Showing posts with label autobiography. Show all posts
Showing posts with label autobiography. Show all posts

Monday, April 28, 2025

Yogananda Fest 2025: What happened?


WHAT HAPPENED?

YoganandaFest.com featured activities
It rained in Los Angeles on Saturday morning, as it has 5 out of the 6 years this fest has existed. So most diehard yogis were undeterred. While it remained cold, cloudy, and drizzly with showers in some parts of the megalopolis that is LA County, which stretches for over 50 miles across as a basin, the sun came out over Torrance, the city (one of 88) hosting the festival.

Lovin schismatic disciple Kriyananda
Yogananda was a great Indian guru who is bigger than the organization that claims to be his exclusive promoter, the Self-Realization Fellowship (SRF). There is a better albeit smaller organization that promotes the real guru, baby and all.

(Could the great Hindu-Christian syncretic-saint have had a baby with one of his American female disciples?) The Ananda Church of Self-Realization (Donate | Yogananda Fest) is a kind of schism that arose among Paramhansa Yogananda's followers.

Autobiography of a Yogi: The
Original 1946 Edition plus
One original disciple, Kriyananda, was a purist. He decided to publish the founder's autobiography in its ORIGINAL (unredacted, unabridged) form. It's better that way to read it, but SRF doesn't like it.

The larger, less orthodox SRF organization made changes to the classic book and will not settle a lawsuit that says the rightful owner of the religious organization is Yogananda's unacknowledged son. There's DNA evidence to back up Ananda's claim, but SRF will not acknowledge, as to do so would mean the loss of their ability to legally claim ownership of the book, its proceeds, the properties spread across LA and elsewhere, and the legacy of the great master. What to do? What to do? More lawyers are needed to settle the issue. Or the son should become a guru, claim his lineage, and speak out publicly rather than behind the Ananda organization. Until then, there are TWO versions of the book. Which have most people read?

After about 9:00 am, with clear skies and lots of enthusiastic participants from the Holy City of Lost Angels, events went on as planned: meditation, Kriya Yoga, Hatha Yoga, inspiring featured speakers and more.
Event details
I paved the way for PY in 1893.
Yogananda Fest (YoganandaFest.com – 2025 | Paramhansa Yogananda's Keys for Peace and Happiness) is an annual Kriya and Hatha Yoga, meditation, and spiritual-living festival. Join in an all-day program celebrating and sharing the teachings of the great American missionary and Indian yogi Paramhansa Yogananda.

Indian gurus in the USA?
Swami Paramananda, 1923
[After the arrival of Swami Vivekananda in the United States for the Chicago Parliament of the World's Religions in 1893, visiting Pasadena and declaring it the "Varanasi (Buddhist Kashi and Benares) of America," both set up ashrams here, Swami in South Pasadena and Yogananda in neighboring Mt. Washington, a prominent hill above the next town over, Highland Park, with a magnificent view of the Downtown Los Angeles skyline.


Paramahansa Yogananda, 1920
That mansion became Yogananda's Self Realization Fellowship's Mother Center (older than the magnificent Lake Shrine in Malibu, currently closed due to the Palisades Fire), after the organization's founding in 1920, along with a big temple in Hollywood on Sunset Blvd. (next to an old hospital purchased by Scientology and made into big cult offices), whereas Vivekananda's Victorian style house is a small and easily missed blip on Figueroa Street. Not far from there, a devotee of Sri Anandamayi Ma named Swami Paramananda founded the beautiful and rustic monastery in Glendale/La Crescenta called Ananda Ashram (Ananda Ashrama, spiritual center for Vedanta) in 1923.


Hinduism in America: Converge
So Yogananda is a sort of latecomer but by far the most successful of Indian gurus in America, outshining even the Beatles' cultish Indian guru Maharishi Mahesh Yogi, the founder and promoter of Transcendental Meditation (TM), which was a fad from the 1960s though still some people swear by it, like a young Jeff Goldblum in his cameo in Annie Hall.

Why does any of this matter? Not only did Hinduism come to America, Buddhism came along as well (many centuries earlier, even before Columbus and Christianity, according to Rick FieldsEdward P. Vining, and other American historians), making an incredible splash that still reverberates and sends out rings of influence. Books have been written about it.]
West Coast used to have some parties that made LA the antithesis of NYC

Wednesday, April 2, 2025

'Sure, I'll Join Your Cult' (Maria Bamford)

  • Get to know Maria Bamford in nine jokes about beauty standards in L.A., having a workplace nemesis and going to therapy as a child.
Sure, I'll Join Your Cult: A Memoir of Mental Illness and the Quest to Belong Anywhere

Sure, I'll Join Your Cult (Audible Audiobook)
Unabridged. Stand-up comedian and author Maria Bamford narrates her Simon & Schuster publication, which has garnered 4.4 out of 5 stars with 994 ratings. It is a Goodreads Choice Award nominee.

From “weird, scary, ingenious” (The New York Times) stand-up comedian Maria Bamford, an instant New York Times bestselling, brutally honest, and “laugh-out-loud funny” (Jennette McCurdy, #1 New York Times bestselling author) memoir about show business, mental health, and the comfort of rigid belief systems — from Dale Carnegie’s How to Win Friends and Influence People, to Richard Simmons, to 12-step programs.

This is Not Happening: Psych Ward

Maria Bamford is a comedian’s comedian (an outsider among outsiders) and has always fought to find a place to belong. From struggling with an eating disorder as a child of the 1980s, to navigating a career in the arts (and medical debt and psychiatric institutionalization), she has tried just about every method possible to not only be a part of the world, but to want to be a part of it.


I'd have to be crazy to be a conservative.
In Bamford’s “trademark blend of disarming intimacy and dark whimsy” (Publishers Weekly), Sure, I’ll Join Your Cult brings us on a quest to participate in something. With sincerity and transparency, she recounts every anonymous fellowship she has joined (including but not limited to: Debtors Anonymous, Sex and Love Addicts Anonymous, and Overeaters Anonymous), every hypomanic episode (from worrying about selling out under capitalism to enforcing union rules on her Netflix TV show set to protect her health), and every easy 1-to-3-step recipe for fudge in between.

(Let's get inside the artist's head) Maria Bamford on cults

Packed with “Bamford’s brilliance, relentless humor, and insatiable instinct for survival (Library Journal), this memoir explores what it means to keep going, and to be a member of society (or any group she’s invited to) despite not being very good at it.

In turn, she hopes to transform isolating experiences into comedy that will make you feel less alone (without turning into a cult following). NOTE: Purchase of this title includes accompanying PDF in your Audible Library along with the audio. Sure, I'll Join Your Cult
  • Maria Bamford, Amazon.com; Comedy Central; Laugh Society; Ashley Wells, Sheldon S. (eds.), Wisdom Quarterly

Monday, January 29, 2024

On Friendship, Feelings, FanGirls, Fitting In

Kate Kennedy, (312) 379-9676 (amazon.com, Jan. 23, 2024); Ananda (Dharma Buddhist Meditation), Jen Bradford, CC Liu (eds.), Wisdom Quarterly




One in a Millennial (Kennrdy)
One in a Millennial: On Friendship, Feelings, Fangirls, and Fitting In
 came out in January of 2024, written by Kate Kennedy. It has 4.5 out of 5 stars with only 38 ratings. But it's an Editors' Pick Best Biographies & Memoirs.

From yet another pop culture podcaster and a voice of a generation, it's a celebration of the millennial zeitgeist.

One In a Millennial is an exploration of pop culture, nostalgia, and the life lessons learned (for better or worse) from coming of age as a member of a much-maligned generation.

Kennedy is a commentator and host of the popular podcast Be There in Five, which focuses on millennial issues.


Part-funny, part-serious, Kennedy navigates the complicated nature of celebrating and criticizing the culture that shaped her as a young woman, while arguing that great depths can come from surface-level interests. [In other words, being shallow isn't all bad.]

With trademark style and vulnerability, One In a Millennial is sharp, hilarious, and heartwarming all at once.

She tackles AOL Instant Messenger, purity culture, American Girl Dolls, going out tops, Spice Girl feminism, her feelings about millennial motherhood, and more.

Kennedy’s laugh-out-loud asides and keen observations will have browsers and readers nodding heads and maybe even tearing up [the text]. More
  • WQ Review: It's better than it sounds.
The Buddha on friendship

I'll be your friend. - Really? - No, I'm busy.
Not that a Kennedy isn't a great source of information on friendship, it's just that the ancient historical Buddha had a few things to say on that subject.

Noble friendship
The most famous thing he said about metta (Sanskrit maitri, "friendliness" or "loving kindness") was said in regard to noble friendship, or thinking kind and friendly thoughts toward noble ones. Who are the noble ones? They are those on the stages of enlightenment (bodhi, awakening).

They are guides and resources for us on the Path to the ultimate end of suffering that is called nirvana, complete liberation from all kinds of rebirth and suffering.

One day his famous and beloved attendant, Ananda, had an idea from things he had observed in the Monastic Community (Sangha). He saw how some enlightened persons were very friendly to others, and those others in turn advanced very quickly to the goal of liberation.

So, thinking he had a clever observation to make, he approached the Buddha and respectfully said: "It seems to me that noble friendship is half the spiritual life!"

The Buddha condemned this, saying: "Do not say so, Ananda, do not say so. Noble friendship is 100 percent of the spiritual life." Far from actually condemning what great Ananda had said, the Buddha asked him to intensify it, to proclaim just how valuable noble friendship is.

He goes on to explain WHY it's so valuable and important on the road to enlightenment. Because of friendliness, respect, and wise association, we approach enlightened people. And on account of approaching we give ear and hear the Dharma (the Buddha's Teaching of the Path to enlightenment).

We bear it in mind, practice it, see it modelled for us. And of all our noble friends in the world, the Buddha is the greatest noble friend (kalyana mitta). Why?

It is because he set rolling the Teaching, made known the Path, articulated the Dharma for everyone since then to practice and reach the goal. In that sense, he our best friend even if he is not here to thank. However, he did say there was a way to thank him, to honor him in the highest way. Worship? Sacrfice? Donations? No, no, and no.

He said he is paid the highest honor when someone puts into PRACTICE this Teaching he strived for so many years (45) and so many lifetimes (countless) to uncover and bring forth into the world again as "supremely-enlightened" or samma-sam-buddhas do.

What about normal friendship?
Did the Buddha have anything to say about regular things (you know, ordinary friendship, feelings, fangirls, and fitting in)? Yes!

In one long sutra (DN 31), a discourse called the "Advice to Householders" (Sigalovada Sutta), the Buddha talks about two kinds of "friends," the good friend and the bad friend.
  • He talks about making money, getting rich, having a family, a good marriage, a well-organized house, fun, entertainment, and all sorts of things few would guess he knew anything about.
We all love the "bad friend," who is willing to do all sorts of bad things with us -- gambling, getting drunk/high, whoring around, going out to concerts and endless entertainments, and all sorts of legal troubles. How do we recognize people like this? There's a hidden danger to such people -- all they borrow and take, the crud they talk about us behind our backs, the trouble they get us in, the way the encourage our worst traits.

He talks about the "good friend," who protect us, help us, speak well of us, introduce us to and encourage good and useful things, accompany us in good stuff...the sort of people we usually take for granted, quiet and humble, having our backs when we need help or to borrow something. They're not like those two-faced jerks abusing the term "friend."
  • In fact, some people might say the Buddha had more to teach ordinary worldly people (householders who just want money, love, a house, a relationship, kids, and all that weight) than he did the people with spiritual aspirations.
It's as if people think spiritual types (holy rollers) should just all ordain and become monastics, hermits, wandering ascetics, and spiritual nomads.

They can. But no one needs to do that. Every and anyone can practice right where one is. Just determine a goal: a better human rebirth, rebirth in one of the many heavens, the end of all rebirths, full enlightenment here and now in this very life... the first stage of enlightenment ("stream entry") with at most only seven (7) more lives to go....

Once that goal is determined, the rest is easy. There's a teaching for that in the Buddha's Dharma. What a friend the Buddha was to all living beings.

Thursday, April 5, 2012

Drugs and Dharma on the way to Monkhood

Ven. Yogavacara Rahula (Scott Joseph DuPrez) One Night's Shelter; Wisdom Quarterly
One Night's Shelter: From Home to Homelessness - The Autobiography of an American Buddhist Monk by Bhikkhu Yogavacara Rahula

PREFACE
Some of the people caught up in the 1960s drug culture ruined their lives. A few turned their lives around and became an example to others.

Bhikkhu Yogavacara Rahula turned away from his unsafe indulgences at the right age by discovering the truth at the right time with the right teachers. "One Night's Shelter" illustrates how this dramatic but gradual change took place.

His teaching of Dhamma [Dharma] is based on his own personal experiences with sex, drugs, rock and roll, and self-centered behavior.

Transforming a chaotic life into a regular one is very difficult, much less turning to the religious and contemplative path. One needs great determination and 100 percent honesty to do it. Bhikkhu Rahula has accomplished this task on his own initiative guided by his own inner voice.

On one level this book could be an inspiring guide to anyone trapped in hedonism and unhealthy habits of body and mind. They will come to see how he gave up these habits and patterns and turned a new page in his life by following the Dhamma. It's not something that happened overnight. But he persevered, aided by the diligent practice of mindfulness.

I met Bhikkhu Rahula in 1985 in Sri Lanka for the first time, when we both happened to be visiting a certain temple in Colombo at the same time. At the time I already had many appointments to see various people and did not have much time to talk with him. When he came to live at the Bhavana Society [in West Virginia, USA] as my assistant in 1987, I began to know him little by little.

...You have to experience it. No matter how many words you hear or read, you will never be able to make this expression with total sincerity and honesty until you touch the depth of Dhamma. "One Night's Shelter" can be an inspiration.
-Ven. Henepola Gunaratana Maha Thera
Abbot, Bhavana Meditation Society

Rt.1, Box 218-3
High View, West Virginia

INTRODUCTION
As an American living as a Buddhist monk in Sri Lanka, the most common question I was posed by the local population as well as by the Western tourists I met was, "Why have you become a Buddhist monk?"

One Night's Shelter or From Home to Homelessness is, you might say, a long indirect reply or description of that process....

The book is divided into two parts. The first half briefly describes my growing up in Southern California during the fifties and sixties, three years in the army with a stint in Vietnam, experimenting with drugs, then playing the hippy while free-wheeling and dealing around half the globe to Nepal where I was destined to meet my Gurus.

This first part is characterized by following the crowd, self-centeredness, and living out my fantasies. The second part traces the beginning of a conscious search for self understanding and Truth -- the journey of gradual spiritual awakening, characterized by intense introspection and struggling against the ego's old habits. The book ends with my ordination as a novice [Theravada] Buddhist monk in Sri Lanka...

Out of necessity for understanding what my mind was going through much about the Buddhist and Yoga philosophy that I was learning and practicing has been explained. Some of it may sound a bit heavy especially for the readers without any prior background or serious interest in what is called the Dhamma (Eastern spiritual teachings)...
-Bhikkhu Yogavacara Rahula, [formerly at] Bhavana Society [now back on the road]

Chapter 1: Growing Up
I came into this world on the first day of summer in 1948 in a dusty town in Southern California near the Mexican border.... These were all valuable lessons in the realities of life which were imprinted on my growing young mind.

I had the average wholesome lifestyle of the time, joining the Y.M.C.A., the Boy Scouts, going on camping trips and being influenced by the new fascinating invention, television. My parents also took my older brother, sister, and me to the local Methodist Church and Sunday school every week.
  • Above: Buddha and tzotchky divinities in window (Hawke-in-flight/Flickr.com). Below: Buddha statute (Indiaaaaaaaaaaaaa/Flickr.cm)
I played sports in school and started surfing in 1962. When my brother turned sixteen our parents bought him an orange colored 1952 Chevy which we nicknamed, the Crayfish. We would drive down the fifty miles from Riverside to the beach at least twice a month on a surfing safari.

My parents also bought me a car on my sixteenth birthday, a black 1954 Ford panel
delivery van. I started cruising the streets with my friends, going to parties, drinking beer and wine, having different girl friends, and generally just having fun. It was the era of the pop and rock music explosion, long hair, faded Levis and T-shirts, and the more casual free lifestyle for youth, which
started in California and quickly spread.

It was the cultural revolution with the experimentation and popularity of marijuana and LSD and emergence of the hippie movement. I very much indulged in and was conditioned by that eventful time period.

During one of my many surfing trips to Baja California, in Tijuana, I was walking along the street where there were many handicraft shops selling colorful paintings, pottery, blankets, leather goods, etcetera. I passed a shop which had various assorted clay statues all neatly stacked up on display.

I had seen many of these before but something caught my eye as I walked by. I looked over, and perched there on top of a whole array of tall cats, bulls, matadors, and other images, I saw a golden colored statue of a sitting Buddha.

It stood out like a sore thumb above the others and I was intrigued by it. It seemed to be silently saying something to me. At that time, however, I did not know that it was specifically a Buddha statue. But its demeanor and tranquil look, sitting there above the riot of color and gaudy pottery was such a contrast that I bought it and took it home.
  • *LSD (lysergic acid diethylamide) is one of the major drugs making up the hallucinogen class. LSD was discovered in 1938 and is one of the most potent mood-changing chemicals. It is manufactured from lysergic acid, which is found in ergot, a fungus that grows on rye and other grains.
I put it on top of the old broken television set I had in my bedroom and used it as a place to hang the straw hat I used to wear. When my mother saw it she was a little surprised and told me it was a statue of the Buddha, the founder of the Buddhist religion. How she knew I don't know.

I looked it up in the encyclopedia and read about [the] Buddha's life and the religion he founded. It sounded a bit interesting but did not really "turn me on" at the time. I still used it as a hat rack. On an unconscious level, however, I think that image had a slow and subtle effect on my mind.

I graduated from high school in 1966 during the escalation of the Vietnam War. I went to junior college for one year and started to study the new field of data processing and computer science. It was during this period that I started smoking pot. I first experienced the marijuana "high" while on a surfing expedition down to Mazatlan, Mexico after graduation from high school with a group of surfing friends. More

Saturday, October 4, 2008

Celtic Buddhism?


Ven. Seonaidh Riley Perks and friends on retreat in Ireland, May 2005. "We came here a few times to practice as the energy was palpable and the view quite lovely."

The lineage of "Celtic Buddhism" was suggested in the 1970s during casual conversation between the renowned Tibetan lama Chögyam Trungpa Rinpoche and his student John Perks. Its actual development is the result of the mixing of their minds.

The lineage was formally incorporated as a non-profit in 1989, when it took on an official status. After meeting for years in rented rooms Ven. Seonaidh Riley Perks established the Anadaire Celtic Buddhist Center on 11 acres in Vermont, where the sangha ["community"] erected a stone circle which has aided in increasing and focusing energies of transformation.

Beginning in April, 2006 several of the sangha would move to Ireland for a year to strengthen and expand Celtic Buddhism. (More details: Center Programs).

Sangha members are encouraged to establish a daily meditation practice. The Vermont sangha practices include shamatha/vipashyana, tonglen ["serenity/insight, taking and giving meditation"], deity yoga, and Tibetan style ngöndro and chöd. As a group there are yearly retreats to Maine or, to further connect with latent Celtic energies, Ireland and Scotland. One member has delved into thangka painting to explore the emerging Celtic Buddhist mandala.

The development of a new lineage is a very interesting and potent situation. Staying open and intuitive is both the challenge and the opportunity.

Traditional Buddhists may complain about unstructured aspects of Celtic Buddhism. Ven. Seonaidh says, "It's still a big question mark as to what Celtic Buddhism is going to evolve into. It's important to make the question mark very big, so that it remains a big open question. Not only about oneself, but the society in which one lives. Celtic Buddhism could be viewed as an open exploratory adventure with no conclusion."


Center stone of Circle of Blue Sovranty, Anadaire Celtic Buddhist Center, Vermont

Book: The Mahasiddha and His Idiot Servant
by John Riley Perks



A unique autobiographical account of the author's seven years as butler and personal attendant to Chögyam Trungpa Rinpoche. Inspired by his Tibetan teacher's request to "write about how we worked together," John Riley Perks has given us a candid look into the dynamic and often magical relationship between a Vajrayana master and his student.

Excerpt: "One evening Rinpoche and I were sitting in the kitchen. Max rushed in from shopping in town. Now the closet and the basement doors were next to each other and both doors looked the same. The basement stairs were very steep and ran down about twelve feet. Max was distractedly talking to us as he took off his coat, opened the wrong door and, not looking, reached in to hang it up. Rinpoche yelled, 'Shunyata!' as Max and his coat fell into the basement. Unhurt except for a few scrapes, Max climbed out. 'Rinpoche,' said Max, 'you should have tried to stop me.' 'Why?' replied Rinpoche, 'You could have gotten enlightened!'"

"Venerable Seonaidh Perks played a crucial role in the creation of many of the Vidyadhara's institutions and his story of their mutual dance is hilarious, wild, shocking, and poignant. This book is a rare thing." -- Douglas Penick, author of Gesar of Ling, Wisdom Publications

USA
Celtic Buddhist Center
PO Box 1241
Rockland, ME 04841
(207) 701-5022
heartln@sover.net

IRELAND
Celtic Buddhist Lineage
Tir Argus House
Churchill, Letterkenny
Co. Donegal
celticbuddhist@gmail.com