(Baba Ram Dass) June 8, 2026: Ram Dass' full lecture interview from "The Congress of Planetary Initiative for the World We Choose" in Toronto, Ontario, Canada in 1983.
Who is "God," Ram Dass? The Monad (Gnosticism), Brahman (Vedas), Maha Brahma (Buddhism), Brahma (Hinduism)? We need to make a distinction between the lesser personality many call "God" (the Demiurge or "Fabricator") and that all-encompassing reality behind the illusion (Brahman), which in the West may be called the Monad (One).
Remember: Be Here Now (Ram Dass)
In this interview, Ram Dass (formerly Harvard's Dr. Richard Alpert) presents his viewpoints regarding the state of the world and what we can do. He skillfully weaves his way through his perspectives on personal responsibility, American media, and spiritual practice.
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Beat poet Allen Ginsberg's 100th birthday is being marked by celebrations around the world – an appreciation of his importance to poetry and how his influence on the medium continues.
"Howl," also known as "Howl for Carl Solomon," is a poem composed by drug-addled Allen Ginsberg (who had shot himself up with methamphetamine or what Hitler's doctor shot up the Fuhrer with under the German pharmaceutical name Pervitin, possibly linked to words like perky and perverted) in 1954–1955.
Gay Ginsberg began work on "Howl" in autumn of 1954. He performed it at the Six Gallery reading in San Francisco in Oct. 1955. Fellow poet Lawrence Ferlinghetti of City Lights Books was at the performance and published the work in the 1956 collection Howl and Other Poems.
Upon its release, Ferlinghetti and City Lights Bookstore Manager (Japanese Buddhist) Shigeyoshi Murao were charged with disseminating obscene literature. Both perverts were arrested.
On Oct. 3, 1957, Judge Clayton W. Horn ruled that the poem was not obscene [1], and the heroic publishers were hailed as innovative geniuses and brave publishing mavericks for spotting Ginsberg's talent.
Highly controversial at first and for years excluded from the academic canon, "Howl" has gradually come to be regarded as a great work of 20th-century American literature [2].
This poem is an account of a sojourn (trip) with Jack Kerouac in a railroad yard, the discovery of a sunflower covered in dirt and soot from the railroad yard, and the subsequent revelation that this is a metaphor for all humanity: "We are not our skin of grime."
This relates to his vision, an auditory hallucination of poet William Blake reading "Ah, Sunflower": "Blake, my visions." (See also line in Howl: "Blake-light tragedies" and references in other poems).
The theme of the poem is consistent with Ginsberg's revelation in his original vision of Blake: the revelation that all of humanity is interconnected. (See also the line in "Footnote to Howl": "The world is holy!").
The structure of this poem relates to "Howl" both in its use of the long line and its repetition of the "eyeball kick" (paratactical juxtapositions) at the end. Ginsberg says in relating his thought process after the experiments of "Howl":
"What about a poem with rhythmic buildup power equal to Howl without use of repetitive base to sustain it? The Sunflower Sutra...did that, it surprised me, one long who" [6].More
Though, just like with other famous and eccentric personalities, there are real facts mixed with myths that survive to this day. Is he another Ashkenazi Jew guilty of incest? Or was he a crossdresser who married himself?
Having married his manly looking cousin, who grew to look more and more exactly like him, does not bolster his case for good judgment. But she may have been instrumental in his fame and his math.
In this gallery let's debunk some of the myths and bring a number of surprising facts about Al that most have probably never heard. Browse through and learn more about the supposed genius that was Dr. Einstein (who had no doctoral degree of any kind). More: msn.com
There are two Einsteins, aren't there? Not Mr. and Mrs., but rather like Jesus (Yeshua) the real person and the pop icon (Christ). Reza Aslan was emphatic about this distinction. Everyone knows about the popular fantasy, and very few bother to learn about a possible historical figure in the context of his cultural milieu.
During the historic dialogue between rabbis and the Dalai Lama, as told in his international bestseller The Jew in the Lotus, Rodger Kamenetz heard a penetrating question to the rabbis: "How does your spiritual practice purify afflictive emotions?"
To Kamenetz, this seemed the most fundamental question to ask of any religion or philosophy of life. How do your practices help you with negative emotions like anxiety, envy, resentment, and shame?
You support our cause, right Mr. Lama?
Taking the listener with him on an exhilarating intellectual and emotional journey, he finds a natural spiritual path in the imagination. Kamenetz connects daily life to spiritual longing, from the musical rhythms of his beloved New Orleans to his tender bond with Rabbi Zalman Schachter-Shalomi, visionary founder of Jewish Renewal and a central figure in the Dharamsala, India (where the Dalai Lama lives in exile), dialogue.
Who's Saint Issa? Someone, like Russian Christian Nicolas Notovich, could argue that Jewish Jesus Christ (who as actually a Nazarene and possibly an Essene) is a Buddhist figure. Why? He appears in written Mahayana Vajrayana Buddhist records long before he appeared in Europe or the West. Yeshua (Yazoo, Joshua) appeared in records as Saint Issa (later appearing as Isa in Islamic texts). He seems to have been a tulku, drawn to Ladakh, India (then part of Tibet, or Tibetan Autonomous Region of China). Notovich tried to tell Christendom, the Christian world, but biblical scholars would not stand for it.
How to live a long life with "His Holiness" the 14th Dalai Lama
Many people in Lhasa, Tibet, Dharamsala, India, and the West call the 14th Dalai Lama "His Holiness" or HH Dalai Lama. It's an honorific title. He is treated like an enlightened being though he himself says he is not enlightened. Still, he stands (with the CIA) against China, and that has to count for something, like his friend former Pres. George W. Bush, whose father was director of the CIA. Americans love him, and the faithful say he is a reincarnation of the Bodhisattva Avalokiteshvara. Does that make him the Maitreya (Messiah)?
Please join us tonight at 7:00 pm Wednesday (June 4th) for a meditation session over Zoom by clicking HERE.
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Live: Israel marks 80 years since the Holocaust with national memorial day
(The Independent) Streamed live April 24, 2025: Israelis commemorate Holocaust Remembrance Day. The country comes to a standstill at 0700GMT when a siren sounds in memory of the six million Jews allegedly killed by the Nazis. Israeli Dictator Prime Minister Benjamin Netanyahu attends the main wreath-laying ceremony at Yad Vashem Holocaust Memorial.
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(Next Level Soul Podcast) April 12, 2025: ✝️ Paul Wallis discusses the teachings of Jesus, emphasizing the discontinuity between Jesus' message and the laws of Yahweh (Yahoo, Yazoo, Jehovah).
He highlights the significance of Aramaic (the spoken form of Hebrew) phrases in Jesus' teachings and the absence of Yahweh's name in the gospels.
Turn away from cruel Yahweh
Wallis argues that Jesus intended to free people from Yahweh's laws and introduces the concept of the "Eden Enigma," exploring ancient carvings in Turkey (Türkiye) that suggest extraterrestrial intervention in human history.
Wallis also touches on the historical context of early Christianity, the role of Paul (the Jew Saul), and the possibility of Jesus' survival and travels, including to India (Hemis Gompa, Ladakh) and Japan.
Wallis discusses the importance of order, harmony, and love in the universe, emphasizing that love is a plural experience essential for community well-being, akin to sunlight for plants.
Wallis believes the ultimate purpose of life is to learn and practice love, as exemplified by his mother's eulogy.
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Paul Wallis, Next Level Soul Podcast, April 12, 2025; Pat Macpherson, Sheldon S., Dhr. Seven (eds.), Wisdom Quarterly
The Buddha Smiles is a delightful gathering of Mari Gayatri Stein’s cartoons, or "Dharmatoons" as she calls them.
Cambodian novice caresses the Buddha's smile
Q: Most religious leaders don't, but the Buddha smiles? A: Yes, he is always depicted with a subtle smile, what one might describe as a gentle smirk if the connotation were not misleading. He is at ease, at peace, at rest, able to dip into the Fruits of Recluseship, namely, the bliss of the absorptions (jhanas, the eight attainments, right samādhi) at will and transcend even that supersensual happiness to touch the transcendent bliss of nirvana, the end of all unhappiness. Moreover, he smiles when he sees a noteworthy thing, of which his attendant monk, Ven. Ananda, will later inquire. The Buddha's smile acts as a signal in many sutras, an invitation to for Ananda to inquire what brought the smile about. It is unclear if the smile happened to the Buddha, as it does to us when something strikes us as funny, interesting, or curious or if the Buddha flashed it specifically to be asked what had struck him.
Buddhist psychology (Abhidhamma) describes the hasituppāda-citta, literally the "mind-moment (citta) or consciousness (viññāna) producing mirth (smile)."
The Buddha is full of happiness (sukha), having found and repeatedly tested and confirmed the escape from all misery (dukkha) here and now and hereafter, namely, access to the absorptions and nirvana-with-remainder at any moment and nirvana-without-remainder once the body passes.
The book follows a group of humans and non-humans as they seek their enlightenment, exposing their strengths and weaknesses (and ours as well) in the process.
The Buddha Smiles gently teaches the nature of Buddhist thought through cartoons on the Four Noble Truths, The Noble Eightfold Path, and the nature of the Five Hindrances along the path.
It is the first full-length book of Buddhist cartoons unless one counts Ioanna Salajan's Zen Comics, which came out in 1974 or 1982's Zen Comics II.
Comics communicate the Zen spirit perfectly. Laughter deflates pretension, and a good rap on the head sometimes transcends so-called logic (the hubris of rationality and reason). In the words of Zen, "Nothing is left for you but to laugh!"
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