done with the party-n-the-palace life, the naked dancing girls and musicians, the soma and ambrosia, the hoopla and the sports meets... 

The Four Noble Truths are all that's needed.
Quest. Why not seek FREEDOM? Be set free by the highest liberating truths.

1. There is a thirst, a TANHA. 2. It gives rise to terrible feelings of dissatisfaction and disappointment, to dookie, to DUKKHA. 3. There is a COOL, cooling, quenching, slaking allayer of all ills, NIRVANA. 4. And there's a way to get to it, a MAGGA. So it is possible to be free.


May Day: Int'l Workers Day (video)

(Fourman Films/Counterfire.org) What is "May Day," May 1st? Not much in America, even though it started here. But today is a very big deal in the rest of the world.