Crystal Quintero, Amber Larson, Seth Auberon (eds.), Wisdom Quarterly, Wikipedia edit
The Path of Freedom (Vimuttimagga) is a Buddhist practice manual attributed to the enlightened Buddhist monk Ven. Upatissa, circa 1st or 2nd century (Vimuttimagga and Visuddhimagga: A Comparative Study by P.V. Bapat, 1937).
It was translated into Chinese by Ven. Sanghapala in the sixth century as the Jietuo dao lun (解脫道論). The original text (possibly in Pali or a Buddhist Hybrid Sanskrit) is no longer extant. But the Chinese version of the book has survived.
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CONTENTS
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The path of freedom is self-purification. |
- Introductory Discourse (referencing the three trainings and ultimate freedom)*
- On Distinguishing Virtue
- On Austerities
- On Distinguishing Concentration
- On Approaching a Good Friend
- The Distinguishing of Behavior
- The Distinguishing of the Subjects of Meditation
- Entrance into the Subject of Meditation
- The Five Forms of Higher Knowledge
- On Distinguishing Wisdom
- The Five Methods (aggregates, sense organs, elements, conditioned arising, Truth)
- On Discerning Truth(s)
- *The first chapter's introductory stanza in Pali is: Sīlaṃ samādhi paññā ca, vimutti ca anuttarā; Anubuddhā ime dhammā, gotamena yasassinā. This verse can be found in both the Greater Final Passing into Nirvana Sutra (DN 16) and the Anubuddha Sutra (AN 4.1). Sister Vajira and Francis Story (1998) translate this verse as: "Virtue, concentration, wisdom, and emancipation unsurpassed -- These are the principles realized by [the Buddha] Gotama the renowned."
English translation: The Path Of Freedom (Vimuttimagga) of Arahant Upatissa translated from the Chinese by Rev. N. R. M. Ehara, Soma Thera, Kheminda Thera (Buddhist Publication Society, Kandy, Ceylon). More
One book or two books?
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It is similar
to Buddhaghosa's The Path of Purification (Visuddhimagga), but it is less analytical and
more practical in its treatment of the traditional Buddhist meditation objects.
- [Both books are believed to have been written by Buddhaghosa, with Freedom being an earlier draft of the more compendious final product Purification.]
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There is
considerable variance between traditions as to who is given credit for
this great work, although it is widely held that it was written
centuries after the time of the Buddha.
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