The Dharma, sutras, and commentarial interpretations of interest to American Buddhists of all traditions with news that not only informs but transforms. Emphasis on meditation, enlightenment, karma, social evolution, and nonharming.
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This column will change your life. How to tell whether you have a bullshit job: "Is the job you're doing, or applying for, one the world would be fine without?" (The Guardian)
My wage slave job has no point. Well, it has one point, as I found out one day at work.
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Bullshit Jobs: A Theory review -- the myth of capitalist efficiency
The BS box tickers have taken over (Alamy)
Is your job one that makes the world a better place? If not, it is probably "bullshit," part of a system that is keeping us under control.
I had a bullshit job once. It involved answering the phone for an important man, except the phone didn’t ring for hours on end, so I spent the time guiltily converting my Ph.D. into a book.
I’ve also had several jobs that were not bullshit but were steadily bullshitized: interesting jobs in the media and academia that were increasingly taken up with filling out [bureaucratic] compliance forms and time allocation surveys.
I’ve also had a few sh*t jobs, but that’s something different. Toilets need to be cleaned. But to have a bullshit job is to know that if it were to disappear tomorrow, it would make no difference to the world: In fact, it might make the world a better place.
Tatted up butch cop giving out BS tickets
When I read [American anarchist London School of Economics Anthropology Professor] David Graeber’s essay "On the Phenomenon of Bullshit Jobs" in Strike! magazine in 2013, I felt somehow vindicated.
I had sat in the pub on many a Friday evening moaning to colleagues about data entry and inefficient meetings. But with the Martian gaze of the anthropologist, Graeber managed to articulate my plight in a way that made me feel part of some grand, absurdist outrage.
INTERVIEW: The Nature of Work and Paying for Time - author explains the bullshit jobs (iTunes) Anthropologist David Graeber talks about how over the years the concept of time has evolved to be used for control through hourly paid work ("wage slavery") leading to the proliferation of unnecessary jobs. He is known for his role in jump-starting the Occupy Wall Street Movement in 2011... LISTEN (KPFA, Berkeley)
I wasn’t alone. The essay went viral, receiving more than a million hits and being translated into a dozen languages.
“Guerrilla” activists even replaced hundreds of ads in London tube carriages [subway trains] with quotes from the essay, presumably in order to jolt commuters out of their apathetic stupor. As is the way in the world of reactive non-fiction publishing, a book followed.
The argument of both essay and book is this: In 1930, John Maynard Keynes predicted that technological advances would enable us to work a 15-hour week.
Yet, we seem to be busier than ever before. Those workers who actually do stuff are burdened with increasing workloads, while box-tickers and bean-counters multiply.
In an age that supremely prizes capitalist efficiency, the proliferation of pointless jobs is a puzzle.
Why are employers in the public and private sector alike behaving like the bureaucracies of the old Soviet Union, shelling out wages to workers they don’t seem to need?
Since bullshit jobs make no economic sense, Graeber argues, their function must be political. A population kept busy with make-work is less likely to revolt. More
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I’ve also had several jobs that were not bullshit but were steadily bullshitized: interesting jobs in the media and academia that were increasingly taken up with filling out [bureaucratic] compliance forms and time allocation surveys.
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