In the decadent Kali Yuga, be reborn in Amida's "Western Paradise" instead of bodhi.
Jiriki (self-power) versus tariki (other-power), by our will or another's will, that is the question.
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| To love ALL means to love ourselves, too. |
Can we possibly attain selflessness (anatta, emptiness, the liberating realization that all things are impersonal) by self-will? Can we attain wisdom by our own ignorant efforts of trial and error?
It seems impossible. Or in any case, it seemed impossible until someone did it. Furtively scrambling in the dark, life after life, striving for complete liberation, someone came upon the ultimate truth and was liberated then pointed out the way for others to awaken themselves.
No one saves us but ourselves;
No one can and no one may;
We ourselves must walk the Path;
Buddhas only point the way.
Since then others have awakened to complete wisdom, having been shown the way. These beings are called disciples or followers of buddhas, particularly of a special kind of buddha, the supremely self-enlightened, supremely self-awakened (samma-sam-buddha), who managed to do it on their own over many, many lifetimes.
They weren't really on their own at all. They had a great deal of help all along the way, but as for the final awakening, that was not done under a teacher -- as no enlightened teacher exists when a buddha awakens.
They do it, it is said, by pursuing the development of the Ten Perfections over a long course of samsara (cyclical rebirth) over the span of aeons (kalpas) and great-aeons (mahakalpas), staggering periods of time (Vedic measurement).
Alan Watts on Amitabha's Pure Land
By self or help: jiriki versus tariki
(redirected from Tariki Buddhism)
Jiriki (自力) is one's own strength (will, power). It is the Japanese Buddhist term for self-power, the ability to achieve awakening (bodhi), liberation (moksha), enlightenment (in other words, to reach nirvana) through one's own efforts. Tariki (他力) means "other power," "outside help."
These terms in Japanese Buddhist schools classify methods by whether they rely on oneself (as the historical Buddha advised, particularly in his final admonition for us to "be lamps/islands (dipas) unto ourselves and to strive with diligence) or on an outside force.
Examples of an outside force are a Cosmic Buddha (e.g., Amitabha), God, Brahman, Brahma, or some other agency (higher power, other power, maybe even the group power of the Arya-Sangha, the community of enlightened disciples who followed the historical Buddha's advice).
How does one arrive at final emancipation, deliverance, liberation (moksha), reach the further shore of nirvana (the end of all rebirth and suffering)? How does one become spiritually enlightened? [2]
Jiriki is commonly practiced in Zen Buddhism, as in traditional Theravada (and the earlier "Hinayana" school, none of which survived and the last of which seems to have been the Sarvastivada) Buddhism.
- NOTE: Theravada is a back-to-basics movement, not a surviving form of Hinayana ("Lesser or Smaller Vehicle" schools, but as there are no more Hinayana schools to hurl invective at, ill-informed Mahayana ("Great Vehicle") Buddhists sometimes accuse Theravada as being such a school.
In Pure Land Buddhism, tariki often refers to the power of Amitābha Buddha [3].
Who needs to put for effort like Siddhartha?
These two terms describe the strands of practice that followers of every religion throughout the world develop.
In most religions we can find popular expressions of faith that rely on the worship of external powers such as an idol or "god" of some kind who is expected to bestow favor after being given offerings of faith from a believer (sacrifices, vows, pledges of allegiance).
Some believers of Pure Land Buddhism accept that through faith and reliance on Amitabha Buddha one will be led to enlightenment (salvation).
These are examples of tariki, reliance on a power outside of oneself for salvation.
Self-will
Jiriki is seeking spiritual enlightenment through one's own efforts.
An example of jiriki in Buddhism is the practice of meditation. In meditation, one observes the body (most often in the form of following the breath and mind to directly experience the principles of impermanence and dependent arising or "emptiness"/its impersonal nature or the selflessness) of all phenomena.
Such principles are formally discussed in the Buddhist scriptures, but jiriki implies experiencing them directly for oneself. More
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