Showing posts with label stream winning. Show all posts
Showing posts with label stream winning. Show all posts

Saturday, August 29, 2026

How to win by losing? (Tao☯️Vedas🕉️)

(Taoist Diary) Why being "Nobody" is our greatest power: Taoist secret

Becoming Nobody: Ego Death by DMT?

Satyakāma Jābāla (सत्यकाम जाबाल)
The Brahmin Vacchagotta demanded the Buddha answer yes or no. The Buddha was silent.
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What does a Hindu sage see?
In the Vedas, Satyakāma Jābāli is a Vedic sage, who first appears in the fourth prapāṭhaka (chapter) of the ancient Vedic text, the Chāndogya Upanishad [1].

As a boy, in order to become brahmachārī (celibate Brahmin student), Satyakāma enquires about his father and his family from his mother Jabālā. His mother tells him that she went about many places in her youth attending to different people devoted to their service and did not know his lineage.

Therefore, she tells him that in this world, all that she has is him and vice versa, so he is called Satyakāma Jābāla.

Eager for knowledge, he goes to the sage Haridrumata Gautama, requesting the sage's permission to live in his school for to be a Brahmacharya. The teacher asks, "My dear child, what family do you come from?"

Satyakāma replies that he is of uncertain lineage because his mother does not know who his father is. He tells the sage that as to his lineage, his mother named him Satyakāma Jābāla.

Seeing his innocence and his strong wish to learn, the sage declares that the boy's honesty is the mark of a "Brahmin (brāhmaṇa), a true seeker of the knowledge of Brahman" and accepts him as a student in his school [2, 3].
Will Satyakama Jabala know how to help us?
The sage sends Satyakāma to tend to 400 sickly cows and to come back when they multiply into 1,000 [3].

The symbolic legend or allegory then presents Satyakāma's conversation with a bull, a fire, a swan (Haṃsa, हंस), and a diver bird (Madgu, मद्गु), which respectively symbolize Vāyu, Agni, Āditya, and Prāṇa [1].

Satyakāma thereby learns from these creatures that the form of Brahman is in all of the cardinal directions (north, south, east, west), world-bodies (earth, atmosphere, sky, ocean), sources of light (fire, sun, moon, lightning), and in humans (breath, eye, ear, and mind) [2].

Aummmm, the cosmic sound of the universe
Satyakāma returns to his teacher with 1,000 cows and humbly learns the rest: the nature of Brahman (the ultimate, metaphysical reality behind all of the illusions of maya).

Satyakāma graduates and becomes a celebrated sage, according to the Hindu tradition.

A Vedic school is named after him, as is the influential ancient text Jābāla Upanishad – a treatise on Sannyāsa (a Hindu sannyasin or renunciate's life) [4].

Upakosala Kamalayana was a student of Satyakama Jabala, whose story is also presented in the Chhāndogya Upanishad [5]. In the end, Satyakāma Jābāla's teacher the Sage Gautama gives him the name Patan. More

Saturday, November 1, 2025

Yamamoto wins it for LA Dodgers, Japan

Series was won by two incredible double plays.
Dodger pitcher Yoshinobu Yamamoto named World Series MVP (Patrick Smith/Getty Images)

Dodgers are World Series champions after defeating Blue Jays in dramatic Game 7 | LAist
  • Good sportsmanship 👼⚾🧢 means being friends after a fair win. Someone has to lose in capitalist competitions, and everyone knows that going in (only no one knows it might be them).
What is dukkha?
(seerasan) Baseball is as Japanese as rice and Zen or mamasan and sushi


Happy b-day, Fernando's ghost
Mexican pitching marvel Fernando Valenzuela comes through for the Dodgers again. Although his contribution this year was posthumous, it is his birthday and it is the Day of the Dead, and something unseen pushed Yoshinobu Yamamoto to greatest tonight. It has to seem supernatural to overcome the odds and win the biggest game of his life. There may be trouble in celebratory Los Angeles, still reeling from Halloween Carnival in West Hollywood tonight, Samhain trick-or-treaters going all night, and the seasonal festivities of Christian-Pagan syncretism.
MVP Yoshinobu Yamamoto
Yoshinobu Yamamoto
(山本 由伸, born 1998) is a Japanese professional baseball pitcher for the Los Angeles Dodgers of Major League Baseball (MLB).

He previously played in Nippon Professional Baseball (NPB) for the Orix Buffaloes, where he became one of the most decorated pitchers in league history.

Between 2021 and 2023, Yamamoto won three consecutive Pacific League Most Valuable Player Awards, three Eiji Sawamura Awards, and three Triple Crowns, leading the league in wins, strikeouts, and earned run average in each of those seasons.


Shohei Ohtani is having fun, and that's gotta hurt.
He also threw two no-hitters and was a key figure in Orix’s 2022 Japan Series championship.

Following the 2023 season, Yamamoto was posted to MLB and signed a 12-year, $325 million contract with the Dodgers—the largest ever for a pitcher at the time.


In his rookie MLB season, he contributed to Los Angeles’ 2024 World Series title, becoming the first player in baseball history to win a World Series, an Olympic gold medal, and a World Baseball Classic title.

In 2025, Yamamoto was named to his first All-Star game. Internationally, he has represented Japan in multiple tournaments, earning gold medals at the 2019 WBSC Premier12, the 2020 Summer Olympics, and the 2023 World Baseball Classic. More

Short summary: What happened?!
  • Somewhere there's a Shohei Ohtani Industrial Complex, and that somewhere is Japan, extending to other islands like Hawaii and California (which is also an island according to many European maps)
  • Baseball Authority; Eds., Wisdom Quarterly

Tuesday, February 25, 2025

Noble silence on National Quiet Day



Quiet body and mind will follow and vice versa.
Quiet Day is observed in the U.S. every year on February 25th. As the name clearly suggests, Quiet Day is about taking a pause and appreciating the magical sound of silence.

Noise is everywhere — on the road, in the sky, in the office, at the bar, in the classroom, even at home. Turn down the TV, Sport, Mama's gardening in the kitchen window! Modern life is noisy; it seems like there is simply no way to get away from it.

Being in the constant presence of talking and noise can be overwhelming. It is important to take a break every once in a while (preferably every day).

We know that quiet is good for body and mind (and the spirit loves the heck out of it). Peace calms us and helps us re-center ourselves, regaining balance and poise, inner peace and insight. More:
It's also:
Noble silence in Buddhism: Kolita Sutta
Ven. Maha Moggallana (aka Kolita)
Thus have I heard. On one occasion the Blessed One (the Buddha) was staying near the City of Sāvatthī at Jeta's Grove in Anāthapiṇḍika's monastery.

There Ven. Mahā Moggallāna [1] addressed the others, "Friend monks!"

"Yes, friend," the meditators replied.

Ven. Mahā Moggallāna then said, "Friends, once as I was withdrawn in seclusion (deep in peaceful meditation), this train of thought occurred to me:

"'Noble silence, noble silence,' it is said, but what is 'noble silence'" [1]? Then this awareness arose in me: 'There is the case where a meditator, with the stilling of directed thoughts and evaluations [1], enters and abides in the second meditative absorption (jhāna) characterized by rapture and pleasure born of stillness (samadhi, coherence, concentration), unification of mind free of directed thought and evaluation -- internal certainty. This is called noble silence.'
With practice, one is still at will
"So with the stilling of directed thoughts and evaluations, I entered and abided in the second absorption that is characterized by rapture and pleasure born of stillness, unification of mind free of directed thought and evaluation -- internal certainty.

"While I remained in that [mental] dwelling, I was assailed by perceptions and [acts of] attention connected with directed thought.

"Then the Blessed One, coming to me through [psychic] power, said: 'Moggallāna, Moggallāna, Brahmin, be not heedless of noble silence. Instead, establish the mind in noble silence. Make the mind unified (single-pointed) in noble silence.

"Still (calmly concentrate) the mind in noble silence.' So at a later time, with the stilling of directed thoughts and evaluations, I entered and abided in the second absorption characterized by rapture and pleasure born of stillness, unification of mind free of directed thought and evaluation -- internal certainty.

"If one, speaking rightly, would say of anyone, '[This is] a disciple attained to greatness in direct knowledge through the assistance of the Teacher,' it is of me that one speaking rightly would say." Source

NOTES
  1. [Kolita is Maha Moggallana's name, and Kolita Sutta translates as a "Discourse by Kolita." The Buddha's two great chief male disciples, the counterparts of his two chief female disciples, Ven. Khema and Ven. Uppalavanna, are the monks Sariputta (Upatissa) and Maha Moggallana (Kolita), who along with Ven. Uppalavanna were designated "foremost in psychic powers" just as Ven. Sariputta and Ven. Khema were called "foremost in wisdom."]
  2. Noble silence (not responding but keeping silent because answering would be misleading, or because the question is wrongly put and full of assumptions, or because there is no way to improve upon silence) should not be confused with the meaning here. Here "noble silence" clearly refers to the silence of the noble ones, the characteristic of mental peace free of words, concepts, thinking, or reckoning, which is replaced by direct knowing not mediated by words. This is how enlightened disciples prefer to abide, with peaceful minds and heart now no longer disturbed by the defilements that gnaw at ordinary, uninstructed worldlings (those of us not yet attained even to the temporary liberations of the jhanas or the permanent liberation of the paths-and-fruits of noble attainments, referring to the stages of enlightenment.]
  3. According to MN 44, directed thought and evaluation constitute verbal fabrication, which is why the second jhāna -- the level of absorption (blissful concentration) in which these fabrications (formations) are stilled -- is called noble silence.
Kolita's sutra on silence

Nun silent inside, her rapist falls into Avici
Thus have I heard. At one time the Buddha was staying near Sāvatthī at Jeta’s Grove in Anāthapiṇḍika’s monastery.

There Venerable Mahā Moggallāna addressed the other meditators: “Friends, mendicants!”

“Friend,” they replied. Venerable Mahā Moggallāna then said: “Just now, friends, as I was in private retreat this thought came to mind: ‘They speak of this thing called “noble silence.” What then is this noble silence?’

“It occurred to me: ‘As the placing of the mind and keeping it connected are stilled, a meditator enters and remains in the second absorption, which has rapture (piti) and bliss born of immersion, with internal clarity and mind at one, without [intentionally] placing the mind and keeping it connected. This is called noble silence.’

“And so, as the placing of the mind and keeping it connected were stilled, I was entering and remaining in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.

“While I was in that meditation, perceptions accompanied by [intentionally] placing the mind beset me due to loss of focus.

“Then the Buddha himself came to me with his psychic power [of projecting himself] and said, ‘Moggallāna, Moggallāna, Brahmin, do not neglect noble silence! Settle the mind in noble silence; unify the mind and bring it to immersion (meditative absorption) in noble silence.’

“So, after some time, as the placing of the mind and keeping it connected were stilled, I entered and remained in the second absorption…

“So if anyone can rightly be called a disciple who attained to great direct knowledge [enlightenment] with help from the Teacher, it is me.” Source

Thursday, July 20, 2023

How do I know if I'm enlightened?


Ajahn Brahmali: Fake or deluded stream-entry
(Buddhist Insights @ Empty Cloud) Streamed live on Dec. 26, 2021. How can we relate to phony or deluded claims of stream entry, the first stage of Buddhist enlightenment (bodhi)? Ajahn Brahmali answers questions from fellow Thai tradition Theravada Buddhist monastics. To learn more about Buddhist Insights, see: linktr.ee/buddhistinsights

Sunday, September 1, 2019

Ajahn Chah: This Path is actually short

Ajahn Chah (ajahnchah.org) via Ven. Sujato, Ellie Askew, Dhr. Seven (ed.), Wisdom Quarterly
Go in search of a still forest pool, sit still, and watch. (Isalo Nat'l Park, Madagascar)
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Let nature be nature! (PM)
Practice letting go. You don't have to become a stream-winner or a once-returner [success in practice of attaining the first two stages of enlightenment].

You don't have to make those the things you're "supposed" to do. You don't have to be those things. If you are anything, it's turmoil.

If you are this or are that, you are a "problem." So you don't have to be anything.

There's nothing but letting go -- letting go then knowing in line with what things do. When you know in line with what things do in every way, there's no more doubt. And you aren't anything.

Think about it in a simple way. If someone yells at you but you don't rear up in response, that's the end of the matter. It doesn't reach you.

But if you grab hold of it and won't let go, you're in a bad way. Why put their words into yourself? If they yell at you, just leave it at that.

But if they yell at you over there and you bring it into your ears while sitting here, it's as if you like to suffer. This is called misunderstanding suffering. You stir things up with thinking and give rise to all kinds of issues.

Still Forest Pool: Insight of Ajahn Chah
The practice is actually something short, not at all long. If you say it's long, it's longer than long.

If you say it's short, it's shorter than short. When it comes to this practice, you can't use your ordinary ways of thinking.

You need to have patience and endurance. You need to make an effort. Whatever happens, you don't have to pick it up and carry it around.

When things are a certain way, that's all they are. When we see the Dharma in this way, we don't hold onto anything. Pleasure we know. Pain we know.

Wednesday, July 17, 2019

Wishing for Nirvana and "Instant Karma"

Ajahn Chah via Ven. Sujato, Ellie Askew, Dhr. Seven (ed.), Wisdom Quarterly; John Lennon
The calmness competition? "OH YEAH! First to reach enlightenment... Right here, people! WOOOO BABY! Eat my dust, ladies!" (Phil./"The Rut." 2009/bigeyedeer.wordpress.com)

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Happiness is desired and wished for by people in the world. Suffering (disappointment) is undesirable and unwished for. Nirvana is beyond wishing and unwishing. Do you understand?

There is no wishing involved [once] in nirvana. Wanting to get happiness, wanting to be free of suffering, wanting to transcend happiness and suffering -- there are none of these things. Nirvana is peace [cooling, quenching, calming].

As I see it, realizing the [liberating ultimate] truth does not happen by relying on others. We should understand that all doubts will be resolved only by our own efforts, by continuous, energetic practice.

We won’t get free of doubt by asking others. We will only end doubt through our own unrelenting efforts.

Remember this. It’s an important principle in practice. The actual doing is what will instruct you. You will come to know all right and wrong.

Desiring and wishing won't help, even for...
"The Brahmin shall reach the exhaustion of doubt through unceasing practice." It doesn’t matter wherever we go -- everything can be resolved through our own ceaseless efforts.

But we can’t stick with it. We can’t bear the difficulties we meet. We find it hard to face up to our suffering without running away from it. If we do face it and bear with it, then we gain knowledge, and the practice starts instructing us automatically, teaching us about right and wrong and the way things really are.

Our practice will show us the faults and woeful results of wrong thinking. It really happens like this. But it’s hard to find people who can see it through.

Everyone wants instant awakening. Rushing here and there following your impulses, you only end up worse off for it. Be careful about this. [Look down at your running shoes, and just do it, but very be careful not to fall into this common trap of wishing for and demanding instant results.]

John Lennon and Yoko Ono "Instant Karma" (We All Shine On)

Sunday, June 24, 2018

Enlightenment by Ear (sota-panna)

Bhikkhu Bodhi (ATS) Wheel #367 (BPS), Dhr. Seven, C. Quintero (eds.), Wisdom Quarterly

When the Buddha taught, he did not get right to the point. First he prepared his audience with a "gradual instruction" (ānupubbī-kathā). A key recurring topic was:
 
The practice of giving, which is universally recognized as one of the most basic human virtues, a quality that testifies to the depth of one's humanity and one's capacity for self-transcendence.

In the teachings of the Buddha, the practice of giving claims a place of special prominence, one which singles it out as being in a sense the foundation and seed of spiritual development, that of being able to let go.

In the Pali (the exclusively-Buddhist language) discourses, we read time and again that "talk on giving" was invariably the first topic the Buddha discussed in his "gradual instruction" of the Dharma.

Whenever the Buddha delivered a discourse to an audience of people who did not yet regard him as their teacher, he would start by emphasizing the value of giving, of letting go, of caring for others and sharing with them for the good of all.

Only after his audience had come to appreciate this virtue would he introduce other aspects of the teaching, such as virtue in general, the law of karma (that what we think, say, and/or do subsequently bears fruit (and mental resultants), and the benefits in renunciation (internally letting go and gaining a greater perspective on the things that trap us and hold us in bonds).

P.S. The secret to enlightenment is satipatthana to realize the khandhas are anatta.
.
And only after all of these principles had made their impact on the hearts/minds of his listeners would he expound to them that unique discovery of the awakened ones, the Four Noble Truths and the unheard of anatta principle that all things are, in an ultimate sense, impersonal although we regard them as "I, me, and mine."
  • The eye of wisdom arose = sotapannaship.
    Hearing the Dharma after their hearts/minds had been duly prepared, listeners often entered or won the stream [entered by ear, entered by hearing the truth], that is, realized the first stage of enlightenment.
Strictly speaking, giving does not appear on its own among the factors of the Noble Eightfold Path, nor does it enter among the other "37 Requisites of Enlightenment."

Most probably it has been excluded from these groupings because the practice of giving does not by its own nature conduce directly and immediately to the arising of insight and the realization of the Four Noble Truths and nirvana (moksha, final liberation, complete freedom).

Giving (dana), letting go, relinquishing functions in the Buddhist discipline in a different capacity.

It does not come at the apex of the path, as a factor constituent of the process of enlightenment (awakening), but rather it serves as a basis and preparation that underlies and quietly supports the entire endeavor to free the mind from the defilements.
 
Nevertheless, though giving is not counted directly among the factors of the path, its contribution to progress along the road to liberation should be recognized. The prominence of this contribution is underscored by the place the Buddha assigns to giving in various sets of practices. 

In addition to appearing as the first topic in the graduated exposition of the Dharma, the practice of giving also figures as:
  • the first of the three bases of meritorious deeds
  • the first of the four ways of benefiting others*
  • the first of the ten "perfections" or paramis.
  • *The four "ways of showing favor" are generosity, kind speech, beneficial actions, and unbiased impartiality (A.IV.32; A.VIII.24).
The perfections are the sublime virtues cultivated by all aspirants to enlightenment. These ten are cultivated to the most exalted degree by those who follow the way of the Bodhisattva aiming at supreme buddhahood. More

Wednesday, March 28, 2018

Lottery jackpot: half a BILLION dollars!

Editors, Wisdom Quarterly; Lottery Officials in Suckersville (USAmega.com/lottery-news.asp)

You want a $301mn lump sum or $502mn?
In the past Wisdom Quarterly has explained HOW TO WIN the lottery. Now's the time to use that information.

Here is the up-to-the-minute story of the half-billion dollar U.S. jackpot as of today, Wednesday, March 28, 2018:
  • 11:40 am – $502 MILLION: Mega Millions grows to 10th-largest lottery jackpot of all time.
  • Six years to the day after becoming the first lottery in history to feature a $500 million [which is half a billion] jackpot, the multi-state Mega Millions game is right back at the same level, offering a $502 million grand prize [$300 million lump sum] to be drawn Friday [March 30th, 2018] evening.
  • 1:23 am – Mega Millions: There was no jackpot winner in the Tuesday, March 27, 2018 Mega Millions drawing.
  • But 2 lucky players matched the first 5 numbers for a $1,000,000 prize, 1 from Illinois and 1 from NJ. 
  • For the complete rundown of winners by prize category, a list of the California pari-mutuel prize amounts, the drawing video, and all other data about this drawing, see the Mega Millions Drawing Detail page.
This is what the story was yesterday when no one won the big jackpot on Tuesday, March 27, 2018:
  • 11:10 pm – Mega Millions:  The Tuesday, March 27, 2018 Mega Millions drawing has taken place, and the results are 7-25-43-56-59, and the Mega Ball is 13.  The Megaplier number is 3. USA Mega

Wednesday, August 23, 2017

How to be a LOTTERY winner (sutra)

Editors, Wisdom Quarterly, Piyajatika Sutra (MN 87) edited by Wisdom Quarterly based on a poor translation by Ven. Thanissaro; Calottery.com/contact-us/contact-us-FAQs; AP
Rejoice! Mavis L. Wanczyk, 53, a Massachusetts hospital worker, stepped forward to claim the biggest undivided lottery jackpot in U.S. history — $758.7 million Powerball prize! (AP)
You've won, now what?
Poor tax? I'll take 1,000 of them.
In past posts we've explained how to win. Now you've won. The first thing to do -- since the money won't be coming for at least six weeks -- is read THE WINNER'S HANDBOOK (see below).

Plan ahead. Get an accountant. Retain a lawyer. Hire a handler who comes between you and everyone else, like that guy Kelley who runs blockage for Trump now. This filter will keep you sane and keep panhandlers at bay. They can apply for money rather than asking directly.
     
    You Just Won Big!

    Remember, donate to the Reality Winner Fund!

    Congratulations as you begin a new and exciting chapter of your life! We always say that winning a lottery prize should never be a nightmare or complicate your life. If you plan well, surround yourself with trusted advisors and make smart decisions this will be one of the best experiences of your life.
     
    You have many important decisions ahead of you, so we at the California Lottery thought we’d share some key information with you that may be helpful in the weeks to come. This detailed booklet explains just about everything you need to know now that you’ve won a large sum of money.

    We realize that you have a lot on your mind. Take a moment to review and consider these suggestions and recommendations, sooner, rather than later. Below are some key points to consider when getting started.
    •
    There will be immediate interest in your story. According to California public disclosure laws, your name is public record. That means the media will likely attempt to contact you to ask a lot of fun questions about your win! Their efforts are made easier in this day and age of internet search engines.
     
    With that in mind, we urge you to consider taking part in media availability. We’ll take care of everything along the way by planning and guiding you through the media process. Winners have been better able to satisfy these media requests in one shot and get on with their lives.
    •
    The name and location of the retailer who sold you the winning ticket, the date you won and the amount of your winnings are also matters of public record and are subject to disclosure.
    •
    You can form a trust prior to claiming your prize, but our regulations do not allow a trust to claim a prize. Understand that your name is still public and reportable.
    •
    •
    If you are concerned about people trying to contact you, consider changing your cell and home phone numbers or allowing your voicemail to pick up calls for a few days.
    •
    An attorney can help protect you and your assets. Interview at least three licensed attorneys and select the one you feel most comfortable with.
    •
    An accountant can make sure your taxes are in order year after year (more details inside). Interview several Certified Public Accountants. Remember, you will have to pay federal taxes on your win.
    •
    If you plan to invest your money, do so wisely. You may consider the services of a qualified investment planner. Again, interview at least three and select the one you are most comfortable with.
    •
    You may decide you want to hire an attorney, an accountant and an investment planner from three different firms so that they act independently from one another.
    •
    Remember—you are the boss. They work for you!
    •
    You will receive many offers to donate, invest or even give away your money. Always consult your experts.
    •
    Spending fast and furious will only fast and furiously separate you from your winnings. Be careful with your newfound wealth! Below are some reputable associations to help you assemble your legal and financial team.


    •
    Martindale-Hubbell Directory: martindale.com
    •
    California State Bar: calbar.ca.gov
    •
    The California Society of Certified Public Accountants:
    (800) 922-5272 | calcpa.org
    •
    National Association of Personal Financial Advisors:
    (800) 366-2732 or (888) 333-6659 | napfa.org
    •
    The Financial Planning Association:
    (800) 322-4237 | fpanet.org
    • General Questions
    • Financial Questions
    • Estate Planning & Forms
    • Assignment of Prize Payments
    • Public Disclosure
    • Managing Your Winnings
    • Winner’s Checklist
    • Lottery District Offices 
    - When you win, don't cling! -
      
    SUTRA:  "From What is Dear"
    Piyajatika Sutra  (MN 87) edited by Wisdom Quarterly based on trans. by Ven. Thanissaro

    Thus have I heard. On one occasion the Blessed One was staying near Savatthi at Jeta's Grove, in Anathapindika's monastery.

    Now at that time a certain householder's dear and beloved little son, his only child, had died. Because of his death, the father had no desire to work or eat. He kept going to the graveyard and crying out, "Where have you gone, my only little child? Where have you gone, my only little child?"
    • He lost his mind, his faculties, the way gamblers lose their minds, their faculties when they lose their money or property -- even the potential for winnings they were never in possession of -- experience wracking pain as if they had lost their only son. This is how it is with things we hold dear, grasp, and cling  to, not seeing things as they truly are. We live in danger with no knowledge of the means of escape. We are desperate and in our desperation we begin to lose our grip even as we want to cling more and more, as if clinging were the answer when in fact it's a big part of the problem.
    Then he went to the Blessed One [the Buddha] and, on arrival, bowed and sat respectfully to one side. As he was sitting there the Blessed One said to him, "Householder, your faculties are not those of one who is steady in mind. There is an aberration in your faculties."

    When Queen Mallika heard the Buddha-Dharma, she became a stream-winner (first stage of enlightenment). This results in perfect confidence/faith (saddha) in the Buddha.
     
    ...Now at that time a large number of gamblers were playing dice not far from the Blessed One [the Buddha]. So the householder went to the householders and, on arrival, said: "Just now, venerable sirs, I went to Gautama [the Buddha] the wandering ascetic and, on arrival, bowed and sat respectfully to one side.

    "As I was sitting there, Gautama the wandering ascetic said to me, 'Householder, your faculties are not those of one who is steady in his own mind. There is an aberration in your faculties.'
     
    "When this was said, I said to him, 'Venerable sir, how could there not be an aberration in my faculties? My dear and beloved little son, my only child, has died. Because of his death, I have no desire to work or eat. I keep going to the graveyard and crying out, "Where have you gone, my only little child? Where have you gone, my only little child?"'
     
    "'That is the way it is, householder. That is the way it is -- for sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.'
     
    "'But, venerable sir, who would ever think that sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear? Happiness and joy are born from one who is dear, come springing from one who is dear.' So, not delighting in the words of Gautama the wandering ascetic , rejecting them, I got up from my seat and left."
     
    "That's the way it is, householder [said the gamblers]. That's the way it is. Happiness and joy are born from one who is dear, come springing from one who is dear."
     
    So the householder left, thinking, "I agree with the gamblers."

    Faith: Queen Mallika was a stream-winner
    Eventually, word of this conversation made its way into the king's inner chambers. Then King Pasenadi Kosala addressed Queen Mallika:

    "Mallika, your wandering ascetic Gautama has said this: 'Sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.'"
     
    "If that was said by the Blessed One, great king, then that's the way it is."
     
    "No matter what Gautama the wandering ascetic says, Mallika endorses it: 'If that was said by the Blessed One, great king, then that's the way it is.' Just as, no matter what his teacher says, a pupil endorses it: 'That's the way it is, teacher. That's the way it is.' In the same way, no matter what Gautama the wandering ascetic says, Mallika endorses it: 'If that was said by the Blessed One, great king, then that's the way it is.'

    "Go away, Mallika! Get out of my sight!"
     
    A stream-winner's faith in the Buddha
    Then Queen Mallika called for the Brahmin Nalijangha: "Come, Brahmin. Go to the Blessed One and, on arrival, showing reverence with your head to his feet in my name, ask whether he is free from illness and affliction, is carefree, strong, and living in comfort, saying:

    "'Queen Mallika, venerable sir, shows reverence with her head to your feet and asks whether you are free from illness and affliction, are carefree, strong, and living in comfort.'

    "And then say: 'Venerable sir, did the Blessed One say that sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear?' Whatever the Blessed One says, remember it well and tell it to me [when you return]. For Tathagatas [wayfarers, buddhas] do not speak what is untrue."
     
    "Yes, madam," the Brahmin Nalijangha responded to Queen Mallika. Going to the Blessed One, on arrival he exchanged courteous greetings with the Blessed One. After an exchange of friendly greetings and courtesies, he sat to one... More