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| Men are dumb, Dad - I know. I❤️U. |
But in 1909, Sonora Louise Smart Dodd, who along with her five brothers had been raised by a single father, attended "Mother's Day" in a church.
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| Men's empowerment hike on Father's Day |
In the Pāli canon, there are only two discourses (sutras) that explicitly reference Suddhodana, the Mahāpadāna Sutta (DN 14) and in the verse prologue of the Nālaka Sutta (Sn 3.11). In each of these discourses, Suddhodana is represented simply as the Buddha's father and as a Sakyan ruler.
Good father had a bad Buddha who abandoned his newborn son?
(Buddha's Wisdom) The Buddha's son: the forgotten story of Rahula: Why did the Buddha abandon his newborn son, leaving him on welfare in flat in the winter with no schooling or support?
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| Afghan chieftain Indo-Scythia, Gandhara |
He was a Saka, Sakka, Shakya, Scythian, Sakiyan raja ("king," "leader," "head," "royal") in Kapilavatthu, the father of Prince Siddhattha Gotama, who became the historical Buddha.
He was the son of Sihahanu and Kaccana. His brothers were Dhotodana, Sakkodana, Sukkodana, and Amitodana, and his sisters were Amita and Pamita.
Maya was his chief consort. After her death, her sister Pajapati was elevated to that position (Mhv.ii.15f.; Dpv.iii.45; J.i.15, etc.)
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| Asita's visit to Suddhodana |
It is said (e.g., J.i.54) that when Asita, who was his father's [Brahmin] chaplain and teacher, visited King Suddhodana to see the newborn prince, he paid homage to the infant by allowing his feet to rest on his head. Suddhodana was filled with wonder and also worshipped the child.
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| I wish for you to be a noble warrior, my son. |
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| Life in the luxurious house of Saka |
The investigator returned with news that his son had died, owing to the severity of his penances (tapas). But Suddhodana refused to believe it, saying that his son would never die without achieving his spiritual goal (J.i.67).
When this was afterwards related to the Buddha, he taught the Maha Dhammapala Jataka, showing that in the past, too, Suddhodana had refused to believe that his son could have died even when he was shown the heap of his bones.
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| I failed as a father. My son left. |
But when the messenger and his companions heard the Buddha teach, they renounced worldly life, entered the Monastic Order, and forgot their mission. This happened nine more times with different messengers.
On the tenth occasion, King Suddhodana sent Kaludayi (Sanskrit Kālodāyin) who had advance permission to join the Sangha on the express condition that he give the king's invitation to the Buddha.
Kaludayi kept his promise, the Buddha consented, and seven years after having left home to embark on a massive spiritual quest, he returned home to visit Kapilavatthu, staying in Nigrodharama. There, in reference to a rain shower that fell, he taught the Vessantara Jataka.
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The next day, when King Suddhodana remonstrated his royal (noble, warrior) son, the Buddha, because he was seen "begging" (going on almsround) on the streets of Kapilavatthu, the Buddha told him that surviving on offerings was the custom of all buddhas. Hearing this, King Suddhodana became a stream enterer (sotapanna, the first stage of enlightenment).
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| Son, at 16, you shall marry the beautiful Bimba. |
- This was when the Buddha was reunited with Princess Bimba (Yasodhara) and his 7-year-old son Rahula, both of whom were "saved" in that they were inspired to renounce their worldly lives in the palace and take up the path-of-practice the Buddha taught as wandering ascetics. In no long time, they both became enlightened. Many Saka/Shakya/Scythian relatives were inspired to follow suit, join the Sangha (spiritual community), and make an end of all suffering.
The king then became a nonreturner (anagami, the third of four stages of awakening) after hearing the Maha Dhammapala Jataka (DhA.i.99; J.iv.55).
Suddhodana was the Bodhisatta or Buddha-to-be’s father in numerous previous births, but he is mentioned as such by name in only a few birth (jātaka) tales, namely:
- *Where is the real Kapilavatthu (Sanskrit Kapilavastu)? There were three seasonal capitals (with three palaces, one for each season) of the Sakas, Shakyas, Indo-Scythians of Gandhara, which we speculate were Kabul, Bamiyan, and Mes Aynak. Was Suddhodana really a "king" as we understand the term? A janapada is the "foothold of a family clan," in the case the Sakas. More likely he was a tribal leader as of the Pashtun's loya jirga. While the Pashtuns may be new to the area of Bamiyan, the tradition of leadership "councils" seems to be longstanding.
- SuttaVinaya.com: Appreciation of Parents' Love
- Nakula's dad the householder Nakula's mom the householder
- Buddhism for All - (Discussion & Learning) | Blessing #11 from the Mangala Sutta
- G. P. Malalasekera, Buddhist Dictionary of Pali Proper Names, via WisdomLib.org, edited, clarified, and expanded by Amber Larson and Dhr. Seven (eds.), Wisdom Quarterly
